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A synagogue (from , Transliterated ''synagogē'', "assembly"; '''beit knesset''', "house of assembly"; or '''beit tefila''', "house of prayer", '''shul'''; , '''esnoga''') is a Jew ish house of worship.

Synagogues usually have a large hall for prayer (the main sanctuary), smaller rooms for study, and sometimes a social hall and offices. Some have a separate room for Torah Study , called the '' Beit Midrash '' - בית מדרש ("House of Study").

Many Orthodox and Conservative Jews in English-speaking countries use the Yiddish term "shul." The use of "synagogue" is reserved for formal occasions. Spanish And Portuguese Jews call the synagogue an ''esnoga.'' Persian Jews and Karaite Jews use the term '' Kenesa '', which is derived from Aramaic . Reform and Conservative congregations in the United States sometimes use the word "temple."


HISTORY

Before the destruction of the Second Temple in 70 CE, communal prayers centered around the '' Korban ot'' ("sacrificial offerings") brought by the '' Kohanim '' ("Jewish priests") in the Holy Temple . The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the ''kohen gadol'' ("Jewish high priest") as he offered the day's sacrifices and prayed for his success.

The destructions of Solomon's Temple , and later the Second Temple, and the dispersion of the Jews into the Jewish Diaspora , threatened the nation's focus and unity. At the time of the Babylonian Captivity the Men Of The Great Assembly began the process of formalizing and standardizing Jewish services and prayers that would not depend on the functioning of the Temple in Jerusalem. Rabbi Yohanan Ben Zakkai , one of the leaders at the end of the Second Temple era, promulgated the idea of creating individual houses of worship in whatever locale Jews found themselves. This contributed to the concept of "portable Judaism," which was part of what contributed to the saving of the Jewish people by maintaining a unique identity and way of worship, according to many historians. Thus, even now, whenever any group of ten men comes together, they form a Minyan , and are eligible to conduct public prayer services, usually in a synagogue.

In ''kloiz'' built by Nathan Of Breslov in the city of Uman, Ukraine in 1834. Today, this ''kloiz'' accommodates worshippers in the annual Breslover Rosh Hashana Kibbutz (prayer gathering).


DESIGN


The architectural shapes and interior designs of synagogues vary greatly. Other local religious buildings and national culture usually influence synagogue architecture.


Traditional and Orthodox synagogues

Orthodox Judaism has considered synagogue construction over the last two thousand years as following the outlines of the original Tabernacle , which was also the outline for the temples in Jerusalem.
The Orthodox synagogue usually contains the following features:

  • An ark – called the ''Aron Ha-Kodesh'' – ארון קודש, the Holy Ark by Ashkenazi m and ''heikhal'' – היכל {Link without Title} by Sephardim – where the Torah scrolls are kept. The Ark in a synagogue is positioned in such a way that those who face it, face towards Jerusalem . Thus, sanctuary seating plans in the Western world generally face East , while those east of Israel face west. Sanctuaries in Israel face towards Jerusalem. Occasionally synagogues face other directions for structural reasons; in such cases, some individuals might turn to face Jerusalem when standing for prayers, but the congregation as a whole does not. The ark is reminiscent of the Ark Of The Covenant which contained the tablets with Ten Commandments . This is the holiest spot in a synagogue, equivalent to the Holy Of Holies . The ark is often closed with an ornate curtain, the '' Parokhet '' - פרוכת, outside or inside the Ark doors.

  • A large, raised, reader's platform called the '' Bimah '' - בימה - by Ashkenazim and '' Tebah '' by Sephardim, where the Torah scroll is read and from where the services are conducted in Sephardi synagogues.

  • A continually-lit lamp or lantern, usually electric, called the ''ner tamid'' (נר תמיד), the "Eternal Lamp," used as a reminder of the western lamp of the Menorah of the Temple In Jerusalem , which remained miraculously lit always.

  • A candelabrum specifically lit during services commemorating the full Menorah .

  • A Pulpit facing the congregation for the use of the rabbi, and a pulpit or ''amud'' - עמוד (Hebrew for "post" or "column") facing the Ark where the ''Hazzan'' stands while leading the prayer service.

  • A Mechitzah dividing the men's and women's seating areas. In places where there is not enough room to seat both sexes on one floor, the women's section is located on a balcony.


A synagogue may be decorated with artwork, but in the Rabbinic and Orthodox tradition, three-dimensional sculptures and depictions of the human body are not allowed, as these are considered akin to idolatry.

Synagogue windows are sometimes curved at the top and squared at the bottom, recalling the popular depiction of the shape of the ''Lukhot'' (Tablets of the Law) which Moses received from God at Mount Sinai . There is also a tradition to install twelve windows around the main sanctuary to recall the Twelve Tribes of Israel, underscoring the importance of unity and brotherhood as a result of the communal prayers.

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Until the 19th century, the synagogue interior was laid out with both a spiritual and a communal focus. In an Ashkenazi synagogue, all seats faced the ''aron kodesh'' (Ark) in which the Torah scrolls were housed. In a Sephardi synagogue, seats were arranged around the perimeter of the sanctuary, but when the worshippers stood up to pray, everyone faced the Ark. The Torah was read on a reader's table located in the exact center of each sanctuary, echoing the manner in which the Children Of Israel stood around Mount Sinai when they received the Torah. The leader of the prayer service, the ''Hazzan'', stood at his own lectern or table, facing the Ark.

Another related place of worship which is often a small synagogue is the '' Shtiebel '' (שטיבל, pl. ''shtiebelekh'' or ''shtiebels'', Yiddish for "little house") that is frequently used by and preferred by Hasidic and Haredi Jews. A ''shtiebel'' may sometimes be a room in the private home of a Hasidic Rebbe , or a place of business which is set aside for the express purpose of prayer. It may or may not offer the communal services of a synagogue.

In the US, there are well over 1200 Orthodox congregations, including over 1000 of which are affiliated with the Orthodox Union (OU), and 150 with the National Council Of Young Israel , as well as a great number associated with Agudath Yisrael , a widespread movement often identified with "black-hatter" Orthodox, especially Chassidim .


Reform synagogues and temples


The to accompany the prayers (even on Shabbat —when musical instruments are proscribed by halakha), a choir to accompany the ''Hazzan'', and vestments for the synagogue rabbi to wear {Link without Title} .

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In following decades, the central reader's table, the Bimah , was moved to the front of the Reform sanctuary—previously unheard-of in Orthodox synagogues. The rabbi now delivered his Sermon from the front, much as the Christian Priest s delivered their sermons in a church. Bar Mitzvah ceremonies, held at age 13, were followed up with "confirmation" ceremonies at age 16/17. Following the teaching of Rabbi Mordechai Kaplan , Bat Mitzvah ceremonies were introduced for girls. The synagogue was renamed a "temple," to emphasize that the movement no longer looked forward to the rebuilding of the Temple in Jerusalem.

With the emigration of German Reform Jews to America in the mid-nineteenth century, the synagogue exterior also changed. The wealthy German Jewish immigrants built grandiose temples modeled after churches. Temple Emanu-El , the oldest Reform congregation (founded in New York City in 1845), constructed an imposing Moorish -style building, with towering limestone walls, on Fifth Avenue in 1929. The architecture rivaled the design of the great Cathedral s of Europe. Inside, arched walls and Tiffany and Stained-glass windows accentuated the 2,500-seat main sanctuary and a smaller.
Reform temples built in other American cities displayed Romanesque , Byzantine , and other grand, church-like designs. As of 2005, the Reform movement in the US encompassed approximately 900 congregations.


Conservative synagogues

The Conservative movement, which also developed in Europe and America in the 1800s, rejected Reform as being too liberal and Orthodoxy as being too outdated. However, its synagogue design is not consistent. Sometimes, Conservative synagogues resemble Reform temples—complete with organ. Other times they more closely resemble Orthodox synagogues, but without a Mechitza , the dividing barrier between men and women. There are approximately 750 Conservative synagogues in the US today.


Reconstructionist synagogues

The Reconstructionist Movement , which arose in America in the latter half of the 20th century, counts less than 100 synagogues worldwide. In keeping with a Reconstructionist Jewish spirit of liberalism, Reconstructionist synagogues are not as traditionalist as Conservative Judaism in the design of the synagogue and do not use the Mechitza . The congregation decides communally how much traditional Judaic imagery and symbols are appropriate. Reconstructionist Jews generally do not call their houses of worship "temples", as Reform Jews often do.


FAMOUS SYNAGOGUES


  • In Israel and regions of the Jewish Diaspora archaeologists have uncovered many ruins of synagogues from thousands of years ago. The small ruined synagogue at Masada is one of the most well-documented; it dates from the time of the Second Temple . Synagogues have also been discovered in Egypt and on the island of Delos which predate the synagogue at Masada.



  • The oldest active synagogue in Europe is the Alteneushul ( Old-New Synagogue ) in Prague , Czech Republic , which dates from the 13th century. The Altneushul was the pulpit of the great Rabbi Yehuda Loew, the Maharal , and his creation, the Golem of Prague, is rumored to be hidden within the synagogue. During Kristallnacht on November 9-10, 1938, the Nazis in Germany and Austria destroyed or significantly damaged 1,574 synagogues, which included many of the greatest synagogues of Europe. Many were also destroyed or fell into disrepair during the Nazis' conquest of Europe, during which many Jewish communities were wiped out.


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  • The Amsterdam Esnoga is a Sephardic synagogue The Netherlands. It was founded by ex-Maranos (Portuguese Crypto-Jews) in 1675 .


  • The Touro Synagogue in Newport, Rhode Island modeled after the Esnoga in Amsterdam, is the oldest Jewish house of worship in North America. It was built in 1759 for the Jeshuat Israel congregation, which was established in 1658. In 1787 this sanctuary was the location where the British commanders surrendered at the end on the revolutionary war to General George Washington.


  • The Bialystoker Synagogue on New York's Lower East Side , is located in a landmark building dating from 1826 that was originally a Methodist Episcopal Church. The building is made of quarry stone mined locally on Pitt Street, Manhattan. It is an example of Federalist Architecture . The ceilings and walls are hand painted with zodiac frescos, and the sanctuary is illuminated by 40-foot stained glass windows. The Bima and floor-to-ceiling Ark are handcarved.







Images of selected famous synagogues