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Moses M. Beachy





EARLY LIFE AND FAMILY BACKGROUND


He was ordained a minister in the Amish church on 1912 May 19 and ordained a bishop in that church on 1916 October 1 . His father, two brothers, and two sons were also Amish ministers. In 1927 he was involved in the church division that led to formation of the Beachy Amish congregations.


AMISH MENNONITE DIVISION


That division had its roots in differences among church leaders over a strict interpretation of the ''streng meidung'', or strong ban, Shunning , or avoidance of members under church discipline, which had come to effectively excommunicate church members who left the stricter Pennsylvania district of the church in order to transfer to the less strict Maryland district. Moses favored a more moderate position. Since he was not united on this issue with other ministers and the retired bishop of his own congregation, he considered resigning his office, but was urged by at least one minister not to do so.

Unlike many Amish congregations which meet in homes, Amish church meetings in Somerset County were conducted in church buildings, customarily meeting at two alternating locations on different Sundays, but on 1927 June 26 , after a decade or more of tension over the ''streng meidung'' issue, the more conservative group and the formerly retired bishop met at the Summit Mills meetinghouse, even though Moses had previously announced that services were to be held that Sunday at the Flag Run meetinghouse. Effectively there were now two congregations where previously there had been one, though they continued to share the same two church buildings on alternate Sundays.


AMISH MENNONITE FELLOWSHIP


The new congregation under Moses Beachy gradually became known by the name of its bishop, a nomenclature that was not uncommon, especially when church groups met at different locations and could not assume the name of a particular place.

Other Amish congregations that identified with the issues leading to the formation of the Beachy congregation started to ally themselves into a new church fellowship group, and this larger grouping also came to be called Beachy Amish , though in some areas they were known as Amish Mennonite or as Fellowship churches. Moses Beachy and John A. Stoltzfus, bishop of a group that had divided from the Old Order Amish of Lancaster County , Pennsylvania , began a practice of visiting one another's churches in 1929 , and their two congregations became leaders in the growing Beachy Amish Mennonite fellowship of churches. (For a more detailed discussion of the 1927 split and its history, see Rise and development of the Beachy Amish Mennonite churches . The author, Alvin J. Beachy (1913-1986), was Moses' eleventh son.)


AMICABLE RELATIONS IN SPITE OF DIFFERENCES


Despite the failure of those involved in the 1927 church division to resolve their differences, there was mutual agreement by them on shared use of the two church meetinghouses, and for many years the two groups continued to meet at alternating locations, helping to equalize the travel distance by members who lived over a widely dispersed area. In 1928 the new Beachy congregation approved the use of automobiles, and in another year electricity and telephones, something that immediately distinguished them from the Old Order Amish, for whom travel is typically conducted by horse and carriage and have been more selective in their adaptation to modern technology. Even though one church group now drove automobiles, the shared, amicable ownership and use of two church buildings continued until 1953 , seven years after the death of Moses Beachy, when the Beachy Amish group constructed a more modern building and called themselves Mountain View Fellowship.


LATER LIFE


Moses had married Lucy S. Miller on 1895 February 17 and they had 14 children. Lucy died 1927 November 25 . Moses married Mary E. Hershberger on 1928 November 12 . He was known as a kind and compassionate person. He died in 1946 at the age of 71.


SEE ALSO




REFERENCES


  • Mennonite Encyclopedia

  • Yoder, Elmer S. ''THe Beachy Amish Mennonite Fellowship Churches''. Hartville, OH: Diakonia Ministries, 1987. Comprehensive account by a sympathetic observer. ISBN 0940883015

  • ''Amish Mennonite Directory''. Millersburg, OH: Abana Book Srevices, 1996. A directory of all US and Canadian members of the Beachy Amish Mennonite Churches.

  • Lapp, Aaron, Jr. ''Weavertown Church History: Memoirs of an Amish Mennonite Church''. Kinzers, PA: Aaron Lapp, Jr, 2003.

  • Irwin, Jerry and Douglas Lee. "The Plain People of Pennsylvania." ''National Geographic''. April, 1984: 492-519. Pages 502, 511, 514, and 556 have pictures of Weavertown members. Page 507 has picture of a family from Pequea. Accompanying text summarizes Beachy Amish/Amish Mennonite belief and practice.

  • Heller, Karen and Rob Clark, Jr. "The Fancy Quilts of the Plain People." ''Inquirer Magazine''. January 25, 1987: 18-23. Includes interviews with and photographs of members of Weavertown.

  • Kito, Makoto. "Contemporary America: The Amish in Lancaster County." ''The Yomiuri Shimbun'' (Japanese daily newspaper). June 22, 1994: 4. Brief overview in Japanese of plain churches in America, including brief comments from an Old Order Amish historian and a Weavertown church couple; excellent insight by Japanese journalist.

  • Kraybill, Donald B. ''The Riddle of Amish Culture''. Baltimore: Johns Hopkins UP, 1989. Describes the 1910 split (between the Old Order Amish and what later became Weavertown Amish Mennonite Church) on pages 142-143. Also describes the 1927 division.

  • Stone, Erika and Merle Good. ''Nicole Visits an Amish Farm''. NY: Walker and Co., 1982. A photo story for children about a New York City girl who visits an Amish Mennonite family for one week under the Fresh Air program. The family members pictured are members of Weavertown.



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