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ORIGINS OF WORLD VIEWS Worldview and linguistics A worldview describes a consistent (to a varying degree) and integral sense of Existence and provides a framework for generating, sustaining, and applying Knowledge . The Linguistic Relativity Hypothesis of Benjamin Lee Whorf describes how the syntactic-semantic structure of a language becomes an underlying structure for the Weltanschauung of a people through the organization of the causal Perception of the world and the linguistic Categorization of entities. As linguistic categorization emerges as a representation of worldview and causality, it further modifies social perception and thereby leads to a continual interaction between Language and perception. The at Stanford University. Weltanschauung and cognitive philosophy One of the most important concepts in cognitive Philosophy and Generative Sciences is the German concept of ‘Weltanschauung’. This expression refers to the 'wide worldview' or 'wide world perception' of a people, family, or person. The Weltanschauung of a people originates from the unique world experience of a people, which they experience over several millennia. The Language of a people reflects the Weltanschauung of that people in the form of its Syntactic Structures and untranslatable Connotation s and its Denotation s. If it were possible to draw a Map of the World on the basis of Weltanschauung, it would probably be seen to cross political borders — Weltanschauung is the product of Political borders and common experiences of a people from a Geographical region, Environmental - Climatic conditions , the economic resources available, socio-cultural System s, and the Linguistic Family . (The work of the Population Geneticist Luigi Luca Cavalli-Sforza aims to show the gene- Linguistic co- Evolution of people). If the Sapir-Whorf Hypothesis is correct, the worldview map of the world would be similar to the linguistic map of the world. However, it would also almost coincide with a map of the world drawn on the basis of Music across people. Worldview and folk-epics As natural language becomes manifestations of world Perception , the Literature of a people with common Weltanschauung emerges as holistic Representations of the wide world perception of the people. Thus the extent and commonality between world folk-epics becomes a manifestation of the commonality and extent of a worldview. Epic Poems are shared often by people across political borders and across generations. Examples of such epics include the Nibelungenlied of the Germanic - Scandinavia n people, The Silappadhikaram of the South India n people, The Gilgamesh of the Mesopotamia n- Sumeria n Civilization and the people of the Fertile Crescent at large, The Arabian Nights of the Arab World and the Sundiata epic of the Mandé people. See Also: list of world folk-epics Construction of worldviews The 'construction of integrating worldviews' begins from fragments of worldviews offered to us by the different scientific disciplines and the various systems of knowledge. It is contributed to by different perspectives that exist in the world's different cultures. This is the main topic of research at the Center Leo Apostel For Interdisciplinary Studies . It should be noted that while Apostel and his followers clearly hold that ''individuals'' can ''construct'' worldviews, other writers regard worldviews as operating at a Community level, and/or in an Unconscious way. For instance, if one's worldview is fixed by one's language, as according to a strong version of the Sapir-Whorf Hypothesis , one would have to learn or invent a new language in order to construct a new worldview. According to Apostel, a worldview should comprise seven elements: #An Ontology , a descriptive Model of the world #An Explanation of the world #A Futurology , answering the question "where are we heading?". #Values, answers to Ethical questions: "What should we do?". #A Praxeology , or Methodology , or theory of Action .: "How should we attain our goals?" #An Epistemology , or theory of Knowledge . "What is True and false?" #An Etiology . A constructed world-view should contain an account of its own "building blocks", its origins and construction. IMPACT OF WORLDVIEWS Structural aspects The term denotes a comprehensive set of opinions, seen as an Organic Unity , about the world as the medium and exercise of human existence. Weltanschauung serves as a framework for generating various dimensions of human perception and experience like Knowledge , Politics , Economics , Religion , Culture , Science , and Ethics . For example, worldview of Causality as ''uni-directional'', ''cyclic'', or ''spiral'' generates a framework of the world that reflects these systems of causality. A uni-directional view of causality is present in some monotheistic views of the world with a beginning and an end and a single great force with a single end (e.g., Christianity and Islam ), while a cyclic worldview of causality is present in religious tradition which is cyclic and seasonal and wherein events and experiences recur in systematic patterns (e.g., Zoroastrianism , Mithraism , and Hinduism ). These worldviews of Causality not only underlie religious traditions but also other aspects of thought like the purpose of History , Political and Economic theories, and systems like Democracy , Authoritarianism , Anarchism , Capitalism , Socialism , and Communism . The worldview of Linear and Non-linear causality generates various related/conflicting disciplines and approaches in Scientific Thinking . The Weltanschauung of the temporal contiguity of act and event leads to underlying diversifications like ''determinism'' vs. ''free will''. A worldview of Freewill leads to disciplines that are governed by simple laws that remain constant and are static and Empirical in scientific method, while a worldview of Determinism generates disciplines that are governed with Generative Systems and Rationalistic in Scientific Method . Some forms of Philosophical Naturalism and Materialism reject the validity of entities inaccessible to Natural Science . They view the Scientific Method as the most reliable model for Building and Understanding of the World . Other aspects In the Language Of The Third Reich , ''Weltanschauungen'' came to designate the instinctive understanding of complex geo-political problems by the Nazis , which allowed them to act in the name of a higher ideal and in accordance to their theory of the world. These acts perceived outside that unique Weltanschauung are now commonly perceived as acts of aggression, such as openly beginning invasions, Twisting Facts , and violating Human Rights . WORLDVIEWS IN RELIGION AND PHILOSOPHY Various writers suggest that religious or philosophical belief-systems should be seen as worldviews rather than a set of individual David Naugle 's ''Worldview: The History of a Concept'' "Conceiving of Christianity as a worldview has been one of the most significant developments in the recent history of the church"David K. Naugle ''Worldview: The History of a Concept'' ISBN 0802847617. The Christian thinker bases his discussion of the rationality of religious belief in Is Religion Dangerous? on a consideration of religious and non-religious worldviews.see article on The Book for details and ref The philosophical importance of Worldviews became increasingly clear during the 20th Century for a number of reasons, such as increasing contact between cultures, and the failure of some aspects of the Enlightenment project, such as the Rationalist project of attaining all truth by reason alone. Mathematical logic showed that fundamental choices of Axioms were essential in deductive reasoningNot just in the obvious sense that you need axioms to prove anything, but the fact that for example the Axiom Of Choice and Axiom S5 , although widely regarded as correct, were in some sense optional. and that, even having chosen axioms not everything that was true in a given logical system could be provensee Godel's Incompleteness Theorem and discussion in eg John Lucas 's ''The Freedom of the Will''. Some philosophers believe the problems extend to "the inconsistencies and failures which plagued the Enlightenment attempt to identify universal moral and rational principles" Thus Alister McGrath in '' The Science Of God '' p 109 citing in particular Alasdair MacIntyre 's ''Whose Justice? Which Rationality?'' - he also cites Nicholas Wolterstorff and Paul Feyerabend ; although Enlightenment principles such as Universal Suffrage and (the ''universal'' declaration of) Human Rights are accepted, if not taken for granted, by many."Governments in a democracy do not grant the fundamental freedoms enumerated by Jefferson; governments are created to protect those freedoms that every individual possesses by virtue of his or her existence. In their formulation by the Enlightenment philosophers of the 17th and 18th centuries, inalienable rights are God-given natural rights. These rights are not destroyed when civil society is created, and neither society nor government can remove or "alienate" them." US Gov website on democracy A worldview can be considered as comprising a number of Basic Belief s which are philosophically equivalent to the axioms of the worldview considered as a logical theory. These basic beliefs cannot, by definition, be ''proven'' (in the logical sense) within the worldview precisely because they are Axiom s, and are typically argued ''from'' rather than argued ''for''see eg Hill & Rauser ''Christian Philosophy A-Z'' Edinburgh University Press (2006) ISBN 9780748621521 p200. However their coherence can be explored philosophically and logically, and if two different worldviews have sufficient common beliefs it may be possible to have a constructive dialogue between themIn the Christian tradition this goes back at least to Justin Martyr 's ''Dialogues with Trypho, A Jew'', and has roots in the debates recorded in the New Testament . For a discussion of the long history of religious dialogue in India, see Amartya Sen 's ''The Argumentative Indian''. On the other hand, if different worldviews are held to be basically incommensurate and irreconcilable, then the situation is one of cultural Relativism and would therefore incur the standard criticisms from Philosophical Realist s. ''Cognitive Relativism'', Internet Encyclopedia of Philosophy The problem of self-refutation is quite general. It arises whether truth is relativized to a framework of concepts, of beliefs, of standards, of practices. Stanford Encyclopedia of Philosophy[http://www.friesian.com/relative.htm The Friesian School on Relativism . Additionally, religious believers might not wish to see their beliefs relativized into something that is only "true for them". Pope Benedict warns against relativism Ratzinger, J. ''Relativism, the Central Problem for Faith Today'' A third alternative is that he Worldview approach is only a ''methodological'' relativism, that it is a suspension judgment about the truth of various belief systems, but not a declaration that there is no global truth. For instance, the religious philosopher ''Worldviews: Crosscultural Explorations of Human Beliefs (3rd Edition)'' ISBN 0130209805 p14 REFERENCES EXTERNAL LINKS
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