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FIRST LUDI


The games were established after inspecting a collection of prophecies, the Carmina Marciana. “Ludi” Brill’s New Pauly: Encyclopaedia of the ancient world. 2005 ed. One of several seers (vates) responsible for these predictions was Marcius. “Marcius” Brill’s New Pauly: Encyclopaedia of the ancient world. 2005 ed. The games were organized in accordance with the Oracles of Marcius, which had predicted the disaster at Cannae (the defeat of the Romans by Hannibal) Livy – Periochae, book 25, line 3. Obtained online at http://www.livius.org/li-ln/livy/periochae/periochae023.html#25

The prophecies dictated that the Romans should use Greek ritual to honor Diana and Latona, and that they should help contribute to the costs of the games, according to their means. The , when Hannibal was invading northern Italy. As in other times, the games were used to allay the public’s fears and distract them from Hannibal’s invasion. Cook, 2002. The Calpurnii and Roman Family History: An Analysis of the Piso Frugi Coin in the Joel Handshu Collection at the College of Charleston. Chrestomathy: Annual Review of Undergraduate Research at the College of Charleston. Volume 1, 2002: pp. 1-10

The games were held in the Circo Maximo ( or ludi plebeii, because it was shorter and had only one day of races. Green, 1930. Appropriations for the Games at Rome in 51 A. D. The American Journal of Philology, Vol. 51, No. 3. (1930), pp. 249-250.


TIMING


The Ludi Apollinares were games which were first organized in 212 BC, when C. Sulla was P. Praetor. “Cornelii Sullae” Brill’s New Pauly: Encyclopaedia of the ancient world. 2005 ed. Initially a vow was made to hold them only once. “Ludi” Brill’s New Pauly: Encyclopaedia of the ancient world. 2005 ed. There is some discussion as to who officially made them annual games.

One version of events proposes that L. Varus, the Praetor urbanus at the time, renewed this vow and celebrated them again in 210 BC. “Ludi” Brill’s New Pauly: Encyclopaedia of the ancient world. 2005 ed. They were made an annual festival by a law in 208 BC by L. Varus, who was then curule aedile. “Licinius” Brill’s New Pauly: Encyclopaedia of the ancient world. 2005 ed. A severe plague in 208 BC may have prompted the Senate to make them permanent, in honor of Apollo, who they regarded as a god of healing. H.H. Scullard, Festivals and Ceremonies of the Roman Republic (Cornell University Press, 1981), p. 159. From this day on, they were celebrated on July 13th and eventually grew to last 8 or 9 days. “Ludi” Brill’s New Pauly: Encyclopaedia of the ancient world. 2005 ed. , Cook, 2002. The Calpurnii and Roman Family History: An Analysis of the Piso Frugi Coin in the Joel Handshu Collection at the College of Charleston. Chrestomathy: Annual Review of Undergraduate Research at the College of Charleston. Volume 1, 2002: pp. 1-10

However, Livy suggests that it was C. Calpurnius Piso, not L. Varus, who made the games permanent as praetor in 211 BC. “The Games of Apollo had been exhibited the previous year, and when the question of their repetition the next year was moved by the praetor Calpurnius, the senate passed a decree that they should be observed for all time.” Livy 26.23.3 Translated by Rev. Canon Roberts, Ed. Ernest Rhys, Publisher: J. M. Dent & Sons, Ltd., London, 1905 Obtained online at http://mcadams.posc.mu.edu/txt/ah/Livy/Livy26.html He continues, “…Such is the origin of the Apollinarian Games, which were instituted for the cause of victory and not, as is generally thought, in the interests of the public health.” Livy (25.12) Translated by Rev. Canon Roberts, Ed. Ernest Rhys, Publisher: J. M. Dent & Sons, Ltd., London, 1905. Obtained online at http://mcadams.posc.mu.edu/txt/ah/Livy/Livy25.html


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