Information AboutSentient |
| CATEGORIES ABOUT SENTIENCE | |
| philosophy of mind | |
| self | |
| consciousness studies | |
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Sentience is the ability to perceive. It is separate from, and not dependent on, the other aspects of consciousness; because of this, some have suggested the possibility of Philosophical Zombie s, beings which are not sentient but nonetheless behave exactly as you would expect a human to behave. PHILOSOPHY AND SENTIENCE Many philosophers, notably Colin McGinn , believe that sentience cannot ever be understood, no matter how much progress is made by neuroscience in understanding the brain. Holders of this position are called New Mysterians . They do not deny that most other aspects of consciousness are subject to scientific investigation, from creativity to sapience, to self-awareness. New Mysterians believe that only sentience cannot be comprehensively understood by science. This is called the Hard Problem Of Consciousness . There continues to be much debate among philosophers, with many adamant that there is no really hard problem with sentience whatsoever. ANIMAL RIGHTS AND SENTIENCE In the Philosophy of Animal Rights , sentience is commonly seen as the ability to experience Suffering . The 18th Century philosopher Jeremy Bentham raised the issue of animal suffering and Sadism in '' An Introduction to the Principles of Morals and Legislation '': : ''The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor... What else is it that should trace the insuperable line? Is it the faculty of reason, or, perhaps, the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose the case were otherwise, what would it avail? The question is not, "Can they reason?" nor, "Can they '''talk'''?" but, "Can they '''suffer'''?"'' Put into a simple Deductive argument, the case is as follows: # Human and non-human animals are sentient beings. # All sentient beings suffer. # (We hold that) it's wrong to unnecessarily cause suffering. Therefore: (We should hold that) it is wrong to cause unnecessary suffering to human '''and''' non-human animals. As Peter Singer argues, this is often dismissed by attempting to appeal to a distinction that condemns humans suffering but allows non-human suffering. However, any distinguishing feature offered up - intelligence; the ability to speak; self-awareness etc. - can be countered via marginal cases such as young children or mentally disabled people - thus leading one to the conclusion that the only justification is a sense of Speciesism - an Irrational , Prejudiced based favouring of one group over another. Arguably, this is something Descartes realised, leading him to deny the sentience of animals, labelling them Automata and thus allowing intensely traumatic Vivisection to be considered Ethical (as the animal's not being sentient means that they are unable to suffer or even perceive what is occurring). However, the position that animals do not suffer is highly opposed by Modern Science , leaving one with the difficult if not impossible task of justifying it today. ARTIFICIAL INTELLIGENCE The issue of sentience also frequently arises in Science Fiction stories describing Robot s or Computer s with Artificial Intelligence . Intelligence and sentience are quite distinct, so the question arises as to whether computers with artificial intelligence will become sentient. Some science fiction uses the term ''sentience'' to describe a Species with human-like intelligence, but a more appropriate term for intelligent beings is ' Sapience '. EASTERN RELIGION Eastern religions including Hinduism , Buddhism , and Jainism recognize nonhuman beings as sentient beings. In Jainism and Hinduism, this is closely related to the concept of Ahimsa , nonviolence toward other beings. In Mahayana Buddhism, which includes Zen and Tibetan Buddhism , the concept is related to the Bodhisattva , an enlightened being devoted to the liberation of others. The first Vow of a Bodhisattva states: "Sentient beings are numberless; I vow to free them." |
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