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Communion (christian)





DERIVED MEANINGS IN CHRISTIANITY

By Metonymy , the term is used of a group of Christian Churches that have this close relationship of communion with each other. An example is the Anglican Communion .

If the relationship between the Churches is complete, involving fulness of "those bonds of communion - faith, sacraments and pastoral governance - that permit the Faithful to receive the life of grace within the Church", {Link without Title} it is called Full Communion . However, the term "full communion" is frequently used in a broader sense, to refer instead to a relationship between Christian Churches that are not united, but have only entered into an arrangement whereby members of each Church have certain rights within the other.

If a Church recognizes that another Church, with which it lacks bonds of pastoral governance, shares with it some of the beliefs and essential practices of Christianity, it may speak of "partial communion" between it and the other Church.

The ), and the other spiritual graces and gifts that they have in common.

In a special way the term ''communion'' is applied to sharing in the Eucharist by partaking of the consecrated bread and wine, an action seen as entering into a particularly close relationship with Christ. Sometimes the term is applied not only to this partaking but to the whole of the rite or to the consecrated elements. For further information, see the article Eucharist .


BIBLICAL USAGE

In the Bible , the Greek term ''κοινωνία'' is an exclusively New Testament term, appearing nowhere in the ancient Greek translation of the Old Testament known as the Septuagint . As a noun, or in its adjectival or verbal forms, it is found in 43 verses of the New Testament. In addition, the noun is found in some manuscripts (used for producing the English translation known as the King James Version , but not for more recent translations) in Ephesians 3:9.

The word is applied, according to the context, to communion, sharing or fellowship with:
  • the divine nature (2 Pt 1:4), God (1 Jn 1:6), the Trinity (1 Jn 1:3), Jesus, Son of God (1 Co 1:9), his sufferings (Ph 3:10; 1 Pt 4:13), his future glory (1 Pt 5:1), the Holy Spirit (2 Co 13:14; Ph 2:1)

  • the blood and the body of Christ (1 Co 10:16), pagan sacrifices and gods (1 Co 10:18, 20)

  • fellow Christians, their sufferings and the faith (Ac 2:42; Ga 2:9; 1 Jn 1:3, 7; Heb 10:33; Rv 1:9; Phm 6, 17)

  • a source of spiritual favours (Rm 11:17), the gospel (1 Co 9:23), light and darkness (2 Co 6:14)

  • others' sufferings and consolation (2 Co 1:7; Ph 4:14), their evangelizing work (Ph 1:5), their graces or privileges (Rm 15:27; Ph 1:7), their material needs, to remedy which assistance is given (Rm 12:13, 15:26-27; 2 Co 8:4, 9:13; Ga 6:6; Ph 4:15; 1 Tm 6:18; Heb 13:16)

  • the evil deeds of others (Mt 23:30; Ep 5:11; 1 Tm 5:22; 2 Jn 11; Rv 18:4)

  • the bodily human nature all have in common (Heb 2:14)

  • a work partnership, secular or religious (Lk 5:10; 2 Co 8:23)



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