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Buddhism is often described as a , which means roughly the "teachings of the Awakened One" in Sanskrit and Pali , languages of ancient Buddhist Texts . Buddhism was brought into being around the 5th Century BCE by Siddhartha Gautama , hereafter referred to as "the Buddha." This article primarily describes general Buddhist doctrines and history. For a more in-depth treatment regarding Buddhist religious institutions, see Schools Of Buddhism ; regarding Buddhism and philosophy, see
Buddhist Philosophy ; and, regarding Buddhism and psychology, see Buddhism And Psychology .


Origin


Siddhartha Gautama is believed by Buddhists to have been born in or Rishi Angirasa ''The Life of Buddha as Legend and History'', by Edward Joseph Thomas however, the earliest suttas state his lineage being from the famous "Solar Gotra"(Snp III.1) A Sketch of the Buddha's Life
Readings from the Pali Canon http://www.accesstoinsight.org/ptf/buddha.html. Born a prince, his father, King Suddhodana , attempted to shield him from the sufferings of his people in the hopes of making Gautama a better ruler. Despite his father's efforts, at the age of 29, he discovered the suffering of his people, first through an encounter with an elderly man. On subsequent trips outside the palace, he encountered various sufferings such as a Diseased man, a decaying Corpse , and an Ascetic . These are often termed 'The Four Sights.'http://buddhism.about.com/library/blbudlifesights2.htm The Life of the Buddha: The Four Sights ''"On the first visit he encountered an old man. On the next excursion he encountered a sick man. On his third excursion, he encountered a corpse being carried to cremation. Such sights brought home to him the prevalence of suffering in the world and that he too was subject to old age, sickness and death...on his fourth excursion, however, he encountered a holy man or sadhu, apparently content and at peace with the world."''

Gautama, deeply depressed by these sights, sought to overcome old age, illness, and death by living the life of an ascetic. Gautama escaped his palace, leaving behind this royal life to become a Mendicant . For a time on his spiritual quest, Buddha ''"experimented with extreme asceticism, which at that time was seen as a powerful spiritual practice...such as fasting, holding the breath, and exposure of the body to pain...he found, however, that these ascetic practices brought no genuine spiritual benefits and in fact, being based on self-hatred, that they were counterproductive."''http://www.wildmind.org/mantras/figures/shakyamuni/5 Wild mind Buddhist Meditation, ''The Buddha’s biography: Spiritual Quest and Awakening''

After abandoning asceticism and concentrating instead upon meditation and Anapana-sati (awareness of breathing in and out), Gautama is said to have discovered what Buddhists call the Middle Way—a path of moderation away from the extremes of self-indulgence and self-mortification. He accepted a little milk and rice pudding from a village girl and then, sitting under a pipal tree, now known as the Bodhi tree in Bodh Gaya, he vowed never to arise until he had found the Truth. His five companions, believing that he had abandoned his search and become undisciplined, left. After 49 days meditating, at the age of 35, he attained Bodhi , also known as "Awakening" or "Enlightenment" in the West. After his attainment of bodhi he was known as Buddha or Gautama Buddha and spent the rest of his life teaching his insights ( Dharma ).Skilton, ''Concise'', pp 25 According to scholars, he lived around the fifth century BCE , but his more exact birthdate is open to debate.Cousins, ''Dating''. He died around the age of 80 in Kushinagara (Pali Kusinara)(India).''"the reputed place of Buddha's death and cremation,"'' Encyclopedia Britannica, ''Kusinagara''


Divisions

The original teachings and monastic organization established by Buddha can be referred to as Pre-sectarian Buddhism see ''Sects and Sectarianism'', Sujato bhikkhu, 2007. (non-for-profit publication available at Lulu.com, with [http://sectsandsectarianism.googlepages.com/conclusion online version), but all the current divisions within Buddhism are too much influenced by later history to warrant inclusion under this name''By several centuries after the death of the Buddha, the itinerant mendicants following his way had formed settled communities and had changed irrevocably their received methods of both teaching and praxis.'', Macmillan Encyclopedia of Buddhism, 2004, page 501. The most frequently used classification of present-day Buddhism among scholars(Harvey, 1990); (Gombrich,1984);

Gethin (1998), pp. 1-2, identifies "three broad traditions" as: (1) "The Theravāda tradition of Sri Lanka and South-East Asia, also sometimes referred to as 'southern' Buddhism"; (2) "The East Asian tradition of China, Korea, Japan, and Vietnam, also sometimes referred to as 'eastern' Buddhism"; and, (3) "The Tibetan tradition, also sometimes referred to as 'northern' Buddhism."

Robinson & Johnson (1982) divide their book into two parts: Part One is entitled "The Buddhism of South Asia" (which pertains to Early Buddhism in India); and, Part Two is entitled "The Development of Buddhism Outside of India" with chapters on "The Buddhism of Southeast Asia," "Buddhism in the Tibetan Culture Area," "East Asian Buddhism" and "Buddhism Comes West." divides present-day adherents into the following three traditions or geographical or cultural areas: Theravada , ''' East Asian Buddhism ''' and ''' Tibetan Buddhism '''.

An alternative scheme used by some scholarsSmith, ''Buddhism''; Juergensmeyer, ''Oxford Handbook''. In addition, Gethin, ''Foundations'', pp. 1-5, ''could'' be used to support the use of this bipartite classification scheme to the degree that he identifies that both East Asian Buddhism and Tibetan Buddhism have a "general outlook" of the Mahāyāna tradition, although Tibetan Buddhism's "specific orientation" is Tantric Buddhism . has two divisions, Theravada and Mahayana . In this classification, Mahayana includes both East Asian and Tibetan Buddhism. This scheme is the one ordinarily used in the English language.1
Some scholarsSee e.g. the multi-dimensional classification in ''Encyclopedia of Religion'', Macmillan, New York, 1987, volume 2, pages 440ff use other schemes. Buddhists themselves have a variety of other schemes.


Buddhism Today


Indian Buddhism had become virtually extinct, but is now again gaining strength. Buddhism continues to attract followers around the world and is considered a Major World Religion . While estimates of the number of Buddhist followers range from 230 to 500 million worldwide, most estimates are around 350 million,2 or 310 million.3 However, Estimates are uncertain for several countries. According to one analysis,4 Buddhism is the fifth-largest religion in the world behind Christianity , Islam , Hinduism , and Traditional Chinese Religion . The monks' order ( Sangha ), which began during the lifetime of the Buddha in India, is among the oldest organizations on earth.


DOCTRINE

In Buddhism, any person who has awakened from the "sleep of ignorance" (by directly realizing the true nature of reality), without instruction, and teaches it to others is called a . Siddhartha Gautama , the Buddha, is thus only one among other buddhas before or after him. His teachings are oriented toward the attainment of this kind of awakening, also called Liberation , or Nirvana .

Part of the Buddha’s teachings regarding the holy life and the goal of liberation is constituted by the "The Four Noble Truths" , which focus on Dukkha , a term that refers to Suffering or the unhappiness ultimately characteristic of unawakened, worldly life. The Four Noble Truths regarding suffering state what is its nature, its cause, its cessation, and the way leading to its cessation. This way to the cessation of suffering is called "The Noble Eightfold Path" , which is one of the fundamentals of Buddhist Virtuous or Moral life.

Numerous distinct groups have developed since the passing of the Buddha, with diverse teachings that vary widely in practice, philosophical emphasis, and culture. However, there are certain doctrines that are common to the majority of schools and traditions in Buddhism, though only Theravada regards all of them as central. Few valid generalizations are possible about all Buddhists.5


Bodhi

, Gandhara , northern Pakistan .]]
See Also: Bodhi


Bodhi ( Pāli and Sanskrit बॊधि, lit. ''awakening'') is a term applied in Buddhism to the experience of Awakening of Buddhas and Arahants. When used in a generic sense, a Buddha is generally considered to be a Person who discovers the true Nature Of Reality through (lifetimes of) spiritual cultivation, Investigation of the various religious practices of his time, and Meditation . This transformational discovery is called Bodhi , which literally means "awakening", but is more commonly called "enlightenment".

In attains Nirvana but not Bodhi, thus still being subject to delusion, while the Bodhisattva attains Bodhi. In Theravada Buddhism, Bodhi and Nirvana carry the same meaning, that of being freed from craving, hate and delusion. The Arahant according to Theravada doctrine, has thus overcome greed, hatred, ''and'' delusion, attaining Bodhi. In Theravada Buddhism, the extinction of only greed and hatred, while a residue of delusion remains, is called Anagami .

Bodhi is attained when the ). Belief in self( ātmān , Pāli attā) has also been extinguished as part of the eradication of delusion, and Bodhi thus implies understanding of Anattā (Sanskrit: Anatman).

According to a saying in one of the Mahayana Sutras , if a person does not aim for Bodhi, one lives one's life like a preoccupied child playing with toys in a house that is burning to the ground.6


Middle Way

The primary guiding principle of Buddhist practice is the Middle Way which was discovered by the Buddha prior to his enlightenment ( Bodhi ). The ''Middle Way'' or ''Middle Path'' has several definitions:
#It is often described as the practice of non-extremism; a path of moderation away from the extremes of self-indulgence and opposing self-mortification.
#It also refers to taking a middle ground between certain Metaphysical views, e.g. that things ultimately either exist or do not exist.Kohn, ''Shambhala'', pp 131, 143
#An explanation of the state of Nirvana and perfect enlightenment where all dualities fuse and cease to exist as separate entities (see Seongcheol ).


Refuge in the Three Jewels

with Dharmachakra and Triratna , 1st century CE, Gandhāra .]]
See Also: Refuge (Buddhism)
Three Jewels