Information About

Sinosphere




  s 汉字文化圈
  t 漢字文化圏
  p Hanzi Wenhua Quan
  j hon zi men faa hyun
  kanji 漢字文化圏
  kana かんじぶんかけん
  romaji kanji bunkaken
  hanja 漢字文化圏
  hangul 한자문화권
  rr hanja munhwagweon
  pic Map-Chinese Worldpng
  piccap Greater China , Singapore , and countries culturally linked to Chinese Culture


Sinosphere, also known as '''Chinese world''', '''Chinese cultural sphere''' or '''Chinese-character cultural sphere''' , is a grouping of , and to some extent, its Overseas Chinese population in countries like Singapore . One of the main unifying links is based on the Chinese Language .

In East Asia n commentator circles, the term Chinese cultural sphere or Chinese Character cultural sphere is used interchangeably for Sinosphere but covering a broader definition. Chinese cultural sphere denotes a grouping of countries, regions, and people with Chinese Cultural Legacies . This includes the Sinosphere under the Bennett definition plus countries that have extensive Chinese cultural heritage including Japan , Korea (North and South), Singapore , and Vietnam . In French, the term ''le monde chinois'' (the Chinese world) is used for this concept.


MODERN ORIGINS: 1990S

The concept of Sinosphere, as a network commonwealth, predated the popularization of the modern idea of Anglosphere (, “English language cultural sphere”) in the English-speaking world, and developed largely independent of the Anglosphere. In the early post-Cold War period of the 1990s, economic reforms in the People's Republic Of China , coupled with its recognition as a potent rival government of the Republic of China (Taiwan), increased economic and cultural exchanges between China and overseas Chinese itself, led to emergence of the concept of a network of Chinese people that transcend traditional national borders, political differences, and geographical distances.

Later on, this definition was broadened to include East Asia n countries that had historical heritage influenced by China, countries such as Japan , North Korea , South Korea , and Vietnam have increased their economic and cultural contacts with the Chinese-speaking communities in both breadth and scope.

Sometimes in East Asia the term Sinosphere is used to imply the concept of East Asian integration.


DEFINING CHARACTERISTICS

Bennett considers the Sinosphere is unified by first language ability in Chinese . Asian commentators define the unifying factor as influence of traditional Chinese cultural beliefs, marked by Confucianism , Daoism , Mahayana Buddhism , Zen / Chan Buddhism, and the use of Chinese Characters as a major part of writing system ('' Hanzi '' in Chinese, '' Kanji '' in Japanese, '' Hanja '' in Korean, and '' Hán Tự '' in Vietnamese).


CURRENT DEVELOPMENTS

The concept of Sinosphere seemed to undergo a setback with the Asian Financial Crisis and the advent of the dotcom economies in 1997 and 1998. However, with China's membership in the WTO and continuing economic development there are some repopularizations of the use of the term ''Sinosphere''.

The development of the Anglosphere provides an interesting contrast. The idea of a network commonwealth is common to both Sinosphere and Anglosphere, but the two visions were developed independently from each other. As of the first decade of the 21st century, the concept of the Anglosphere remains at large invisible among Asian commentators supportive of the Sinosphere. Among the few who have heard the concept, the common response is either derision or fear. Those who regard the Anglosphere with scorn take the route that regionalist consolidations will triumph over cultural affinities that are separated by geographical distances, and the Sinosphere is more consolidated on a geographical sense than the more dispersed Anglosphere, and also because they regard China's economic might will overtake the Anglosphere in the not too distant future. Detractors who see the Anglosphere as a threat to the Sinosphere regard the Anglosphere as a concept of Anglo-Saxon imperialism and hegemony, and translate the term into Chinese as (literally “Anglo-Saxon Co-Prosperity Sphere” {Link without Title} ) in an attempt to evoke the memory over the historical Japanese concept of a . Some other commentators point out India is an Anglosphere member and it has the potential to overtake China in economic developments. Some also see the Anglosphere's flexible nature and civil society base as points of strengths that the Sinosphere lacks ( James C. Bennett 's Anglosphere Challenge ) and which will guarantee it will pose a serious competition against the Sinosphere.

Currently Singapore , Hong Kong , and Japan are contested by both Anglosphere and Sinosphere proponents as under each respective sphere of influence. Singapore has a 76% Chinese majority, but its governmental, legal and business practice are more akin to English-speaking countries courtesy of its British colonial past. Hong Kong's position is similar to Singapore but its population is 98% Chinese and in Hong Kong, Chinese rather than English is commonly used as the daily communication medium. Japan has had ancient Chinese influence ever since the Taika Reform period; however, the Anglosphere has displaced China in influence from the time of Commodore Matthew Perry 's visit in 1853. Post- World War II , Japanese political and military interests are more often aligned with the United States than with China.


SEE ALSO




REFERENCES

  • Ankerl, Guy: ''Coexisting Contemporary Civilizations: Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INUPRESS (2000), ISBN 2881550045.

  • Developments, Exchanges, and Conflicts Between Eastern and Western Civilizations , Professor Lin Binye, East China Normal University, delivered 20 February 2002 at North Point Teachers Centre, Hong Kong (primary source material for the History and Culture subject curriculum developments, Education and Manpower Bureau, Hong Kong Special Administrative Region Government; Chinese)

  • {Link without Title} Chinese Cultural Sphere and the Use of Chinese Characters, Zhe Shiya, Lianhe Zaobao, 24 June 2004 , Singapore (in Chinese)

  • {Link without Title} Export of Chinese Culture and Balance of Power in the World, Shinfeng, People's Daily, 28 March 2006 , Beijing (in Chinese)



FURTHER READING

  • Language variation: Papers on variation and change in the Sinosphere and in the Indosphere in honor of James A. Matisoff, David Bradley, Randy J. LaPolla and Boyd Michailovsky eds., pp. 113–144. Canberra: Pacific Linguistics. {Link without Title}