Information AboutMagyarization |
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Magyarization or '''Magyarisation''' is the common designator applied to a number of ethnic Assimilation policies implemented by the Hungarian authorities at various times in history. These policies aimed at imposing or maintaining the dominance of Hungarian Language and culture in Hungarian-ruled regions by encouraging or compelling (often by forcible means) people of other ethnic groups to adopt the Hungarian language and culture, and to develop a Hungarian identity. ORIGIN OF THE TERM The term generally applies to the policies that were enforced in the Hungarian Part of Austria-Hungary in the 19th century and early 20th century, especially after the Ausgleich . The idea owes its existence to the Enlightenment due to which the 19th century saw the emergence of nation-states in many places in Europe (France, Italy, Germany). In its course large areas were culturally and linguistically homogenized (or at least attempted to be). The term is also used for similar yet more far-reaching policies, which were applied by the Hungarian authorities in Northern Transylvania and Bačka during the course of World War II , which in some cases led to egregious atrocities. When referring to personal and geographic names, Magyarization stands for the replacement of an originally non-Hungarian name with a Hungarian one. For instance, the Romanian name "Ion Negru" would become "Janos Fekete", or the Slavic name "Novo Selo" would become "Ujfalu". By extension, the term is also sometimes used to refer to broader ethnic discrimination, which was used as a rationale for Magyarization. As is often the case with ethnic engineering policies, Magyarization was perceived as an aggression or active discrimination by other ethnic groups, such as the Romanians , Slovaks , etc, especially when they formed the majority of the population over large areas (for instance, Romanians were a majority in Transylvania ). In a broader sense, Magyarization can refer to an identity shift, which would compel someone to identify with the Hungarian ethnicity, while having no Hungarian ancestors. For instance, Sandor Petofi was a Hungarian of mixed Serb - Slovak descent. Matthias Corvinus Of Hungary is seen as a Hungarian of Romanian descent. From the Hungarian point of view, both of these historically notable personalities came from Magyarized families and were therefore Hungarian. MAGYARIZATION IN THE AUSTRIAN EMPIRE AND AUSTRIA-HUNGARY The term Magyarization is usually used in regards to the national policies implemented by the government of the Kingdom Of Hungary , which was part of the Habsburg Empire. The onset of this process dates to the late 18th Century and was intensified after the Ausgleich in 1867 , which increased the autonomy of the Hungarian government within Austria-Hungary . The Kingdom Of Hungary (also called Transleithania ) was a multi-ethnic country inhabited by Magyars , Germans , Slovaks , Romanians , Serbs , Slovenians , Rusyns , Jew s, Roma and other ethnicities. According to the 1910 census, Hungarians represented the largest ethnic group with 48% of the total population. If Croatia-Slavonia is excluded, the percentage grows to 54%, but even this figure is contested by some historians, for the census did not count "ethnicity", but "the most often spoken language" and the religion. For instance, large numbers of Jews (who sought integration) were counted as Hungarians (The percent of Jews in 1910 census was 5%, thus without Jews, the percent of Hungarians would drop from 54% to 49%). Large minorities were concentrated in various regions of the kingdom, where they formed significant majorities. In Transylvania , the 1910 census finds 54% Romanian-speakers, 32% Hungarian-speakers, and 14% other (mostly German-speakers). In the north of the Kingdom, Slovaks and Ruthenians formed an ethnic majority in their respective ancestral lands. The process of Magyarization did not succeed in imposing the Hungarian language as the most used language in all territories in the Kingdom Of Hungary . The policies of Magyarization aimed to make the fluency in Hungarian language a requirement for access to basic government services such as local administration, education, and justice. Schools funded by churches and communes had the right to provide education in minority languages as well. In practice, however, the majority of students who were native speakers of minority languages were instructed exclusively in Hungarian language. Moreover, the number of minority-language schools was steadily decreasing: in the period between 1880 and 1913, when the number of Hungarian-only schools almost doubled, the number of minority language-schools almost halved.Romsics, Ignác. ''Magyarország története a huszadik században'' ("A History of Hungary in the 20th Century"), p. 85-86. Countless personal names were Magyarized in a short period of time, often forcibly or unwittingly. Nonetheless, Transylvanian Romanians had more Romanian-language schools under Hungarian rule than there were in the Romanian Kingdom itself. Thus, for example, in 1880, in Hungary there were 2,756 schools teaching exclusively in the Romanian language, while in the Kingdom of Romania there were only 2,505. Raffay Ernő: A vajdaságoktól a birodalomig-Az újkori Románia története = From voivodates to the empire-History of modern Romania, JATE Kiadó, Szeged, 1989) The Jewish population of the Kingdom Of Hungary may have been the only minority to actively embrace Magyarization, because it saw it as an opportunity for Assimilation without conceding their religion. Stephen Roth writes, "Hungarian Jews were opposed to Zionism because they hoped that somehow they could achieve equality with other Hungarian citizens, not just in law but in fact, and that they could be integrated into the country as Hungarian Israelites. The word 'Israelite' denoted only religious affiliation and was free from the ethnic or national conotations usually attached to the term 'Jew', which could therefore be regarded as a derogatory. Hungarian Jews attained remarkable achievements in business, culture and less frequently even in politics. But even the most successful Jews were not fully accepted by the majority of the Magyars as one of their kind — as the events following the Nazi invasion of the country in WW II so tragically demonstrated."Roth, Stephen. "Memories of Hungary", p.125–141 in Riff, Michael, ''The Face of Survival: Jewish Life in Eastern Europe Past and Present''. Valentine Mitchell, London, 1992, ISBN 0853032203. p. 132. Notable dates:
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