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The questions of origins and authenticity of the Siberian Chronicles were dealt with in different ways by the Russian Historiographer s. The traditional scheme of development of the Siberian chronicle-writing was proposed by Sergei Bakhrushin . He thought that Yermak 's companions compiled the so called ''Написание, како приидоша в Сибирь...'' (Notes on How We Came to Siberia) in 1621 , which didn't survive to this day. Based on these notes, they compiled the so called ''Синодик Тобольского собора'' in 1622 , or Synodikon of the Tobolsk Cathedral (синодик, from the Greek word ''synodikón'', which means a list of the dead submitted to church for remembrance in prayer). A chronicler Savva Yesipov compiled his own chronicle in 1636 based on the ''Notes...'' and ''Synodikon''. In mid- 17th Century , they compiled the Stroganov Chronicle based on the ''Notes...'' and Archive s of the Stroganovs , which has no immediate connection with the Yesipov Chronicle. In the late 16th - second half of the 17th century, they compiled the Kungur Chronicle based on verbal narrations of Yermak's companions and Folklore of the late 16th century. The Remezov Chtonicle was compiled in the late 17th century. Around that time, the so called ''Описание Новые Земли Сибирского государства'' (Description of the New Lands of the Siberian State) was written by Nikifor Venyukov. |
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