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SALT IN THE OLD TESTAMENT The Hebrew people harvested salt by pouring sea water into pits and letting the water evaporate until only salt was left. They used the mineral for seasoning and as a preservative. In addition, salt was used to disinfect wounds. Salt also had a significant place in Hebrew worship. Salt was included in the Levitical offerings, since salt was emblematic of permanence or loyalty. In 6:9). Salt was also used to ratify covenants. In Numbers 18:19, God promises to provide, through the offerings of His people, for His priests forever: "All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee." Salt cannot be burned or destroyed. Perhaps because of salt’s durability, God used it as a metaphor to indicate that as salt keeps its flavor, so the Lord’s covenant with the priesthood was durable. More likely, however, is that the "covenant of salt" (or, in some versions, "inviolable covenant") refers to a practice that rendered contracts irrevocable during the time period in which the Bible was written. In biblical times, men carried pouches of salt on their belts. When a pact, promise, or contract was made, the men from each of the participating parties would intermingle the salt from their own pouches with the salt from the pouches of the other party. This reminded the men that they could not retrieve their own salt from the other pouch, symbolizing the fact that they could not go back on their word. Another reference to the use of salt to ratify a covenant occurs at , King of Judah and rightful heir to David ’s throne, is at war with King Jeroboam , who has taken control of Israel . Before Jeroboam’s destruction, Abijah speaks of the Davidic Covenant : "Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?" Here, salt refers to God’s irrevocable pledge and intended loyalty in fulfilling the Davidic covenant and God’s desire for the loyalty of David’s lineage to Him if the people are to enjoy the blessings of the covenant. The preservative quality of salt represents the fidelity or loyalty intended in keeping the covenant. Newborn babies (because of what the Lord commanded) were rubbed with salt to promote good health. A reference to this practice is in Ezekiel 16:4: "And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all." SALT IN THE NEW TESTAMENT The 14:34-35: "Salt is good, but if salt itself loses its taste, with what can its flavor be restored? It is fit neither for the soil nor for the manure pile; it is thrown out. Whoever has ears to hear ought to hear." Similarly, in Mark 9:49-50, Jesus says that "Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another." It is unclear whether Jesus is referring to the use of salt as a seasoning, as a preservative, for sacramental purposes, or some combination of these uses. The salt that has "lost its taste" or "become insipid" may refer to a type of salt common in the Dead Sea area that is contaminated with gypsum and other minerals. It has a flat taste and is ineffective as a preservative. Such mineral salts were useful for little more than keeping footpaths free of vegetation. That may be why Jesus said that it is good for nothing but to be "trampled underfoot." Jesus calls his disciples (and, perhaps, the crowds listening to the Sermon On The Mount ), "the salt of the earth." He may be exhorting them to usefulness, or to fidelity, or referring to their role in purifying the world. In Roman times, salt was an important item of trade and was even used as money. Roman soldiers received part of their pay in salt. "Salt of the Earth" may, in this context, refer to the listeners' value. The reference to his followers being "salted with fire" in Mark 9:49 may refer, in part, to the purifying effect of salt in Jewish liturgical use. In exhorts, "Let your speech always be gracious, seasoned with salt, so that you know how you should respond to each one." NOTES |
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