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The origins of Pas d'Armes can be found in a number of factors. During the 14th and 15th centuries the Chivalric idea of a noble "knight" clashed with new more deadly forms of warfare, as seen during the Hundred Years' War , when peasants armed with Longbow s could cut down knights anonymously from a distance, breaking traditional rules of chivalry; and Cavalry charges could be broken by Pikemen formations introduced by the Swiss . At the same time, the noble classes began to differentiate themselves, in many ways, including through reading courtly literature such as the very popular chivalric romances of the 12th century. For the noble classes the line between reality and fiction blurred, the deeds they read about were real, while their deeds in reality were often deadly, if not comical, re-enactments of those they read about. This romanticized "Chivalric Revival" manifested in a number of ways, including the Pas d'Armes, Round Table , Hastilude and Emprise , and in increasingly elaborated rules of Courtesy and Heraldry .

There are many thousands of accounts of Pas d'Armes during this period. One notable and special account is that of Suero De Quiñones who in 1433 established a Pas d'Armes at the Órbigo Bridge in Castile . This road was used by pilgrims all over Europe on the way to shrine at Santiago De Compostela and it was June when thousands would pass. Suero and ten knights promised to fight 300 times ("break 300 lances") before leaving the Pas d'Armes. He and his men fought for over a month, an account of which is left to us in great detail by town notary Don Luis Alonso Luengo who kept a detailed first-hand chronicle. After 166 battles Suero and his men were so injured they could not continue and declared the mission complete. Suero de Quiñones became legendary in Spanish history and was mentioned in Don Quixote , the 1605 Satire on the sort of romantic chivalry out of touch with reality.


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