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Collectivism is a term used to describe any moral, political, or social outlook, that stresses human Interdependence and the importance of a Collective , rather than the importance of separate Individual s. Collectivists focus on Community and Society , and seek to give priority to group goals over individual goals.1 The Philosophical underpinnings of collectivism are for some related to Holism or Organicism - the view that the whole is greater than the sum of its parts. Specifically, a Society as a whole can be seen as having more meaning or value than the separate individuals that make up that society. 2 Collectivism is widely seen as the antipole of Individualism . POLITICS Some consider an early example of collectivist political philosophy to be Jean-Jacques Rousseau ’s '' Social Contract '', which maintains that human society is organized along the lines of an implicit Contract between members of society, and that the terms of this contract (e.g. the powers of government, the rights and responsibilities of individual citizens, etc.) are rightfully decided by the " General Will " - that is, the will of the people. This idea is part of the philosophical foundation of Democracy and inspired the early Socialist and Communist philosophers such as Hegel and Marx .Hayek, Friedrich A. ''The Fatal Conceit: The Errors of Socialism''. University Of Chicago Press, 1991, Chapter Four: The Revolt of Instinct and Reason According to Moyra Grant , in political philosophy "collectivism" refers to any philosophy or system that sees any kind of group (such as a class, nation, race, society, state, etc) as more important than the individual.Grant, Moyra. Key Ideas in Politics. Nelson Thomas 2003. p. 21 According to Encyclopædia Britannica , "collectivism has found varying degrees of expression in the 20th century in such movements as Socialism , Communism , and Fascism . The least collectivist of these is Social Democracy , which seeks to reduce the inequities of unrestrained Capitalism by government regulation, redistribution of income, and varying degrees of planning and public ownership. In socialist systems collectivism is carried to its furthest extreme, with a minimum of private ownership and a maximum of Planned Economy ."Encyclopædia Britannica. 2007. Encyclopædia Britannica Online. 12 Jan. 2007 However, political collectivism is not necessarily associated with support for states, governments, or other hierarchical institutions. There is also a variant of , "houses, fields, and factories will no longer be private property, and that they will belong to the commune or the nation and money, wages, and trade would be abolished."Kropotkin, Peter. Chapter 13 The Collectivist Wages System from ''The Conquest of Bread'' , G. P. Putnam's Sons, New York and London, 1906. ECONOMICS Generally speaking, collectivism in the field of economics holds that some things should be owned by the group and used for the benefit of all rather than being owned by individuals. Central to this view is the concept of the Commons , as opposed to private Property . Some collectivists apply this principle only to the Means Of Production , while others argue that all valued commodities, like environmental goods, should be regarded as Public Goods and placed under Public Ownership . Collectivism in economics may or may not involve a State as a manager and steward of collective property. For instance, Anarcho-communists , who argue for the immediate abolition of the state, wish to place all goods under communal access without a state or manager. They argue that since, according to them, the value of labor cannot truly be measured, individuals should be free to produce and consume to their own self-determined needs. In 1876 , at the Florence Conference of the Italian Federation of the International, where the principles of anarcho-communism were first laid out, it was stated:
Anarcho-communist Peter Kropotkin believed that a lack of collectivization of goods would be a dis-service to individuals Shatz, Marshall. Introduction to Kropotkin: The Conquest of Bread and Other Writings, Cambridge University Press 1995, p. xvi "Anarchist communism called for the socialization not only of production but of the distribution of goods: the community would supply the subsistence requirements of each individual member free of charge, and the criterion, 'to each according to his labor' would be superseded by the criterion 'to each according to his needs.'". TYPOLOGY Collectivism can be typified as "horizontal collectivism", wherein equality is emphasized and people engage in sharing and cooperation, or "vertical collectivism", wherein hierarchy is emphasized and people submit to authorities to the point of self-sacrifice.3 Horizontal collectivism is based on the assumption that each individual is more or less equal, while vertical collectivism assumes that individuals are fundamentally different from each other.4 Social Anarchist Alexander Berkman, who was a horizontal collectivist, argued that equality does not imply a lack of unique individuality, but an equal amount of freedom and equal opportunity to develop one's own skills and talents, Indeed, horizontal collectivists argue that the idea of individuals sacrificing themselves for the "group" or "greater good" is nonsensical, arguing that groups are made up of individuals (including oneself) and are a not a cohesive, monolithic entity separate from the self. But it should be noted that most social anarchists do not see themselves as collectivists or individualists, viewing both as illusory ideologies based on fiction http://www.geocities.com/CapitolHill/1931/secA2.html#seca213. Horizontal collectivists tend to favour democratic decision-making, while vertical collectivists believe in a strict chain of command. Horizontal collectivism stresses common goals, interdependence and sociability. Vertical collectivism stresses the integrity of the In-group (e.g. the family or the nation), expects individuals to sacrifice themselves for the in-group if necessary, and promotes competition between different in-groups. Harry Triandis and Michele Gelfand argue that horizontal collectivist societies are those based on communal living, such as Israeli Kibbutz im, while vertical collectivist societies are for example Fascist countries or traditional communities with strong patriarchal leaders; vertical collectivism also correlates with Right-wing Authoritarianism . COLLECTIVIST SOCIETIES There are many examples of societies around the world which have characterized themselves or have been characterized by outsiders as "collectivist". On the one hand, there are the Communist State s, which have often collectivized most economic sectors (and agriculture in particular). On the other hand, there are Israeli Kibbutz im (voluntary communes where people live and Farm together without private ownership), and communities such as the Freetown Christiania in Denmark (a small anarchist Political Experiment centered around an abandoned Military Installation in Copenhagen ; Christiania has laws abolishing Private Property ). Democracy , with its emphasis on notions of Social Contract and the collective will of the people, has been characterized by some as a form of (political) collectivism. CRITICISM OF COLLECTIVISM There are two basic objections to collectivism, which come from the ideas of liberal individualism. One is that collectivism stifles individuality and diversity by insisting upon a common social identity, whether it's nationalism, racialism, feminism, or some other group focus. The other is that collectivism is linked to Statism and the diminution of freedom when political authority is used to advance collectivist goals.Heywood, Andrew. Key Concepts in Politics. Palgrave Macmillan. p. 122 Criticism of collectivism comes from 's Ethical Doctrine Of Altruism which holds that there is "a moral and political obligation of the individual to sacrifice his own interests for the sake of a greater social good."). Smith, George H. ''Ayn Rand on Altruism, Egoism, and Rights'' With self-conscious irony, Rand used to refer to her closest circle of friends as "The Collective." Anti-collectivists often argue that all Authoritarian and Totalitarian societies are collectivist in nature. George Orwell believed that collectivism resulted in the empowerment of a minority of individuals and oppression:
This liberal use of the term "collectivism" has in turn been criticized, especially from a Marxist point of view, on the grounds that all societies are based on group interests and therefore all societies could be considered "collectivist". Even the liberal ideal of the free individual is seen from a Marxist perspective as a smokescreen for the collective interests of the capitalist class. Social Anarchists argue that "individualism" is a front for the interests of the upper class. As anarchist Emma Goldman wrote: "'rugged individualism'. . . is only a masked attempt to repress and defeat the individual and his individuality. So-called Individualism is the social and economic Laissez-faire : the exploitation of the masses by the classes by means of legal trickery, spiritual debasement and systematic indoctrination of the servile spirit . . . That corrupt and perverse 'individualism' is the straitjacket of individuality . . [It has inevitably resulted in the greatest modern slavery, the crassest class distinctions driving millions to the breadline. 'Rugged individualism' has meant all the 'individualism' for the masters, while the people are regimented into a slave caste to serve a handful of self-seeking 'supermen.'...Their 'rugged individualism' is simply one of the many pretences the ruling class makes to mask unbridled business and political extortion." Red Emma Speaks, p. 112 and 443 Ludwig Von Mises wrote: On the other hand the application of the basic ideas of collectivism cannot result in anything but social disintegration and the perpetuation of armed conflict. It is true that every variety of collectivism promises eternal peace starting with the day of its own decisive victory and the final overthrow and extermination of all other ideologies and their supporters. ... As soon as a faction has succeeded in winning the support of the majority of citizens and thereby attained control of the government machine, it is free to deny to the minority all those democratic rights by means of which it itself has previously carried on its own struggle for supremacy. The Fallacy of Collectivism NOTES SEE ALSO
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