Information AboutMelchizedek |
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, 1464–67]] Melchizedek or '''Malki-tzédek''' ('''מַלְכִּי־צֶדֶק''' / '''מַלְכִּי־צָדֶק''', Standard Hebrew '''Malki-ẓédeq''' / '''Malki-ẓádeq''', Tiberian Hebrew '''Malkî-ṣéḏeq''' / '''Malkî-ṣāḏeq'''), sometimes written '''Malchizedek''', '''Melchisedec''', '''Melchisedech''', '''Melchisedek''' or '''Melkisedek''', is a figure mentioned by various sects of both Christian and Judaic traditions. He is commemorated as one of the Holy Forefathers in the Calendar Of Saints of the Armenian Apostolic Church on July 30 . NAME AND TITLES Melchizedek's name can be translated (from Hebrew ) either as '' Zedek is my king'' or as ''My king is righteous''. The former, which treats ''Zedek'' as a Proper Noun , is the translation favoured by most Biblical Scholars , and refers to a Canaanite Deity With That Name . In Genesis, Melchizedek is also referred to as ''king of Salem'' (generally believed to be ancient Jerusalem ), and '' Priest of El Elyon ''. Though traditionally ''El-Elyon'' is translated as ''most high God '', and interpreted as a reference to Yahweh (by tradition) or El (by some scholars), other scholars believe that it refers to Zedek - regarding ''El Elyon'' as referring to the ''most high god'', and using Melchizedek's name as the indicator of who the deity was. Jewish Encyclopedia , ''Melchizedek'' If the majority of scholars are right in taking the name as a reference to Zedek, then it would imply that Zedek was the main Deity worshipped at Salem at that time. Jerusalem is plausibly referred to as ''city of Zedek'' (''ir ha-zedek'') in the Book Of Isaiah , as well as ''home of Zedek'' (''neweh zedek'') in the Book Of Jeremiah and as ''gates of Zedek'' (''sha'are zedek'') in the Book Of Psalms , though it is also true that in each of these cases ''zedek'' is traditionally translated as ''righteous'' (as in ''city of righteousness''). Jewish Encyclopedia , ibid BIBLICAL NARRATIVE , Rome .]] In the Tanakh , Melchizedek brought bread and wine to Abraham (then called Abram) after Abraham's victory over the four kings (led by Chedorlaomer ) who had besieged Sodom And Gomorrah and had taken Abraham's nephew Lot prisoner. Melchizedek is also described as blessing Abraham in the name of ''El Elyon'' (see ''name and titles'' section for identification of ''El Elyon''), and in return for these favours, Abraham gave Melchizedek a Tithe , from the spoils gained in the battle. Proponents of the Documentary Hypothesis view the Melchizedek narrative () as a fragment from a once independent tradition concerning Jerusalem, that the Yahwist inserted awkwardly into the surrounding narrative concerning the battle. They believe that it would be more historically realistic for Melchizedek himself, as the king of Jerusalem, to have been involved in the battle, and to have had a legitimate right to the portion of the spoils by virtue of this, rather than just by virtue of the favours given to Abraham as the Genesis narrative would have it. They also believe that the Yahwist inserted Abraham into this tradition to symbolically portray the king of Jerusalem as being inferior to Abraham, by it being Abraham who gives a portion of spoils to the king rather than the other way round. ''Peake's commentary on the Bible'', section 156d, 157c,d Classical Rabbinical interpretation In the and handed down Adam’s robes to Abraham. (Numbers Rabbah 4:8.) Rabbi Zechariah said on Rabbi Ishmael’s authority that God intended to bring forth the priesthood through Melchizedek’s descendants, but because Melchizedek blessed Abraham before he blessed God (in ), God brought the priesthood forth from Abraham’s descendants. (Babylonian Talmud Nedarim 32b; see also Leviticus Rabbah 25:6 (crediting Rabbi Ishamel).) Rabbi Judah said in Rabbi Nehorai's name that Melchizedek’s blessing yielded prosperity for Abraham, Isaac, and Jacob. (Genesis Rabbah 43:8.) Ephraim Miksha'ah the disciple of Rabbi Meir said in the latter's name that Tamar descended from Melchizedek. (Genesis Rabbah 85:10.) Rabbi Hana bar Bizna citing Rabbi Simeon Hasida identified Melchizedek as one of the four craftsmen of whom wrote the Book of Psalms , including in it the work of the elders, including Melchizedek (in ). (Babylonian Talmud Baba Batra 14b-15a.) The Zohar finds in “Melchizedek king of Salem” a reference to “the King Who rules with complete sovereignty,” or according to another explanation, that “Melchizedek” alludes to the lower world and “king of Salem” to the upper world. (Zohar 1:86b-87a.) The Melchizedek Priesthood and Christianity See Also: Melchizedek Priesthood (Christianity) Christians believe that Jesus is the Messiah spoken of as "a priest forever in the order of Melchizedek" (), and so Jesus plays the role of High Priest once and for all. Jesus is considered a priest in the order of Melchizedek because, like Melchizedek, Jesus was not a Levite , and thus would not qualify for the Levitical priesthood (Heb. 7:13-17). Latter-day Saint Beliefs Concerning Melchizedek The Book Of Mormon of The Church Of Jesus Christ Of Latter-day Saints describes the work of Melchizedek in Salem in Alma 13:17-18. According to Alma, Melchizedek was King over the wicked people of Salem, but because of his righteousness, his people repented of their wickedness and became a peaceful city. Also, in Joseph Smith's Translation Of The Bible , Melchizedek is described as "a man of faith, who wrought righteousness; and when a child he feared God, and stopped the mouths of lions." Because of his fear of God, Melchizedek was "ordained an high priest." The Translation also describes Melchizedek as establishing peace in his city and being called "the king of heaven" and "the King of peace" (JST Bible Gen 14:25-40). Other Latter-day Saint views on Melchizedek closely match the King James Bible. They focus heavily on Melchizedek as having the Melchizedek Priesthood named after him. SHEM AND MELCHIZEDEK Shem lived five hundred years after fathering Arkpasad, and then died at the age of six hundred (Gen. 11:10, 11). Therefore, his death took place thirteen years after the death of Sarah (1881 B.C.E.) and ten years after Rebecca and Isaac married (1878 B.C.E.) In that light, it has been opinioned that it is possible that Shem might have been Melchizedek (which does translate to King of Righteousness), the priest-king to whom Abraham paid tithes (Gen 14: 18-20). However the Biblical records does not say this, the author of Hebrews (possibly St. Paul) points out that there existed no other genealogical records nor any other data on the life of Melchizedek, so he can be said to be an archetype of Yeshua (Jesus) the Messiah, who is now the eternal Priest and King. GNOSTIC REVELATIONS A collection of early Gnostic scripts found in 1945, known as the Nag Hammadi Library, contains a tractate pertaining to Melchizedek. Here it is revealed that Melchizedek ''is'' Jesus ChristRobinson et al, 1978, "The Nag Hammadi Library".. Melchizedek, as Jesus Christ, lives, preaches, dies and is resurrected. CONFUSION OVER MELCHIZEDEK'S LINEAGE See Also: List of people who have claimed to be immortal Hebrews 7:3 creates some confusion between denominations regarding Melchizedek's nature and background. This is how it stands in the KJV, describing Melchizedek as: Different denominations interpret this in vastly different ways. Some say that Melchizedek is literally like the Son of God (or even ''is'' the Son of God) in that he has no father or mother. Others say that he has been adopted into Christ's lineage through the Lord's suffering, http://bible.cc/hebrews/7-3.htm still others claim that the verse has been mistranslated, and that the Priesthood Melchizedek held is what is without lineage, not Melchizedek. http://scriptures.lds.org/en/jst/121 Others claim that the verse merely represents Melchizedek's not being a priesthood holder ''because'' of lineage (i.e. "without descent" meaning not a descendent of Levi as required by Mosaic Law.)http://users.aristotle.net/~bhuie/melchiz.htm The '' Book Of The Bee '', a Syriac text, also offers insights contrary to Melchizedek's purported immortal nature: :"NEITHER the fathers nor mother of this Melchizedek were written down in the genealogies; not that he had no natural parents5, but that p. 34 they were not written down. The greater number of the doctors say that he was of the seed of Canaan, whom Noah cursed. In the book of Chronography, however, (the author) affirms and says that he was of the seed of Shem the son of Noah. Shem begat Arphaxar, Arphaxar begat Cainan, and Cainan begat Shâlâh and Mâlâh, Shâlâh was written down in the genealogies; but Mâlâh was not, because his affairs were not sufficiently important to be written down in the genealogies. When p. 35 Noah died, he commanded Shem concerning the bones of Adam, for they were with them in the ark, and were removed from the land of Eden to this earth. Then Shem entered the ark, and sealed it with his father's seal, and said to his brethren, 'My father commanded me to go and see the sources of the rivers and the seas and the structure of the earth, and to return.' And he said to Mâlâh the father of Melchizedek, and to Yôzâdâk his mother...." {Link without Title} REPRESENTATIVE OF THE PRIESTLY LINE In some translations, Psalms names Melchizedek as representative of the priestly line through which a future king of Israel 's Davidic line was ordained. Alternatively, it may be more accurate to treat this term as an agglutinated improper noun, to be translated as ''rightful king'' rather than left as ''Melchizedek''; this interpretation is taken by some modern translations, such as the New JPS Tanakh. SEE ALSO
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