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Pythagoreanism is a term used for the Esoteric and Metaphysical beliefs held by Pythagoras and his followers, the Pythagoreans, who were much influenced by Mathematics and probably a main inspirational source for Plato and Platonism . Later resurgence of ideas similar to those held by the early Pythagoreans are collected under the term Neopythagoreanism. The Pythagoreans were called ''mathematikoi'', which means "those that study all."Hemmenway, Pryia – ''Divine Proportion'' pp66, Sterling Publishing, ISBN 1-4027-3522-7 PYTHAGOREAN NATURAL PHILOSOPHY from Agrippa's book; this one has the Pythagorean letters inscribed around the circle.]] Pythagorean thought was dominated by mathematics, but it was also profoundly mystical. In the area of Cosmology there is less agreement about what Pythagoras himself actually taught, but most scholars believe that the Pythagorean idea of the Transmigration Of The Soul is too central to have been added by a later follower of Pythagoras. The Pythagorean conception of substance, on the other hand, is of unknown origin, partly because various accounts of his teachings are conflicting. The Pythagorean account actually begins with Anaximander 's teaching that the ultimate substance of things is "the boundless," or what Anaximander called the " Apeiron ." The Pythagorean account holds that it is only through the notion of the "limit" that the "boundless" takes form. Pythagoras wrote nothing down, and relying on the writings of Parmenides , Empedocles , Philolaus and Plato (people either considered Pythagoreans, or whose works are thought deeply indebted to Pythagoreanism) results in a very diverse picture in which it is difficult to ascertain what the common unifying Pythagorean themes were. Relying on Philolaus, whom most scholars agree is highly representative of the Pythagorean school, one has a very intricate picture. Aristotle explains how the Pythagoreans (by which he meant the circle around Philolaus) developed Anaximander 's ideas about the Apeiron and the peiron, the unlimited and limited, by writing that: Continuing with the Pythagoreans: ]] When the commentated: :"About nature and harmony this is the position. The being of the objects, being eternal, and nature itself admit of divine, not human, knowledge – except that it was not possible for any of the things that exist and are known by us to have come into being, without there existing the being of those things from which the universe was composed, the limited and the unlimited. And since these principles existed being neither alike nor of the same kind, it would have been impossible for them to be ordered into a universe if harmony had not supervened – in whatever manner this came into being. Things that were alike and of the same kind had no need of harmony, but those that were unlike and not of the same kind and of unequal order – it was necessary for such things to have been locked together by harmony, if they are to be held together in an ordered universe." A musical scale presupposes an unlimited continuum of pitches, which must be limited in some way in order for a scale to arise. The crucial point is that not just any set of limiters will do. One may not simply choose pitches at random along the continuum and produce a scale that will be musically pleasing. The diatonic scale, also known as "Pythagorean," is such that the ratio of the highest to the lowest pitch is 2:1, which produces the interval of an octave. That octave is in turn divided into a fifth and a fourth, which have the ratios of 3:2 and 4:3 respectively and which, when added, make an octave. If we go up a fifth from the lowest note in the octave and then up a fourth from there, we will reach the upper note of the octave. Finally the fifth can be divided into three whole tones, each corresponding to the ratio of 9:8 and a remainder with a ratio of 256:243 and the fourth into two whole tones with the same remainder. This is a good example of a concrete applied use of Philolaus’ reasoning. In Philolaus' terms the fitting together of limiters and unlimiteds involves their combination in accordance with ratios of numbers (harmony). Similarly the cosmos and the individual things in the cosmos do not arise by a chance combination of limiters and unlimiteds; the limiters and unlimiteds must be fitted together in a "pleasing" (harmonic) way in accordance with number for an order to arise. This teaching was recorded by Philolaus' pupil Archytas in a lost work entitled On Harmonics or On Mathematics, and this is the influence that can be traced in Plato. Plato's pupil Aristotle made a distinction in his ''Metaphysics'' between Pythagoreans and "so-called" Pythagoreans. He also recorded the Table of Opposites, and commented that it might be due to Alcmaeon of the medical school at Croton , who defined health as a harmony of the elements in the body. After attacks on the Pythagorean meeting-places at Croton, the movement dispersed, but regrouped in Tarentum , also in Southern Italy. A collection of Pythagorean writings on ethics collected by Taylor show a creative response to the troubles. The legacy of Pythagoras, Socrates and Plato was claimed by the wisdom tradition of the Hellenized Jews of Alexandria, on the ground that their teachings derived from those of Moses. Through Philo of Alexandria this tradition passed into the Medieval culture, with the idea that groups of things of the same number are related or in sympathy. This idea evidently influenced Hegel in his concept of internal relations. The ancient Pythagorean pentagram was drawn with two points up and represented the doctrine of '' Pentemychos ''. ''Pentemychos'' means "five recesses" or "five chambers," also known as the pentagonas — the five-angle, and was the title of a work written by Pythagoras' teacher and friend Pherecydes Of Syros .This is actually a lost book whose contents are preserved in Damascius , '' De Principiis ,'' quoted in Kirk and Raven, ''The Pre-Socratic Philosophers'', Cambridge Univ. Press, 1956, page 55. The Pythagorean symbols are central to the mystery in the novel ''The Oxford Murders'' (Crímenes imperceptibles, 2003) by Guillermo Martinez . PYTHAGOREAN COSMOLOGY was a symbol referred by the Greek philosophers as "The First," "The Seed," "The Essence," "The Builder," and "The Foundation"]] The Pythagoreans are known for their theory of the Transmigration of souls, and also for their theory that numbers constitute the true nature of things. They performed purification rites and followed and developed various rules of living which they believed would enable their soul to achieve a higher rank among the gods. Much of their mysticism concerning the soul seem inseparable from the Orphic tradition. The Orphics included various purifactory rites and practices as well as incubatory rites of descent into the underworld. Apart from being linked with this, Pythagoras is also closely linked with Pherecydes Of Syros , the man ancient commentators tend to credit as the first Greek to teach a transmigration of souls. Ancient commentators agree that Pherekydes was Pythagoras's most intimate teacher. Pherekydes expounded his teaching on the soul in terms of a pentemychos ("five-nooks," or "five hidden cavities") — the most likely origin of the Pythagorean use of the Pentagram , used by them as a symbol of recognition among members and as a symbol of inner health (eugieia). PYTHAGOREAN VEGETARIANISM Pythagoreans were well-known in Antiquity for their abstinence from meat, an aspect of ascetic living in general. "Pythagorean" was the common name for those who abstained from eating meat, until the coining of " Vegetarian " in about 1842. The Pythagorean code further restricted the diet of its followers, prohibiting the consumption or even touching any sort of bean. The reason is unclear: perhaps the Flatulence they cause, perhaps as protection from potential Favism , but most likely for magico-religious reasons,Gabrielle Hatfield, ''review'' of Frederick J. Simoons, ''Plants of Life, Plants of Death'', University of Wisconsin Press, 1999. ISBN 0-299-15904-3. In ''Folklore'' 111:317-318 (2000). at JSTOR such as the belief that beans and humans were created from the same material.Riedweg, Christoph, ''Pythagoras: his life, teaching, and influence''. Ithaca : Cornell University Press, pp. 39, 70. (2005), ISBN 0-8014-4240-0 NEO-PYTHAGOREANISM Neo-Pythagoreanism was a revival in the 2nd Century BC — 2nd Century AD period, of various ideas traditionally associated with the followers of Pythagoras, the Pythagoreans. Notable Neo-Pythagoreans include first or second century BC writers who went by the names Ocellus Lucanus, Timaeus Locrus , and Archytas. First century Apollonius Of Tyana is also considered a Neo-Pythagorean. Middle and Neo-Platonists such as Numenius and Plotinus also exhibited some Neo-Pythagorean influence.
Further Neo-Pythagorean sentiments exist in modern philosophy, with the Lowenheim-Skolem Theorem , which indicates that a valid interpretation of the world can be restricted to numbers. Hilary Putnam has a similar Realist thesis, "Internal Realism ," whereby one could be a Pythagorean in this way. INFLUENCES
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