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According to Witch-hunt ers during the height of the Witch Trial s, the witches’ mark (also called a '''Devil’s mark''' or a '''witches’ teat''') indicated that an individual was a Witch . The witches' mark was believed to be the permanent marking of the Devil on his initiates to seal their obedience and service to him. He created the mark by raking his claw across their flesh, or by making a blue or red mark using a hot iron. Sometimes, the mark was believed to have been left by the Devil licking the individual. The Devil was thought to mark or "brand" the individual at the end of nocturnal Initiation Rite s. Devil's mark Guiley, Rosemary Ellen.The Encyclopedia of Witches and Witchcraft. New York: Facts On File.1989. p. 99 The marks were always applied to “secret” places – under the eyelids, in armpits and in body cavities. Being found to have the mark was considered undeniable proof of being a witch. All witches and Sorcerers were believed to have a witch’s mark waiting to be found. When a person was accused of witchcraft, they were brought to trial and carefully scrutinized. Their entire body was suspect as a canvas for a mark, an indicator of a pact with Satan . Witches’ marks were commonly believed to include Moles , Scar s, Birthmark s, Skin Tags , Supernumerary Nipples , Natural Blemishes and insensitive patches of skin. Experts, or Inquisitor s, firmly believed that a witch’s mark could be easily identified from a natural mark; protests from the victims that the marks were natural were ignored. Inquisitors routinely stripped an accused witch of clothing and shaved all body hair so that no potential mark could be hidden. Pins were driven into scars, Callus es, and thickened areas of skin – the practice of “ Pricking A Witch ”. Customarily, this routine was performed in front of a large crowd.Hart, R 1971, Witchcraft, London, Wayland Medieval inquisitors also believed that the Devil left invisible marks upon his followers. If after stripping and shaving, the accused witch was found to have no likely blemishes, pins were simply driven into her body until an insensitive area was found. The writings of British Anthropologist Margaret A. Murray argue strongly for the theory that Devil’s marks were in actuality Tattoo s that identified members of an organized Pagan Religion she felt flourished in the Middle Ages. THE WITCH-CULT IN WESTERN EUROPE - A Study in Anthropology By Margaret Alice Murray. OXFORD 1921 Her controversial ideas have been largely rejected by scientists and academics due to lack of evidence. The witch's teat is known as such because it is where the devil supposedly suckles when he comes at night to bed his faithful servants, sometimes impregnating them with his seed. Once the devilish half-breed has been conceived, the Cambion may only feed upon this teat and no other. Folklore suggests that on the 7th day of the 7th week of consecutive feeding upon the teat, the cambion would grow to adulthood immediately and begin wreaking havoc with a range of demonic powers inherited from his supernatural father. However, should the Ritual be disrupted during the 49-day period, the process has to restart all over again. Whatever the witch's mark may have been in the medeival past, many contemporary Traditional Witchcraft practitioners receive the triangular three-dot symbol on a ring finger where it can be easily hidden from unfriendly eyes (but easily revealed to those of the Faith). The witch's mark is also called the "mark of Cain" or the "toad's footprint." Sometimes this mark merely indicates an Initiate in the Craft. However, it more frequently indicates a High Priestess or High Priest. SEE ALSO REFERENCES |
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