Information AboutChanakya |
| CATEGORIES ABOUT CHANAKYA | |
| history of india | |
| jainism | |
| vaishnavism | |
| hindu philosophers | |
|
Chānakya ( Machiavelli ".Herbert H. Gowen (1929). "The Indian Machiavelli" or Political Theory in India Two Thousand Years Ago, ''Political Science Quarterly'' '''44''' (2), p. 173-192. Chankya was a Professor at Taxila University and is widely believed to be responsible for the first Indian empire. IDENTITY He is generally called Chanakya3 but, in his capacity as author of the ''Arthaśhāstra'', is generally referred to as Kautilya.Trautmann 1971:10 "while in his character as author of an ''arthaśhāstra'' he is generally referred to by his '''' explicitly identifies Chanakya with Vishnugupta." K.C. Ojha puts forward the view that the traditional identification of Viṣṇugupta with Kauṭilya was caused by a confusion of editor and originator and suggests that Viṣṇugupta was a redactor of the original work of Kauṭilya. Thomas Burrow goes even further and suggests that Cāṇakya and Kauṭilya may have been two different people.Trautmann 1971:67 'T. Burrow ("Cāṇakya and Kauṭalya", ''Annals of the Bhandarkar Oriental Research Institute 48–49'' 1968, p. 17 ff.) has now shown that Cāṇakya is also a '' Gotra '' name, which in conjunction with other evidence makes it clear that we are dealing with two distinct persons, the minister Cāṇakya of legend and Kauṭilya the compiler of the ''Arthaśāstra''. Furthermore, this throws the balance of evidence in favor of the view that the second name was originally spelt ''Kauṭalya'' and that after the compiler of the ''Arth''. came to be identified with the Mauryan minister it was altered to Kauṭilya (as it appears in Āryaśūra, Viśākhadatta and Bāna) for the sake of the pun. We must then assume that the later spelling subsequently replaced the earlier in the '' Gotra '' lists and elsewhere.' LEGEND , with symbols of wheel and elephant. 3rd century BCE.]] Thomas R. Trautmann lists the following elements as common to different forms of the Chanakya legendTrautmann 1971:"The Chāṇakya-Chandragupta-Kathā":
Jain version According to Jaina accounts the ''Pariśiṣṭa Parvan'' by Hemacandra Chānakya was born in the village of Caṇaka in the Golla district to Caṇin and Caṇeśvarī, a Jain Brahmin couple. Death of Chanakya Chanakya lived to ripe old age and died around 283 BC and was cremated by his grandson/disciple Radhagupta who succeeded Rakshasa Katyayan (great-grand son of Prabuddha Katyayan, who attained Nirvana during the same period as Gautam Budhha ) as Prime Minister of the Maurya Empire and was instrumental in backing Ashoka to the throne. There were three non-traditional belief paths in society those days, Jaina, Buddhist and Ajivaka . Ajivaka practising Chanakya brought about the downfall of the Jaina Nandas and their coterie of Jaina ministers. (Chanakya 's uncle was Jain, too, and a group of Jains backed Chanakya in his political machinations). Later on, Chandragupta Maurya took Jainism on abdicating his throne which passed to his Son Bindusara who was an Ajivaka . Even Ashoka was practising Ajivaka who before accession to throne became Buddhist. Bindusara was born before his father ever became Emperor so the below legend is definitely not true. Ashoka's daughter was married in 265 BC and his son Kunala was 18 years of age in 269 BC which means that even the princes married early, Ashoka was born 310 BC and Bindusara around 330 BC. Bindusara means one who encompasses all that is need to be known. Later on, Ajivikism which was the official religion of the empire since the Kalinga War (261 BC) and for 14 years afterwards, declined and merged into traditional Hinduism. What has been left are a mish mash of contradictory Buddhist and Jaina legends which are even rejected by Sinhalese chronicles. According to a legend which is a later Jaina invention, while Chanakya served as the Prime Minister of Chandragupta Maurya, he started adding small amounts of Poison in Chandragupta's food so that he would get used to it. The aim of this was to prevent the Emperor from being poisoned by enemies. One day the queen, Durdha, shared the food with the Emperor while she was pregnant. Since she was not used to eating poisoned food, she died. Chanakya decided that the baby should not die; hence he cut open the belly of the queen and took out the baby. A drop (''bindu'' in Sanskrit ) of poison had passed to the baby's head, and hence Chanakya named him Bindusara . Bindusara would go on to become a great king and to father the greatest Mauryan Emperor since Chandragupta - Asoka . When Bindusara became a youth, Chandragupta gave up the throne and followed the Jain saint Bhadrabahu to present day Karnataka and settled in a place known as Sravana Belagola. He lived as an ascetic for some years and died of voluntary starvation according to Jain tradition. Chanakya meanwhile stayed as the Prime Minister of Bindusara. Bindusara also had a minister named Subandhu who did not like Chanakya. One day he told Bindusara that Chanakya was responsible for the murder of his mother. Bindusara asked the nurses who confirmed this story and he became very angry with Chanakya. It is said that Chanakya, on hearing that the Emperor was angry with him, thought that anyway he was at the end of his life. He donated all his wealth to the poor, widows and orphans and sat on a dung heap, prepared to die by total abstinence from food and drink. Bindusara meanwhile heard the full story of his birth from the nurses and rushed to beg forgiveness of Chanakya. But Chanakya would not relent. Bindusara went back and vent his fury on Subandhu, who asked for time to beg for forgiveness from Chanakya. Subandhu, who still hated Chanakya, wanted to make sure that Chanakya did not return to the city. So he arranged for a ceremony of respect, but unnoticed by anyone, slipped a smoldering Charcoal ember inside the dung heap. Aided by the wind, the dung heap swiftly caught fire, and the man behind the Mauryan Empire and the author of Arthashastra was burned to death. His main philosophy was "A debt should be paid off till the last penny; An enemy should be destroyed without a trace". Ironically, Subandhu followed his main philosophy and destroyed him without a trace. Pali version Cāṇakka is a Brahmin from Taxila . Other versions The 9th century AD Sanskrit play by Vishakhadatta, Mudra Rakshasa, is one popular source of Chankaya lore. A South India n group of Brahmins in Tamil Nadu called Sholiyar or Chozhiyar , claim that Chanakya was one of them. Though this may sound very improbable considering the vast distance between present day Tamilnadu in the south and Magadha in Bihar , it finds curious echos in Parishista-parvan, where Hemachandra claims that Chankya was a Dramila ("Dramila" is believed to be the Root of the word "Dravida" by some scholars). Kautilya was educated at . The new states (in present-day Bihar and Uttar Pradesh ) by The Northern High Road Of Commerce along the base of the Himalayas maintained contact with Takshasilâ and at the eastern end of the Northern High Road (uttarapatha) was the kingdom of Magadha with its capital city, Pataliputra , now known as Patna. Chanakya's life was connected to these two cities, Pataliputra and Taxila . In his early years he was tutored extensively in the Vedas - Chanakya memorized them completely at a very early age. He was also taught mathematics, geography and science along with religion. Later he travelled to Taxila, where he became a teacher of politics. Chanakya taught subjects using the best of practical knowledge acquired by the teachers. The age of entering the University was sixteen. The branches of study most sought after around India at that time ranged from law, medicine, warfare and other disciplines. Two of his more famous students were Bhadrabhatt and Purushdutt. Political turmoil in Western India at that time caused by Greek invasion forced Chanakya to leave the University environment for the city of Pataliputra (presently known as Patna , in the state of Bihar , India ), which was ruled by the Nanda king Dhanananda. Although Chanakya initially prospered in his relations with the ruler, being a blunt person he was soon disliked by Dhanananda. This ended with Chanakya being removed from an official position he enjoyed. According to the Kashmiri version of his legend, Chāṇakya uproots some grass because it had pricked its foot.Trautmann 1971:31 WORKS Three books are attributed to Chanakya: '' Arthashastra '', ''Nitishastra'' and ''Chanakya Niti''. The ''Arthashastra'' discusses Monetary and Fiscal policies, Welfare , International Relations , and War Strategies in detail. Many of his ''nitis'' or policies have been compiled under the book title ''Chanakya Niti''. ''Nitishastra'' is a treatise on the ideal way of life, and shows Chanakya's in depth study of the Indian Way Of Life . MEDIA ''Chanakya'', a television series directed by Chandra Prakash Dwivedi , was screened in India in 1990 to wide critical acclaim. IN MODERN INDIA The diplomatic enclave in New Delhi is named Chanakyapuri in honour of Chanakya. REFERENCES SEE ALSO
EXTERNAL LINKS
|
|
|