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Human rights refers to "the basic rights and freedoms to which all humans are entitled, often held to include the right to life and liberty, freedom of thought and expression, and equality before the law."The American Heritage Dictionary of the English Language, Fourth Edition The United Nations Universal Declaration Of Human Rights states, "All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood."UNIVERSAL DECLARATION OF HUMAN RIGHTS adopted by General Assembly resolution 217 A (III) of 10 December 1948. http://www.unhchr.ch/html/menu6/2/fs2.htm The idea of human rights descended from the philosophical idea of is perhaps the most important philosopher that developed this theory.Natural rights, The Columbia Electronic Encyclopedia (2005) http://columbia.thefreedictionary.com/Natural+rights HUMAN RIGHTS SOURCES The United Nations See Also: United Nations Universal Declaration on Human Rights The United Nations is the only international entity with Jurisdiction for universal human rights legislation. All UN organs have advisory roles to the Security Council . Article 1-3 of the United Nations Charter states "To achieve international co-operation in solving international problems of an economic, social, cultural, or humanitarian character, and in promoting and encouraging respect for Human Rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion." The (ICJ) is the principle judicial organ of the United Nations .International Court of Justice homepage http://www.icj-cij.org/ European Convention See Also: European Convention on Human Rights The European Convention On Human Rights defines and guarantees since 1950 human rights and fundamental freedoms in Europe. All 47 member states of the Council Of Europe have signed this Convention and are therefore under the jurisdiction of the European Court Of Human Rights in Strasbourg. In order to prevent torture and inhuman or degrading treatment (see Article 3 of the Convention), the European Committee For The Prevention Of Torture has been set up. ]] Human rights commonly include:
HUMAN RIGHTS HISTORY See Also: History of human rights ... the future, it may well become the international 1948 in Paris, France Eleanor Roosevelt with the Spanish text of the Universal Declaration in 1949]] Appalled by the barbarism of the Second World War , the United Nations General Assembly adopted the Universal Declaration Of Human Rights in 1948 . While not legally binding, it urged member nations to promote a number of human, civil, economic and social rights, asserting these rights are part of the "foundation of freedom, justice and peace in the world". The declaration was the first international legal effort to limit the behavior of states and press upon them duties to their citizens following the model of the Rights-duty Duality . Many states wanted to go beyond the declaration of rights and create legal covenants which would put greater pressure on states to follow human rights norms. Because some states disagreed over whether this international covenant should contain economic and social rights (which usually require a greater effort to fulfill on the part of individual states), two treaties were prepared. In 1976 , the International Covenant On Civil And Political Rights was adopted by the United Nations. The International Covenant On Economic, Social And Cultural Rights came into force in 1976. It commits 155 state parties to work toward the granting of economic, social, and cultural rights (ESCR) to individuals. The Universal Declaration of Human Rights (abbreviated UDHR) is a non-binding declaration adopted by the United Nations General Assembly (A/RES/217, 1948-12-10 at Palais de Chaillot, Paris). Since then several other Pieces Of Legislation have been introduced at the international level:
With the exception of the non-deformable human rights (the four most important are the right to life, the right to be free from slavery, the right to be free from torture and the right to be free from retroactive application of penal laws), the UN recognises that human rights can be limited or even pushed aside during times of national emergency - although "the emergency must be actual, affect the whole population and the threat must be to the very existence of the nation. The declaration of emergency must also be a last resort and a temporary measure". {Link without Title} Conduct in war is governed by International Humanitarian Law . International bodies The International Covenant On Civil And Political Rights created an agency, the Human Rights Committee to promote compliance with its norms. The 18 members of the committee express opinions as to whether a particular practice is a human rights violation, although its reports are not legally binding. A modern interpretation of the original Declaration of Human Rights was made in the Vienna Declaration And Programme Of Action adopted by the World Conference on Human Rights in 1993. The degree of unanimity over these conventions, in terms of how many and which countries have ratified them varies, as does the degree to which they are respected by various states. The UN has set up a number of bodies to monitor and study human rights, under the leadership of the UN High Commissioner For Human Rights (UNHCHR). Regional legislation There are also many regional agreements and organisations governing human rights including the European Court Of Human Rights , which is the only international court with jurisdiction to deal with cases brought by individuals (rather than states); the African Commission On Human And Peoples' Rights ; Inter-American Commission On Human Rights ; Cairo Declaration On Human Rights In Islam ; Inter-American Court Of Human Rights ; and Iran's Defenders Of Human Rights Center . Human Rights in the ancient world Ur-Nammu , king of Ur in ca. 2050 BC created the Code Of Ur-Nammu , the oldest legal codex that survives today. Several other sets of laws were created in Mesopotamia including the Code Of Hammurabi , (ca. 1780 BC) which is one of the best preserved examples of this type of document. It shows rules and punishments if those rules are broken on a variety of matters including Women's Rights , Children's Rights and Slave Rights . Elsewhere, societies have located the beginnings of human rights in religious documents. The Vedas , the Bible , the Qur'an and the Analects Of Confucius are some of the oldest written sources which address questions of people’s duties, rights, and responsibilities. Persian Empire See Also: Ancient Persia of Cyrus The Great , founder of the Achaemenid Persian Empire ]] The and Ezra , which state that Cyrus released the followers of Judaism from slavery and allowed them to migrate back to their land. The cylinder now lies in the British Museum , and a replica is kept at the United Nations Headquarters . In the Persian Empire, citizens of all religions and . ISBN 0719049237. Maurya Empire See Also: Maurya Empire The Hunting and Branding . Ashoka also showed mercy to those imprisoned, allowing them outside one day each year, and offered common citizens free education at Universities . He treated his subjects as equals regardless of their religion, politics or Caste , and constructed free Hospital s for both humans and animals. Ashoka defined the main principles of nonviolence, Tolerance of all Sect s and opinions, Obedience to parents, Respect for teachers and Priest s, being Liberal towards friends, humane treatment of Servant s, and Generosity towards all. These reforms are described in the Edicts Of Ashoka . In the Maurya Empire, citizens of all religions and ethnic groups also had rights to Freedom , Tolerance , and Equality . The need for tolerance on an Egalitarian basis can be found in the Edicts of Ashoka, which emphasize the importance of tolerance in public policy by the government. The slaughter or capture of Prisoners Of War was also condemned by Ashoka. Amartya Sen (1997). ''Human Rights and Asian Values''. ISBN 0-87641-151-0. Slavery was also non-existent in ancient India. Arrian , '' Indica '', "This also is remarkable in India , that all Indians are free, and no Indian at all is a slave. In this the Indians agree with the Lacedaemonian s. Yet the Lacedaemonians have Helot s for slaves, who perform the duties of slaves; but the Indians have no slaves at all, much less is any Indian a whore." Human rights in early modern era on July 4 , 1776 ]] The conquest of the Americas in the 16th century by the Spanish resulted in vigorous debate about human rights in Spain. The debate from 1550-51 between Las Casas and Juan Ginés de Sepúlveda at Valladolid was probably the first on the topic of human rights in European history. Several 17th and 18th Century European philosophers, most notably John Locke , developed the concept of '' Natural Rights '', the notion that people possess certain rights by virtue of being human. Though Locke believed natural rights were derived from divinity since Humans were creations of God , his ideas were important in the development of the modern notion of rights. Lockean natural rights did not rely on citizenship nor any law of the state, nor were they necessarily limited to one particular ethnic, cultural or religious group. Two major revolutions occurred that century in the United States (1776) and in France (1789). The Virginia Declaration Of Rights of 1776 sets up a number of fundamental rights and freedoms. The later United States Declaration Of Independence includes concepts of natural rights and famously states "that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness." Similarly, the Declaration Of The Rights Of Man And Of The Citizen defines a set of individual and collective rights of the people. These are held to be universal - not only to French citizens but to ''all men without exception''. Modern Era , 1789 ]] Philosophers such as , in his 1867 opinion for Ex Parte Milligan , wrote "By the protection of the law, human rights are secured; withdraw that protection and they are at the mercy of wicked rulers or the clamor of an excited people."''Ex Parte Milligan'', 71 U.S. 2, 119. Many groups and movements have managed to achieve profound social changes over the course of the 20th Century in the name of human rights. In Western Europe and North America , Labour Union s brought about laws granting workers the right to strike, establishing minimum work conditions and forbidding or regulating Child Labour . The Women's Rights movement succeeded in gaining for many women the right to Vote . National Liberation movements in many countries succeeded in driving out Colonial powers. One of the most influential was Mahatma Gandhi 's movement to free his native India from British rule. Movements by long-oppressed racial and religious minorities succeeded in many parts of the world, among them the Civil Rights Movement , and more recent diverse Identity Politics movements, on behalf of women and minorities in the United States. PHILOSOPHY OF HUMAN RIGHTS Theory of value and property See Also: Property according to Locke is to deny Human Rights . The British philosopher had significant impacts upon the development of the Government of the UK and was central to the fundamental founding philosophy of the United States Of America . Types A few groups, such as Libertarians , conceptually divide rights into Negative And Positive Rights . By this distinction, "negative" human rights, which follow mainly from the Anglo-American legal tradition, are rights that a government and/or private entities may not take action to remove. For example, right to life and security of person; freedom from Slavery ; equality before the law and Due Process under the Rule Of Law ; freedom of movement; freedoms of Speech , Religion , Assembly ; the Right To Bear Arms . These have been codified in documents including the Scottish Claim Of Right , the English Bill Of Rights the Canadian Charter Of Rights And Freedoms and the United States Bill Of Rights and Fourteenth Amendment . This distinction holds that "Positive" human rights mainly follow from the . Another categorization, offered by Karel Vasak , is that there are Three Generations Of Human Rights : first-generation civil and political rights (right to life and political participation), second-generation economic, social and cultural rights (right to subsistence) and third-generation solidarity rights (right to peace, right to clean environment). Out of these generations, the third generation is the most debated and lacks both legal and political recognition. Some theorists discredit these divisions by claiming that rights are interconnected. Arguably, for example, basic education is necessary for the right to political participation. Some human rights are said to be " Inalienable Rights ." This is not a term that has a precise meaning today, but is a term from English property law, used metaphorically, and is usually a reference to the United States Declaration Of Independence , emphasizing the importance of a claimed right.See Wikipedia article " Inalienable Rights " Justification of human rights Several theoretical approaches have been advanced to explain how human rights become part of social expectations. The Biological theory considers the comparative reproductive advantage of human social behavior based on empathy and Altruism in the context of Natural Selection . Other theories hold that human rights codify moral behavior, which is a human, social product developed by a process of biological and social evolution (associated with Hume ) or as a sociological pattern of rule setting (as in the sociological theory of law and the work of Weber ). This approach includes the notion that individuals in a society accept rules from legitimate authority in exchange for security and economic advantage (as in Rawls ). On the other hand, Natural Law Theories base human rights on the “natural” moral order that derives from religious precepts such as common understandings of justice and the belief that moral behavior is a set of objectively valid prescriptions. Some have used religious texts such as the Bible and Qur'an to support human rights arguments. However, there are also more secular forms of natural law theory that understand human rights as derivative of the notion of universal human dignity.Kohen, Ari (2007). ''In Defense of Human Rights: A Non-Religious Grounding in a Pluralistic World.'' Routledge. ISBN 0415420156 , ISBN 978-0415420150 Yet others have attempted to construct an " Interests Theory " defence of human rights. For example the philosopher John Finnis argues that human rights are justifiable on the grounds of their instrumental value in creating the necessary conditions for human well-being. Some interest-theorists also justify the duty to respect the rights of other individuals on grounds of self-interest (rather than altruism or benevolence). Reciprocal recognition and respect of rights ensures that one's own will be protected. Ultimately, the term "human rights" is often itself an appeal to a transcendent principle, not based on existing legal concepts. The term " Humanism " refers to the developing doctrine of such Universally Applicable values. The term "human rights" has replaced the term " Natural Rights " in popularity, because the rights are less and less frequently seen as requiring Natural Law for their existence.Weston, Burns H. ''Human Rights'' in Encyclopedia Britannica Online, p. 2, Retrieved May 18, 2006 Criticism of human rights One of the arguments made against the concept of human rights is that it suffers from Cultural Imperialism . In particular, the concept of human rights is fundamentally rooted in a politically Liberal outlook which, although generally accepted in Western Europe , Japan , India and North America , is not necessarily taken as standard elsewhere. An appeal is often made to the fact that influential human rights thinkers, such as John Locke and John Stuart Mill , have all been Western and indeed that some were involved in the running of Empire s themselves. The cultural imperialism argument achieves even greater potency when it is made on the basis of Religion . Some histories of human rights emphasise the Christian influence on the agenda and then question whether this is in keeping with the tenets of other World Religions . For example, in 1981 , the Iranian representative to the United Nations , Said Rajaie-Khorassani , articulated the position of his country regarding the Universal Declaration of Human Rights by saying that the UDHR was "a Secular understanding of the Judeo-Christian tradition", which could not be implemented by Muslims without trespassing the Islamic law.Littman, David. "Universal Human Rights and 'Human Rights in Islam'". ''Midstream'', February/March 1999 A final set of debating points revolves around the question of who has the duty to uphold human rights. Human rights have historically arisen from the need to protect citizens from abuse by the state and this might suggest that all mankind has a duty to intervene and protect people wherever they are. Divisive national loyalties, which emphasise differences between people rather than their similarities, can thus be seen as a destructive influence on the human rights movement because they deny people's innately similar human qualities.Klitou, Demetrius ''The Friends and Foes of Human Rights'' But others argue that State Sovereignty is paramount, not least because it is often the state that has signed up to human rights treaties in the first place. Commentators' positions in the argument for and against Intervention and the Use Of Force By States are influenced by whether they believe human rights are largely a legal or moral duty and whether they are of more Cosmopolitan or Nationalist persuasion. HUMAN RIGHTS VIOLATIONS Human rights violation is Abuse of people in a way that it abuses any Fundamental Human Rights . It is a term used when a government violates national or international law related to the protection of human rights. According to the Universal Declaration Of Human Rights , fundamental human rights are violated when, among other things:
Human rights violations and abuses include those documented by Non-governmental Organizations such as Amnesty International , Peace WorldWide , Human Rights Watch , World Organisation Against Torture , Freedom House , International Freedom Of Expression Exchange and Anti-Slavery International . Only a very few countries do not commit significant human rights violations, according to Amnesty International. In their 2004 human rights report (covering 2003 ) the Netherlands , Norway , Denmark , Iceland and Costa Rica are the only (mappable) countries that did not violate at least some human rights significantly.1 Some people believe human rights abuses are more common in Dictatorship s or Theocracies than in Democracies because Freedom Of Speech and Freedom Of The Press tend to uncover state orchestrated abuse and expose it. Nonetheless human rights abuses do also occur in democracies. For example, Amnesty International has called the running of Guantanamo Bay Detainment Camp by the United States "a human rights scandal" in a series of reports. Amnesty website NATIONAL HUMAN RIGHTS INSTITUTIONS In over 110 countries National Human Rights Institutions (NHRIs) have been set up to protect, promote or monitor human rights in a given country. There are now over 110 such bodies. National Human Rights Institutions Forum is the official portal for the Nationa Human Rights Institutions and show a list of 119 institutions that can be found at Not all of them are compliant with the United Nations standards as set out in the 1993 Paris Principles, but the amount and effect of these institutions is increasing.[http://www.huridocs.org HURIDOCS has developed extensive methodologies for monitoring and documenting human rights violations, and more resources can be found at Human Rights Tools SEE ALSO
;Multilateral organisations
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Human rights organizations
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