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See Also: Duwamish (tribe) Thirteen prominent villages existed in what is now the City Of Seattle . The people living around Elliott Bay , the Duwamish , Black and Cedar Rivers were collectively known as the ''doo-AHBSH'', or People of the ''Doo'' ("Inside"). Four prominent villages.Dailey (2006-06-14) existed near what is now Elliott Bay and the (then-estuarial lower Duwamish River. Before civil engineers rechanneled the Duwamish, the area had extensive tidelands, abundantly rich in seafoods.Speidel (1967) The people living around Lake Washington were collectively known as ''hah-choo-AHBSH'' or ''hah-chu-AHBSH'' or ''Xacuabš'', People of ''HAH-choo'' or ''Xachu'', "People of a Large Lake" or "Lake People". When major European contact began, these people considered themselves related but distinct from the ''Dkhw'Duw'Absh''. The lake drained by the Black River in what is now Renton . The Black River joined the Cedar and White (now Green) rivers to become the Duwamish River and empty into what is now referred to as southeast Elliott Bay.(1) Dorpat (May 2005, Essay 3380) (2) Talbert (2006-05-01) As European contact continued and increased, the ''hah-choo-AHBSH'' (''Xacuabš'') and ''doo-AHBSH'', (''Dkhw'Duw'Absh'') became identified as the people represented by the Duwamish tribe. The people are Coast Salish , and (Skagit-Nisqually) Lushootseed by language.Lakw'alas (Speer) (2004) Prairie or tall grassland areas (anthropogenic – Seward Park ,Talbert (2006-05-01) Georgetown , and likely Alki , among others.Anderson & Green (2001-05-27) The ''Liq'tid'' (''LEEK-teed'') or Licton Springs area was used as a spiritual health spa. Cranberries were harvested from the ''Slo'q `qed'' (''SLOQ-qed'', bald head) 85 acre (34 hectare) marsh and bog at what is now the North Seattle Community College car park, Interstate 5 interchange, and Northgate Mall of Northgate , the headwaters of the south fork of Thornton Creek . Open areas for game habitat were maintained by selective burning every few years, another application of anthropogenic grasslands.Sheridan & Tobin; Wilma, ed. (2001-07-17) Downtown and lower Duwamish River ''dzee-dzee-LAH-letch'' was the most important village on what is now called Elliott Bay, with some 200 people c. 1800.Northwest Coast native populations crashed 1774-1874. (1999) Chief Seattle ''si'áb'' Si'ahl] lived here for some time. The village had eight large ''khwaac'ál'al'' ( Longhouses ) (60 ft by 120 ft, 18 m x 37 m) plus a large Potlatch house, where people from all over the area gathered. ''dzee-dzee-LAH-letch'' ("little crossing-over place") was appropriately located near the trail, where the King Street Station was later built. Before the extensive tidelands were filled in, there was a Spit here, separating Elliott Bay from a Lagoon known for Flounder . ''tohl-AHL-too'' ("herring house") and later ''hah-AH-poos'' ("where there are Horse Clam s") was on the west bank of the Duwamish River near its former estuarial mouth on Elliott Bay, located around what is now south Harbor Island. This was the original village site that had been inhabited since the 6th century (see also Duwamish (tribe) #History ).Or for at least 1,400 years (2004-05-13) It was abandoned sometime before 1800, but there elders reported that the village had seven (60 ft by 120 ft, 18 m x 37 m) longhouses plus a large (60 ft by 360 ft, 18 m x 110 m) potlatch house. At the successor village nearby there were three longhouses occupied by 75-100 people. The Duwamish was a bountiful ). Above the contemporary Duwamish Center is the restored and partially Daylighted watershed of ''to-AH-wee'' (trout), now called Longfellow Creek , just over the ridge that is now called Delridge . Puget Creek was the freshwater resource (and a fishery, in season) for the village. Much of Puget Park is now a Natural Area, along with others nearby. Eventually, with ongoing volunteer effort, the surroundings will have restored areas and views. ''too-PAHLH-tehb'' was at the mouth of the easternmost estuary of the Duwamish River, approximately 1st Avenue at Spokane Street. ''yee-LEH-khood'' ("basket cap" like those worn by the Yakama people) was a particularly long-established village on the then-west bank of a bend in the Duwamish River, in what is now Terminal 107 Park, the higher ground of the Port of Seattle terminal. The ''kehl-kah-KWEH-yah'' ("Proud People") had their village at ''too-KWHEHL-teed'' ("a large open space") farther upstream at a former bend of the Duwamish, in what is now south Georgetown. The large open space was likely artificially maintained. North of Downtown The people called ''shill-shohl-AHBSH'' had the village of ''shill-SHOHL'' ("threading a needle", apparently for the narrow opening out to Puget Sound) on the north shore of what is now named Salmon Bay, where the Ballard Locks were built. (See also ''SWAH-tsoo-gweel'' village, just below.) Along Lake Washington All the people living around Lake Washington were collectively known as ''Xacuabš'' (''hah-choo-AHBSH'' or ''hah-chu-AHBSH''), People of ''HAH-choo'' or ''Xachu'', "People of a Large Lake" or "Lake People". Note that initially at the time of major European contact, these people considered themselves related but distinct from the ''Dkhw'Duw'Absh''. The lake drained out the Black River in what is now Renton. The Black River joined the Cedar and White (now Green) rivers to become the Duwamish River and empty into what is now called southeast Elliott Bay.(1) Dorpat (2001-06-18, updated 2002-05), Essay 3380 (2) Talbert (2006-05-01) The ''hah-chu-AHBSH'' called the peninsula that is now Seward Park ''skEba’kst'' (''skuh-BAHKST'', “nose”); the isthmus was ''cqa'lapsEb'' (''TSKAH-lap-suhb'', “neck”). The isthmus was only a few hundred feet wide and flooded seasonally, turning the peninsula into an island (the lake level was some 9 ft (3m) higher or more). A large Wetland and Marsh was north of what is now the park entrance circle, at what is now Andrews Bay. The lake, bay, wetlands, and peninsula were richly abundant. The ''hah-chu-AHBSH'' The ''Xacuabš'' had a village of two Longhouses (''khwaac'ál'al'', forerunners of sizable Cohousing for tens of people in each one) at ''xaxao'Ltc'' (''ha-HAO-hlch'', the “sacred or taboo place”, from ''xá?xa?''),Small letter x with breve, "x-wedge", sometimes written instead X with dot below ("&___; code not found). Bates, Hess, & Hilbert pp. xiv, 362 (1994) at or near what is now Brighton Beach. Villages were diffuse. Other ''khwaac'ál'al'' were on the southwest lake shore at ''SExti'tcb'' (“by means of swimming”, Bryn Mawr), at ''TL’Ltcus'' (TLEELH-chus, “little island”, Pritchard’s Island), and to farther north at Leschi Park . Besides providing food, the lake was home to powerful spirits. The word ''xá?xa?'' also means sacred, great and mighty. The previously mentioned ''xaxao'lc'' ("taboo place") at Brighton Beach south of the peninsula wsa named for a supernatural spirit who was said to live in the lake there. The unusual sound of the babbling waters at this place indicated its presence. Near Colman Park lived an ''?ya’hos'', a horned spirit that was associated with landslides and earthquakes. Remarkably, this is the approximate location of the Seattle Fault , which moved more than 20 ft (6.1 m) vertically about 1100 years ago. This quake caused a landslide at South Point on Mercer Island, sending a large section of forest into the lake. Little earth beings were said to inhabit the tree stumps there and drove insane a man trying to harvest the bark from the stumps. East of Downtown on Lake Washington were two villages whose names are not known. One of the possible village sites of the ''skah-TEHLB-shahbsh'' was around what was later named Wetmore Slough, now the filled Genesee Park in Columbia City . (1) This is indeterminate. Dailey cites Buerge (1-7 August 1984). Wilma ( 28 March 2001) cites Buerge and other sources, please see Bibliography for complete list. (2) That some names and locations are unknown is partly because nearly all the remaining native longhouses had been subject to non-native arson by 1910. (2004) A second village of the ''skah-TEHLB-shahbsh'' was at what is now Leschi Park . What is now Rainier Beach (Atlantic City Park) is the possible site of one of two ''skah-TEHLB-shahbsh'' villages, though the village name is not known. The influential and principal village of the ''hloo-weelh-AHBSH'' was around what is now Brooklyn Avenue at a then- much larger Portage Bay,(1) and ''SWAH-tsoo-gweel'' ("portage") on the north shores of a Union Bay nearly a mile farther than today, near what is now the Burke-Gilman Trail and the southeast corner of Ravenna Park . (What is now the Burke-Gilman Trail was built along the shoreline c. 1886 by the Seattle, Lake Shore And Eastern Railroad .) Five longhouses were located on the north of the bay. Other longhouses were near the present University Of Washington (UW) steam plant (west of the UW IMA Building, and between what is now the Center for Urban Horticulture and present-day Children's Hospital. For this village, their backyard was the Neighborhoods Of The Ravenna Creek Watershed today. In summer, the village largely moved to ''Sahlouwil'', what is now southeast Laurelhurst on Lake Washington.Rochester (2001-06-09, revised 2002-11-20) The village of ''hehs-KWEE-kweel'' ("skate") was of the ''hloo-weelh-AHBSH'' (from ''s'hloo-WEELH'', "a tiny hole drilled to measure the thickness of a canoe"), for the narrow passage through then-large and resource-rich Union Bay marsh. Traces of the marsh survive as the Union Bay Natural Area and the Foster Island area of north Washington Park Arboretum . The trees and the island of ''Stitici'', (Stee-tee-tchee) were their ceremonial burial ground. ''Stitici'', Little Island, is now called Foster Island.Thomas Speer quoted in Switzer (2005-02-20) The village was at the northeast tip of what is now Madison Park . One longhouse may have been used as a potlatch house. The Duwamish Tribe is today leveraging the sacred site in the path of substantial enlargement of SR 520 through south Union Bay between Redmond and Interstate 5 , in their quest for recognition.Switzer (2005-02-20) ''TLEHLS'' ("minnows" or "shiners") was on the shores of what is now called Wolf Bay in Windermere , on Lake Washington south of ''SqWsEb'', now called Sand Point Magnuson Park . ''BEbqwa'bEks'' (small prairie—anthropogenic grassland) was near what is now Windermere. One or three longhouses have been documented.Village size appears indeterminate. Since native populations in the region crashed 1774-1874 (1999) , the discrepancy may simply be when in as little as a few decades. (1) Dailey (2006-06-14) reports one longhouse, citing (1.1) Buerge, David (1-7 August 1984). "Indian Lake Washington". ''Seattle Weekly''. and (1.2) Waterman, T. T. (n.d.). "Puget Sound Geography". Washington, DC: National Anthropological Archives, mss. (2) These people may have been associated with the ''hloo-weelh-AHBSH'' of Union Bay. The village of ''too-HOO-beed'' was of the ''too-oh-beh-DAHBSH'' extended family and was near what is now called Thornton Creek in what is now Matthews Beach , with Meadowbrook their back yard.Source for detail of the entire section with the heading of "Seattle Before The City Of Seattle" is per Dailey (2006-06-14), plus additional individual references noted above. NOTES AND REFERENCES }}} BIBLIOGRAPHY
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