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Hebrew And Jewish Epic Poetry




The stern character of Jewish Monotheism prevented the rise of Hero -worship, without which real epic poetry is impossible. Solomon De Oliveira is probably one of the first of whom an epic is known ("Elat Ahabim," Amsterdam, 1665). The first to produce an epic poem was N. H. Wessely with his Mosaide "Shire Tif'eret" (Berlin, 1789-1802), an epic on the Exodus from Egypt. The influence of a similar work by the German poet Friedrich Gottlieb Klopstock is evident. Next to him stands Shalom Kohn with his "Ner David", an epic poem on King David (Vienna, 1834). The influence of these two epics on the readers and poets of that time was considerable.

In addition the following poets may be mentioned from that and the succeeding period: Issachar Bär Schlesinger ("Ha-Ḥashmona'im," Prague, 1817); Samuel Molder ("Beruriya," Amsterdam, 1825); Süsskind Raschkow ("Ḥayye Shimshon," Breslau, 1824); Gabriel Pollak ("Ha-Keritot," Amsterdam, 1834, and "Ḳiḳayon le-Yonah," ib. 1853); and Hirsch Wassertrilling ("Hadrat Elisha'," Breslau, 1857, and "Nezer Ḥamodot," ib. 1860). Works of this sort have been written by M. I. Lebensohn , Judah Leib Gordon ("Ahavat David u-Mikal", Wilna, 1856, and vols. iii. and iv. of his collected works, St. Petersburg , 1883), Chaim N. Bialik , and S. Tschernichowski .


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