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s, a Kiddush cup, two candles, and flowers.]] Shabbat ( pronunciation), is the Week ly day of rest in Judaism , symbolizing the Seventh Day in the Book of Genesis, after six days of creation. It is observed from sundown on Friday until the appearance of three stars in the sky on Saturday night. Shabbat is ushered in by lighting candles. Candlelighting time changes from week to week and from place to place, depending on when the sun sets. ETYMOLOGY The Hebrew word ''Shabbat'' comes from the Hebrew verb ''shavat'', which literally means "to cease." Although ''Shabbat'' (or its anglicized version, "Sabbath") is almost universally translated as "rest" or a "period of rest," a more literal translation would be "ceasing", with the implication of "ceasing from work." Thus, ''Shabbat'' is the day of ceasing from work; while resting is implied, it is not a necessary denotation of the word itself. For example, the Hebrew word for " Strike " (as in work stoppage) is ''shevita'', which comes from the same Hebrew root as ''Shabbat'', and has the same implication, namely that striking workers actively abstain from work, rather than passively. Some people ask why God needed to "rest" on the seventh day of Creation According To Genesis . If the meaning of the word is understood as "ceasing from labor" rather than "rested," this is more consistent with the biblical view of an Omnipotent God. ''Shabbat'' is the source for the , and for the word denoting this day of the week in many languages. The word " Sabbatical " - referring to the sabbatical year in the Bible, or a year that one takes off from work, mainly in the academic world, also comes from this root. SHABBAT IN THE HEBREW BIBLE The observance of Shabbat is mentioned many times in the (ch. 20, 22, 23) and Nehemiah 9:14. STATUS AS A HOLY DAY The Tanakh and the Siddur describe Shabbat as having three purposes: #A commemoration of the Israelites' redemption from slavery in Ancient Egypt ; #A commemoration of God 's Creations Of The Universe ; on the seventh day God rested from (or ceased) his work; #A taste of the world in Messianic times. Judaism accords Shabbat the status of a joyous holy day. In many ways, Jewish law gives Shabbat the status of being the most important holy day in the Jewish calendar:
SHABBAT RITUALS Shabbat is a day of celebration as well as one of Prayer . It is customary to eat three festive meals on Shabbat. These include dinner on Friday night, lunch on Saturday and another meal before the conclusion of Shabbat later in the afternoon. Many Jews attend synagogue services on Shabbat even if they do not do so during the week. Services are held on Friday night and Saturday morning. With the exception of Yom Kippur , which is referred to in the Torah as the "Sabbath of the Sabbaths," days of public fasting are postponed or advanced if they coincide with Shabbat. Mourners sitting '' Shivah '' (week of mourning subsequent to the death of a spouse or first-degree relative) outwardly conduct themselves normally for the duration of the day and are forbidden to express public signs of mourning. According to Rabbinic Literature , God via the Torah commands Jews to ''observe'' (refrain from forbidden activity) and ''remember'' (with words, thoughts, and actions) the Shabbat, and these two actions are symbolized by Lighting Candles late Friday afternoon (in most communities, eighteen minutes before sunset is customary) by Jewish women, usually the mother/wife, though men who live alone are required to do so themselves. It is customary to light two candles, although some families light more, sometimes in accordance with the number of children.Shulchan Aruch, Orach Chaim chapter 261. Although most Shabbat laws are restrictive (see below), the fourth of the Ten Commandments in Exodus is taken by the Talmud to allude to the ''positive'' commandments of the Shabbat. These include:
It is customary to avoid talk about money or business matters on Shabbat.Derived from Isaiah 48:13 PROHIBITED ACTIVITIES See Also: 39 categories of activity prohibited on Shabbat Jewish law prohibits doing any form of ''melachah'' ("work", plural "melachot") on Shabbat. ''Melachah'' does not closely correspond to the English definition of the term "work", nor does it correspond to the definition of the term as used in Physics . Different denominations view the prohibition on work in different ways. Observant Orthodox and Conservative Jews do not perform the 39 Categories Of Activity prohibited by . These categories are Exegetically derived - based on juxtaposition of corresponding Biblical passages - from the kinds of work that were necessary for the construction of the Tabernacle . Many Religious Scholars have pointed out that these labors have in common activity that is "creative," or that exercises control or dominion over one's Environment . The 39 categories are: #Sowing #Plowing #Reaping #Binding sheaves #Threshing #Winnowing #Selecting #Grinding #Sifting #Kneading #Baking #Shearing wool #Washing wool #Beating wool #Dyeing wool #Spinning #Weaving #Making two loops #Weaving two threads #Separating two threads #Tying #Untying #Sewing stitches #Tearing #Trapping #Slaughtering #Flaying #Tanning #Scraping hide #Marking hides #Cutting hide to shape #Writing two or more letters #Erasing two or more letters #Building #Demolishing #Extinguishing a fire #Kindling a fire #Putting the finishing touch on an object #Transporting an object between a private domain and the public domain, or for a distance of 4 Cubit s within the public domain Each ''melachah'' has derived prohibitions of various kinds. There are, therefore, many more forbidden activities on the Shabbat; all are traced back to one of the 39 above principal ''melachot''. Direct derivatives (''toledoth'') have the same legal severity as the original ''melachah'' (although there are marginal differences); examples are the related activities of cooking, baking, roasting and poaching, all of which fall under "baking." Indirect derivatives instituted by the rabbis are termed ''shevuth'' and are much less severe in legal terms (e.g. they were not punished with stoning when this punishment was still in force). Given the above, the 39 ''melachot'' are not so much activities as "categories of activity." For example, while "winnowing" (category 6, above) usually refers exclusively to the separation of Chaff from Grain , and "selecting" (category 7, above) refers exclusively to the separation of debris from grain, they refer in the Talmudic sense to any separation of intermixed materials which renders edible that which was inedible. Thus, filtering undrinkable Water to make it drinkable falls under this category, as does picking small bones from Fish . ('' Gefilte Fish '' is a traditional Ashkenazi solution to this problem.) Another example is the prohibition (according to Orthodox and some Conservative rabbinic authorities) against turning Electric devices on or off, which is derived from one of the "39 categories of work (''melachot'')". However, the authorities are not in agreement about exactly which category (or categories) this would fall under. One view is that tiny sparks are created in a switch when the circuit is closed, and this would constitute "lighting a fire" (category 37). If the appliance is one whose purpose is for light or heat (such as an incandescent lightbulb or electric oven) then the lighting or heating elements may be considered as a type of fire; if so, then turning them on constitutes both "lighting a fire" (category 37) and "cooking" (a form of baking, category 11), and turning them off would be "extinguishing a fire" (category 36). Another view is that a device which is plugged into an electrical outlet of a wall becomes part of the building, but is nonfunctional while the switch is off; turning it on would then constitute "building" and turning it off would be "demolishing" (categories 35 and 34). Some schools of thought consider the use of electricity to be forbidden only by Rabbinic Injunction , rather than because it violates of one of the original categories. A common solution to the problem of electricity involves pre-set timers for electric appliances, to turn them on and off automatically, with no human intervention on Shabbat itself. Extenuating circumstances In the event that a human Life is in danger ('' Pikuach Nefesh ''), a Jew is not only allowed, but required, to violate any Shabbat law that stands in the way of saving that person. (In fact, any law in all of Judaism - excluding certain prohibited actions: murder, idolatry, and various sexual relations and acts such as incest and rape - is to be broken if doing so is necessary to help someone who is in grave danger.) Lesser, rabbinic restrictions are often violated under much less urgent circumstances, e.g. a patient who is ill but not critically so. Various other legal principles closely delineate which activities constitute desecration of the Shabbat. Examples of these include the principle of ''shinui'' ("change" or "deviation") - a severe violation becomes a non-severe one if the prohibited act was performed in a way that would be considered abnormal on a weekday. Examples include writing with one's non-dominant hand (according to many rabbinic authorities). This legal principle operates ''bedi'avad'' (''ex post facto'') and does not cause a forbidden activity to be permitted barring extenuating circumstances. Technology in the service of Shabbat When there is an urgent human or medical need which is not life-threatening, it is possible to perform seemingly "forbidden" acts by modifying the relevant technology to such an extent that no law is actually violated. An example is the " Sabbath Elevator ". In this mode, an elevator will stop automatically at every floor, allowing people to step on and off without anyone having to press any buttons, which would normally be needed to work. ( Regenerative Braking is also disabled if it is normally used, shunting energy collected from downward travel, and thus the gravitational potential energy of passengers, into a Resistor network.) This prevents "violation" of the Sabbath prohibition against doing "useful work." Many rabbinical authorities consider the use of such elevators by those who are otherwise capable as a "violation" of the Sabbath, with such workarounds being for the benefit of the frail and handicapped and not being in the spirit of the day. Many Orthodox Jews avoid the prohibition of "carrying" in the absence of an Eruv by making their Keys into a Tie Bar , or part of a Belt buckle or Brooch . The key thereby becomes a legitimate article of Clothing or Jewelry , which may be worn, rather than carried. Reform and Reconstructionist views Adherents of Reform Judaism and Reconstructionist Judaism , generally speaking, believe that it is up to the individual Jew to determine whether to follow those prohibitions on Shabbat or not. For example, some Jews might find writing or other activities (such as cooking) for leisure and enjoyment purposes to be an enjoyable activity that "enhances" Shabbat and its holiness, and therefore encourage such practices. Many Reform Jews believe that what constitutes "work" is different for each person; thus only what the person considers "work" is forbidden ( {Link without Title} ). On the more rabbinically traditional side of Reform and Reconstructionism, it is believed that these halakhot in general may be valid, but it is up to each individual to decide how and when to apply said laws. Thus one can find a small fraction of Jews in the Progressive Jewish community who accept these laws in much the same way that Orthodox Jews do. PERMITTED ACTIVITIES The following activities are encouraged on Shabbat:
SPECIAL SABBATHS See Also: Special Sabbaths The Special Sabbaths are associated with important Jewish Holiday s that they precede: For example, Shabbat Hagadol, which is the Shabbat before Passover, Shabbat Zachor is the Shabbat before Purim, and Shabbat Teshuva is the Shabbat before Yom Kippur. ADAPTATION BY OTHER RELIGIONS The principle of a weekly day of prayer and rest, derived from Shabbat, was eventually adopted and instituted by other religions as well. Christianity moved observance of the Sabbath from Saturday to Sunday in the process of its theological and historical split from Judaism. The Seventh-day Adventist Church and the True Jesus Church observe the Sabbath from Friday sunset to Saturday sunset as mentioned in Bible. None of these religions currently keep Shabbat in the Jewish way. Muslim s (according to the ninth century Chinese text, the Tongdian of Du Huan , volume 192 and 193, as well as other contemporary non-Muslim sources) also kept the Sabbath in a manner which closely approximated the Jewish manner, for at least the first two centuries after Muhammad . SEE ALSO REFERENCES RECOMMENDED READING
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