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There are three main interpretations of the idea of a welfare state:
  • the provision of welfare services by the State .

  • an Ideal model in which the state assumes primary responsibility for the Welfare of its Citizen s. This responsibility is comprehensive, because all aspects of welfare are considered; a "safety net" is not enough, nor are minimum standards. It is universal, because it covers every person as a matter of right.

  • the provision of welfare in society. In many "welfare states", especially in continental Europe, welfare is not actually provided by the state, but by a combination of independent, voluntary, mutualist and government services. The functional provider of benefits and services may be a Central or State Government , a state-sponsored company or agency, a private Corporation , a Charity or another form of non-profit organisation. However, this phenomenon has been more appropriately termed a "welfare society," and the term "welfare system" has been used to describe the range of welfare state and welfare society mixes that are found.1



ETYMOLOGY


The English term "welfare state" is believed to have been coined by Archbishop William Temple during the Second World War , contrasting wartime Britain with the "warfare state" of Nazi Germany .2

In German , a roughly equivalent term (''Sozialstaat'', "social state") had been in use since 1870. There had been earlier attempts to use the same phrase in English, for example in Munroe Smith 's text "Four German Jurists",3 but the term did not enter common use until William Temple popularized it. The Italian term "Social state" (''Stato sociale'') has the same origin.

In French , the synonymous term "providence state" ''(État-providence)'' was originally coined as a sarcastic Pejorative remark used by opponents of welfare state policies during the Second Empire ( 1854 - 1870 ).

In Spanish and many other languages, an analogous term is used: ''estado del bienestar''; translated literally: "state of being well".


THE DEVELOPMENT OF WELFARE STATES

An early version of the welfare state appeared in China during the Song Dynasty in the 11th Century . Prime Minister Wang Anshi believed that the state was responsible for providing its citizens the essentials for a decent living standard. Accordingly, under his direction the state initiated agricultural loans to relieve the farming peasants. He appointed boards to regulate wages and plan pensions for the aged and unemployed. These reforms were known as the "new laws," New Policies, or xin fa.

Modern welfare states developed through a gradual process beginning in the late 19th Century and continuing through the 20th . They differed from previous schemes of poverty relief due to their relatively universal coverage. The development of Social Insurance in Germany under Bismarck was particularly influential. Some schemes, like those in Scandinavia , were based largely in the development of autonomous, mutualist provision of benefits. Others were founded on state provision. The term was not, however, applied to all states offering social protection. The sociologist T.H. Marshall identified the welfare state as a distinctive combination of Democracy , Welfare and Capitalism .

Examples of early welfare states in the modern world are Germany , Sweden ('' Folkhemmet ''), the Netherlands , Uruguay and New Zealand in the 1930s . Germany is generally held to be the first social welfare state. Changed attitudes in reaction to the Great Depression were instrumental in the move to the welfare state in many countries, a harbinger of new times where "cradle-to-grave" services became a reality after the Poverty of the Depression. During the Great Depression, it was seen as an alternative "middle way" between Communism and Capitalism ."welfare state." O'Hara, Phillip Anthony (editor). Encyclopedia of political economy. Routledge 1999. p. 1245 In the period following the Second World War , many countries in Europe moved from partial or selective provision of Social Service s to relatively comprehensive coverage of the population.

The activities of present-day welfare states extend to the provision of both cash welfare benefits (such as old-age pensions or unemployment benefits) and in-kind welfare services (such as health or childcare services). Through these provisions, welfare states can affect the distribution of wellbeing and personal autonomy among their citizens, as well as influencing how their citizens consume and how they spend their time.45

After the discovery and inflow of the oil revenue, , and United Arab Emirates all became welfare states. However, the services are strictly for citizens and these countries do not accept immigrants; even those born in these countries do not qualify for citizenship unless they are of the parentage belonging to their respective countries.

In the United Kingdom, the beginning of the modern welfare state was in 1911 when David Lloyd George suggested everyone in work should pay national insurance contribution for unemployment and health benefits from work.

In 1942, the 'Social Insurance and Allied Services' was created by Sir William Beveridge in order to aid those who were in need of help, or in poverty. Beveridge worked as a volunteer for the poor, and set up national insurance. He stated that 'All people of working age should pay a weekly national insurance contribution. In return, benefits would be paid to people who were sick, unemployed, retired or widowed.' The basic assumptions of the report were the National Health Service, which provided free health care to the UK. The Universal Child Benefit was a scheme to give child benefits, which encouraged people to have children so they could afford to keep them alive and not for them to starve to death. This was particularly useful after the second world war, where the population in England declined, so encouragement for new babies was encouraged, which sparked the baby boom. The impact of the report was huge and 600,000 copies were made.
He recommended to the government that they should find ways of tackling the five giants, being Want, Disease, Ignorance, Squalor and Idleness. He argued to cure these problems, the government should provide adequate income to people, adequate health care, adequate education, adequate housing and adequate employment.
Before 1939, health care had to be paid for, this was done through a vast network of friendly societies, trade unions and other insurance companies which counted the vast majority of the UK working population as members. These friendly societies provided insurance for sickness, unemployment and invalidity, therefore providing people with an income when they were unable to work. But because of the 1942 Beveridge Report, in 5th July 1948, the National Insurance Act, National Assistance Act and National Health Service Act came into force, thus this is the day that the modern UK welfare state was founded.


DEBATING THE WELFARE STATE


The concept of the welfare state remains controversial, and there is continuing debate over governments' responsibility for their citizens' welfare. Here, it is crucial to clarify what exactly one means by welfare state. First, a welfare state is not a state run economy. The welfare state refers to the programs paid by the government that provide basic temporary and conditional finacial help to those legally unable to provide to themselves because of their current economy situation due to health problems, mental diseases, etc or because of a major natural disaster or terrorist attack.

Arguments in favor
  • Humanitarian - the right to the basic necessities of life is a fundamental human right, and people should not be allowed to suffer unnecessarily through lack of provision.

  • Altruism - helping others is a moral obligation in most cultures; charity and support for people who cannot help themselves are also widely thought to be moral choices.

  • Utilitarian - the same amount of money will produce greater happiness in the hands of a less well-off person than if given to a well-off person; thus, redistributing wealth from the rich to the poor will increase the total happiness in society.

  • Religious - major world religions emphasize the importance of social organization rather than personal development alone. Religious obligations include the duty of Charity and the obligation for Solidarity . However, before the welfare state in the UK, charitable donations were normally 10% of a persons income and the number of charities in the UK was enormous as was the amount of support given by them to the paupers. Therefore although this is fulfilled by a welfare state, it is actually a concept of welfare, not necessarily welfare provided by the state.

  • Economic - social programs perform a range of economic functions, including e.g. the regulation of demand and structuring the labour market.

  • Social - social programs are used to promote objectives regarding Education , Family and Work .

  • Market Failure – in certain cases, the private sector fails to meet social objectives or to deliver efficient production, due to such things as Monopolies , Oligopolies , or Asymmetric Information .

  • Social Justice - the money the state provides comes from the nation's labor and natural resources through universal taxation, the rich manages the wealth that is often inherited, and do not necessarily contribute more than the average worker, therefore it is a matter of justice to provide for the private individual who cannot legally provide to himself. Further, there will also be members of societies who through disability, health problems, or other causes out of the individual's control, are unable to provide for themselves.

  • Economies Of Scale - some services can be more efficiently paid for when bought "in bulk" by the government for the public, rather than purchased by individual consumers. The highway system, water distribution, the fire department, universal health, and national defense might be some examples.

  • anti-crime - people with low incomes do not need to resort to crime to stay alive, thus reducing the crime rate. Empirical evidence indicates that welfare programs reduce property crime. {Link without Title}


Arguments against
  • moral (compulsion) Libertarian s believe that the " Nanny State " infringes upon Individual Freedom , forcing the individual to Subsidize the Consumption of others. They argue that social spending reduces the right of individuals to transfer some of their wealth to others, and is tantamount to a seizure of private property.

  • reduced morality – the introduction of the welfare state and benefits that support people who do not contribute to the national good, reduces the compulsion to contribute. Supporting single mothers with accommodation, benefits, rate rebates, etc slowly makes being a single mother a more acceptable life to lead despite the mounting evidence that it leads to depression in the mothers and children. Without a welfare state, families would be forced to support non-contributing members which would ensure children were given an upbringing which strongly discouraged this way of life.

  • Religious / Paternalism – some Protestant Christians and an increasing number of Catholics also believe that only voluntary giving (through private charities) is virtuous. They hold personal responsibility to be a virtue, and they believe that a welfare state diminishes the capacity of individuals to develop this virtue.

  • anti-regulatory - the welfare state is accused of imposing greater burdens on private businesses, of potentially slowing growth and creating Unemployment .

  • efficiency - the free market leads to more efficient and effective production and service delivery than state-run welfare programs. They argue that high social spending is costly and must be funded out of higher levels of Taxation . According to Friedrich Hayek , the market mechanism is much more efficient and able to respond to specific circumstances of a large number of individuals than when run by the state. An example of the inefficiency of the state is that in the UK, there is one non-teaching civil servant for every classroom in the country, whether they be administrators, managers, inspectors, etc.

  • motivation and incentives - the welfare state may have undesirable effects on behavior, fostering dependency, destroying incentives and sapping motivation to work.

  • charitable - by the state assuming a larger burden for the financial care of people, individuals may feel it is no longer necessary for them to donate to charities or give to philanthropies.

  • Managerial State craft - this Paleoconservative view posits that the welfare state is part of an ongoing regime that remains in power, regardless of what political party holds a majority. It acts in the name of abstract goals, such as equality or positive rights, and uses its claim of moral superiority, power of taxation and wealth redistribution to keep itself in power.

  • Crime - state provided welfare normally incurs high tax economy, this in turn leads to people feeling protective over their earnings and therefore looking for ways to cheat the tax system to pay less tax. This in turn reduces overall morality. People dependent on welfare have been found by surveys to be more depressed and have a lower self esteem than working people, this in turn often leads to them feeling dejected, hopeless and/or abandoned by the populace at large, therefore they have a lower self of national unity of community responsibility and may turn to crime to get back at society or just fill the time.



Discussion of some of the criticisms

Some criticism of welfare states concern the idea that a welfare state makes citizens dependent and less inclined to per capita and more radios per capita [http://www.nationmaster.com/graph/med_rad_percap-media-radios-per-capita than what people would call welfare states.

Another criticism comes from Classical Liberalism. Namely, that Welfare is theft of Property or Labor. This criticism is based upon classical liberalist ideals, wherein a citizen owns his body, and owns the product of his body's labor (i.e. goods, services, or money). Note that in this definition property that is inherited is not included. So to remove money through legal mechanisms set by a democratically elected assembly from the working or non-working citizen and give it to a non-working or handicapped citizen or to a child is argued to be theft of the worker's property and/or labor and a violation of his property rights.

A third criticism is that the welfare state allegedly provides its dependents with a similar level of income to the minimum wage. Critics argue that fraud and economic inactivity are apparently quite common now in the United Kingdom and France . Some Conservatives in the UK claim that the welfare state has produced a generation of dependents who rely solely upon the state for income and support instead of working even though assistance is only given to those unable to work so that actually being able to work and instead relying on the state for income is a criminal offence. The welfare state in the UK was created to provide a carefully selected number of people with a subsistence level of benefits in order to alleviate poverty, but that as a matter of opinion has been overly expanded to provide a large number of people indiscriminately with more money than the country can afford. Some feel that this argument is demonstrably false: the benefits system in the UK hands out considerably less money than the national minimum wage. On the other hand, benefits handed-out in the U.S. often exceed $10 an hour (varying state-to-state), when one accounts for all the free services provided (free housing, free food, free welfare checks), such that it's wiser economically not to work, rather than to accept $6 at the local retail store. One must not forget that even working families may be eligible for benefits when even when working their income does not cover their or their children's basic needs.

A fourth criticism of the welfare state is that it results in high taxes. This is sometimes true, as evidenced by places like Denmark ( Tax Level at 50.4% of GDP in 2002) and Sweden (tax level at 50.2% of GDP in 2002). Such high taxes do not necessarily mean less income. The money the state taxes goes directly to the people it is taxed from. The difference is that the way this money is spent is determined by the government rather than by the individual.

A fifth criticism of the welfare state is the belief that welfare services provided by the state are more expensive and less efficient than the same services would be if provided by private businesses. In 2000, Professors Louis Kaplow and Steven Shafell published two papers, arguing that any social policy based on such concepts as justice or fairness would result in an economy which is Pareto Inefficient . Anything which is supplied free at the point of consumption would be subject to artificially high demand, whereas resources would be more properly allocated if provision reflected the cost. However it is not clear how this would apply to services such as health and education, where individuals are unlikely to demand more services that are actually required, where the benefits of providing the service flow through to all levels of society (by reducing disease, and increasing the wealth-creation abilities of the population).

The most extreme criticisms of State s and Governments , are from Anarchists , who believe that all states and governments are undesirable and/or unnecessary. Nonetheless, according to Noam Chomsky , "social democrats and anarchists always agreed, fairly generally, on so-called 'welfare state measures'" and "Anarchists propose other measures to deal with these problems, without recourse to state authority." http://www.zmag.org/chomsky_repliesana.htm Noam Chomsky on anarchist support for 'welfare state' policies


THE WELFARE STATE AND SOCIAL EXPENDITURE

in OECD states, 2001 ]]
Welfare provision in the contemporary world tends to be more advanced in the countries with stronger and more developed economies. Poor countries, on the other hand, tend to have limited social services. Within developed economies, however, there is very little correlation between economic performance and welfare expenditure.6 There are individual exceptions on both sides, but as the table below suggests, the higher levels of social expenditure in the European Union are not associated with lower growth, lower productivity or higher unemployment, nor with higher growth, higher productivity or lower unemployment. Likewise, the pursuit of free market policies leads neither to guaranteed prosperity nor to social collapse. The table shows that countries with more limited expenditure, like Australia, Canada and Japan, do no better or worse economically than countries with high social expenditure, like Belgium, Germany and Denmark. The table does not show the effect of expenditure on income inequalities, and does not encompass some other forms of welfare provision (such as occupational welfare).

The table below shows, first, welfare expenditure as a percentage of GDP for some (selected) OECD member states, and second, GDP per capita (PPP US$) in 2001:

Figures from the OECD7 and the UNDP.8

Note: ''no data for China, India, Indonesia, Brazil, Russia, and Pakistan, who are not members of the OECD''.


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