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While the Africa n continent is vast and its peoples diverse, certain standards of beauty in artistic expression and physical appearance, of propriety of comportment and demeanor are held in common among various indigenous African societies and are not exclusive to any one tribe or society.Adams, M. "African Visual Arts from an Art Historical Perspective" in ''African Studies Review'', 1989. Taken collectively, these values and standards have been characterised as comprising a generally accepted African aesthetic.1 Susan Vogel from the New York Center For African Art described an "African aesthetic" in African artwork as having the following characteristics:Vogel, Susan M. "Elements of the African Aesthetic ." ''African Aesthetics'', Center for African Art, 1986. Retrieved on .
''AFRICAN ART IN MOTION'' BY ROBERT FARRIS THOMPSON In ''African Art in Motion'', African art scholar and Yale professor Robert Farris Thompson turns his attention to cool in both the African and African-American contexts: The mind of an elder within the body of the young is suggested by the striking African custom of dancing "hot" with a "cool" unsmiling face. This quality seems to have haunted Ten Rhyne at the Cape in 1673 and it struck the imagination of an early observer of strongly African-influenced dancing in Louisiana in the early nineteenth century, who noted "thumping ecstasy" and "intense solemnity of mien." The mask of the cool, or facial serenity, has been noted at many points in Afro-American history: |
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