The Lesser Key Of Solomon Article Index for
The
Website Links For
Lesser
 

Information About

The Lesser Key Of Solomon




The ''Lesser Key of Solomon'' or '''''Lemegeton Clavicula Salomonis''''' (the ''Clavicula Salomonis'', or '' Key Of Solomon '' is an earlier book on the subject), is an Anonymous 17th Century Grimoire , and one of the most popular books of Demonology . It has also long been widely known as the '''''Lemegeton''''', although that name is considered incorrect because it depends on faulty Latin .

It appeared in the 17th Century , but much was taken from texts of the 16th Century , including the '' Pseudomonarchia Daemonum '', by Johann Weyer , and late- Medieval Grimoires . It is likely that books by Jewish Kabbalist s and Muslim Mystics were also inspirations. Some of the material in the first section, concerning the summoning of demons, dates to the 14th Century or earlier.

The book claims that it was originally written by King Solomon , although this is certainly incorrect. The titles of nobility assigned to the demons were unknown in his time, as were the prayers to Jesus and the Christian Trinity included in the text.

The ''Lesser Key of Solomon'' contains detailed descriptions of spirits and the conjurations needed to invoke and oblige them to do the will of the conjurer (referred to as the " Exorcist "). It details the protective signs and Ritual s to be performed, the actions necessary to prevent the spirits from gaining control, the preparations prior to the invocations, and instructions on how to make the necessary instruments for the execution of these rituals.

The several original copies extant vary considerably in detail and in the spellings of the spirits' names. Contemporary editions are widely available in print and on the Internet.

''The Goetia: The Lesser Key of Solomon the King (Clavicula Salomonis Regis)'' is a 1904 translation of the text by Samuel Mathers and Aleister Crowley . It is essentially a manual that gives instructions for summoning 72 different spirits.

The ''Lesser Key of Solomon'' is divided into five parts.


ARS GOETIA


and Triangle , used in the Evocation of the seventy-two spirits of the Goetia. The Magician would stand within the circle and the spirit was believed to appear within the triangle.]]

The first section, called ''Ars Goetia'', contains descriptions of the seventy-two Demon s that Solomon is said to have Evoked and confined in a bronze vessel sealed by Magic symbols, and that he obliged to work for him. It gives instructions on constructing a similar bronze vessel, and using the proper magic formulae to safely call up those Demon s.

It deals with the evocation of all classes of spirits, evil, indifferent and good; its opening Rites are those of Paimon, Orias, Astaroth and the whole cohort of Infernus. The second part, or ''Theurgia Goëtia'', deals with the spirits of the cardinal points and their inferiors. These are mixed natures, some good and some evil. Arthur Edward Waite , ''Book of Ceremonial Magic''(page 65)

The ''Ars Goetia'' assigns a rank and a title of nobility to each member of the infernal hierarchy, and gives the demons' 'signs they have to pay allegiance to', or Seals .
The lists of entities in the ''Ars Goetia'' correspond (to high but varying degree, often according to edition) with those in the '' Steganographia Of Trithemius '', circa 1500 , and Johann Weyer 's '' Pseudomonarchia Daemonum '' an appendix appearing in later editions of his ''De Praestigiis Daemonum'', of 1563 .

A revised English edition of the ''Ars Goetia'' was published in 1904 by magician Aleister Crowley , as '' The Book Of The Goetia Of Solomon The King ''.
It serves as a key component of his popular and highly influential system of Magick .





The 72 Demons


The demons' names (given below) are taken from the ''Ars Goetia'', which differs in terms of number and ranking from the Pseudomonarchia Daemonum of Weyer. As a result of multiple translations, there are multiple spellings for some of the names, which are given in the articles concerning them.





1. King Bael

2. Duke Agares

3. Prince Vassago

4. Marquis Samigina

5. President Marbas

6. Duke Valefar

7. Marquis Amon

8. Duke Barbatos

9. King Paimon

10. President Buer

11. Duke Gusion

12. Prince Sitri

13. King Beleth

14. Marquis Leraje

15. Duke Eligos

16. Duke Zepar

17. Count/President Botis

18. Duke Bathin

19. Duke Sallos

20. King Purson

21. Count/President Morax

22. Count/Prince Ipos

23. Duke Aim

24. Marquis Naberius

25. Count/President Glasya-Labolas

26. Duke Bune

27. Marquis/Count Ronove

28. Duke Berith

29. Duke Astaroth

30. Marquis Forneus

31. President Foras

32. King Asmodeus

33. Prince/President Gaap

34. Count Furfur

35. Marquis Marchosias

36. Prince Stolas

37. Marquis Phenex

38. Count Halphas

39. President Malphas

40. Count Raum

41. Duke Focalor

42. Duke Vepar

43. Marquis Sabnock

44. Marquis Shax

45. King/Count Vine

46. Count Bifrons

47. Duke Uvall

48. President Haagenti

49. Duke Crocell

50. Knight Furcas

51. King Balam

52. Duke Alloces

53. President Caim

54. Duke/Count Murmur

55. Prince Orobas

56. Duke Gremory

57. President Ose

58. President Amy

59. Marquis Orias

60. Duke Vapula

61. King/President Zagan

62. President Volac

63. Marquis Andras

64. Duke Haures

65. Marquis Andrealphus

66. Marquis Cimejes

67. Duke Amdusias

68. King Belial

69. Marquis Decarabia

70. Prince Seere

71. Duke Dantalion

72. Count Andromalius



ARS THEURGIA GOETIA

The ''Ars Theurgia Goetia'' ("the art of Goetic Theurgy ") is the second section of ''The Lesser Key of Solomon''. It explains the names, characteristics and seals of the 31 aerial Spirit s (called chiefs, emperors, kings and princes) that King Solomon invoked and confined, the protections against them, the names of their servant spirits, called dukes, the conjurations to invoke them, and their nature, that is both good and evil.

Their sole objective is to discover and show hidden things, the secrets of any person, and obtain, carry and do anything asked to them meanwhile they are contained in any of the Four Elements ( Earth , Fire , Air and Water ). These spirits are given in a complex order in the book, and some of them have spelling variations according to the different editions.


ARS PAULINA

The ''Ars Paulina'' (The Art of Paul) is the third part of ''The Lesser Key of Solomon''. According to the legend, this art was discovered by the Apostle Paul , but in the book is mentioned as ''the Pauline Art of King Solomon ''. The Ars Paulina was already known since the Middle Ages. It is divided in two chapters in this book.

The first chapter refers on how to deal with the Angel s of the several hours of the day (meaning day and night), to their seals, their nature, their servants (called Dukes), the relation of these angels with the seven planets known at that time, the proper Astrological aspects to invoke them, their names (in a couple of cases coinciding with two of the seventy-two demons mentioned in the Ars Goetia , the Conjuration and the Invocation to call them, the Table {Link without Title} of practice.

The second chapter concerns the angels that rule over the Zodiacal signs and each degree of every sign, their relation with the Four Elements , Fire , Earth , Water and Air , their names, and their seals. These are called here the ''angels of men'', because all persons are born under a zodiacal sign, with the Sun at a specific degree of it.


ARS ALMADEL

The ''Ars Almadel'' (The Art of the Almadel) is the fourth part of ''The Lesser Key of Solomon''. It tells how to make the ''almadel'', which is a wax tablet with protective symbols drawn on it. On it are placed four candles. This chapter has the instructions concerning the colours, materials and Ritual s necessary for the construction of the almadel and the candles.

The Ars Almadel also tells about the Angel s that are to be invoked, and explains that only reasonable and just things that are needed must be asked to them, and how the conjuration has to be made. It also mentions twelve princes ruling with them. The dates and Astrological aspects that have to be considered most convenient to invoke the angels are detailed but briefly.

The author asserts to have experimented with what is explained in this chapter.


ARS NOTORIA

The ''Ars Notoria'' (The Notable Art) is the fifth and last part of ''The Lesser Key of Solomon''. It was a Grimoire known since the Middle Ages . The book asserts that this art was revealed by the Creator to King Solomon by means of an Angel .

It contains a collection of Prayer s (some of them divided in several parts) mixed with Kabbalistic and magical words in several languages (i.e. Hebrew, Greek, etc.), how the prayers must be said, and the relation that these Ritual s have to the understanding of all Science s. It mentions the aspects of the Moon in relation with the prayers. It also says that the prayers act as an Invocation to God's angels. According to the book, the correct spelling of the prayers gives the knowledge of the science related to each one and also a good memory, stability of mind, and eloquence. This chapter prevents on the Precepts that have to be observed to obtain a good result.

Finally, it tells how King Solomon received the Revelation from the angel.


EDITIONS

  • S. L. MacGregor Mathers, A. Crowley, '''' (1904). 1995 reprint: ISBN 0-87728-847-X.

  • L. W. de Laurence (1916); 1942 reprint: ISBN 978-0766107762; 2006 reprint: ISBN 978-1594622007

  • Mitch Henson (1999), ISBN 978-0967279701.

  • Joseph H. Peterson (2001), ISBN 978-1578632206.



SEE ALSO



EXTERNAL LINKS