Information AboutGratitude |
| CATEGORIES ABOUT GRATITUDE | |
| positive mental attitude | |
| emotion | |
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Gratitude is the substance of a heart ready to show '''appreciation''', or '''thankfulness'''; it is not simply an Emotion , which involves a pleasant feeling that can occur when we receive a favor or benefit from another person but rather the combination of a state of being and an emotion; often accompanied by a desire to thank them, or to reciprocate for a favour they have done for you. In a Religious context, gratitude can also refer to a feeling of indebtedness towards a Deity , e.g. the expression of gratitude to God is a central theme of Christianity . One of the core indications of being a Christian is being grateful to God regardless of any human action taken towards you...a combination of contentment and relational readiness with no desire to benefit yourself (Emmons, 2007). In contrast to the positive feeling of gratitude, the feeling of indebtedness is a negative reaction to a favor (Tsang, 2006a; Watkins, Scheer, Ovnicek, & Kolts, 2006). Even though our reactions to favors might not always be positive, researchers have found that people express gratitude often. In a 1998 Gallup poll, the majority of Americans said they express gratitude to God (54%) and others (67%) "all the time." Psychological research has demonstrated that individuals are more likely to experience gratitude when they receive a favor that is perceived to be (1) ''valued'' by the recipient, (2) ''costly'' to the benefactor, (3) given by the benefactor with ''benevolent intentions'', and (4) given ''gratuitously'' (rather than out of role-based obligations) (e.g., Bar-Tal, Bar-Zohar, Greenberg, & Hermon, 1977; Graham, 1988; Lane & Anderson, 1976; Tesser, Gatewood, & Driver, 1968). Individuals who are induced to feel grateful are more likely to behave prosocially toward their benefactor (Tsang, 2006b) or toward unrelated others (Bartlett & DeSteno, 2006). Gratitude may also serve to reinforce future prosocial behavior in benefactors. For example, Carey and colleagues (Carey, Clicque, Leighton, & Milton, 1976) found that customers of a jewelry store who were called and thanked showed a subsequent 70% increase in purchases. In comparison, customers who were thanked and told about a sale showed only a 30% increase in purchases, and customers who were not called at all did not show an increase. Rind and Bordia (1995) found that restaurant patrons gave bigger tips when their servers wrote “Thank you” on their checks. Research has also suggested that feelings of gratitude may be beneficial to subjective emotional well-being (Emmons & McCullough, 2003). For example, Watkins and colleagues (Watkins et al., 2003) had participants test a number of different gratitude exercises, such as thinking about a living person for whom they were grateful, writing about someone for whom they were grateful, and writing a letter to deliver to someone for whom they were grateful. Participants in the control condition were asked to describe their living room. Participant who engaged in a gratitude exercise showed increases in their experiences of positive emotion immediately after the exercise, and this effect was strongest for participants who were asked to think about a person for whom they were grateful. Participants who had grateful personalities to begin with showed the greatest benefit from these gratitude exercises. In people who are grateful in general, life events have little influence on experienced gratitude (McCullough, Tsang & Emmons, 2004). Although gratitude is something that anyone can experience, some people seem to feel grateful more often than others. People who tend to experience gratitude more frequently than do others also tend to be happier, more helpful and forgiving, and less depressed than their less grateful counterparts (McCullough, Emmons, & Tsang, 2002; Watkins, Woodward, Stone, & Kolts, 2003) From a Buddhist point of view, the Pali word which we translate in English as gratitude is katannuta. The word katannuta consists of two parts: kata which means that which has been done, especially that which has been done to one, to oneself, and annuta which means knowing or recognising. So katannuta means knowing or recognizing what has been done to one, that is to say knowing and recognising what has been done to one for one's benefit. Hence the connotation of the Pali word is rather different from its English equivalent. The connotation of the English gratitude is rather more emotional (we feel gratitude, feel grateful, etc.) but the connotation of katannuta is rather more intellectual, more cognitive. It makes it clear that what we call gratitude involves an element of knowledge - knowledge of what has been done to us or for us for our benefit. If we do not know that something has benefited us, we'll not feel gratitude. Online, gratitude might be shown as "ty" (thank you), "tnx" or "thanx." The word "thanx" might have originated before the internet however. It appears in the booklet in the album Keeper Of The Seven Keys Part 1 by Helloween . This album was released in 1987. SEE ALSO REFERENCES
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