| Flamen Dialis |
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The Flamen Dialis enjoyed many peculiar honours. When a vacancy occurred, three persons of . To counterbalance these high honours, the Dialis was subjected to a multitude of restrictions and privations, a long catalogue of which has been compiled by Aulus Gellius (x.15) from the works of Fabius Pictor and Masurius Sabinus , while Plutarch , in his ''Roman Questions'', endeavours to explain their import. Among these were the following: It was unlawful for him to be out of the city for a single night (Liv. v.52); a regulation which seems to have been modified by Augustus , in so far that an absence of two nights was permitted (Tacit. Ann. iii.58, 71); and he was forbidden to sleep out of his own bed for three nights consecutively. Thus, it was impossible for him to undertake the government of a province. He might not mount upon horseback, nor even touch a horse, nor look upon an army marshalled without the ''pomoerium'', and hence be elected to the consulship. Indeed, it would seem that originally he was altogether precluded from seeking or accepting any civil magistracy (Plut. Q. R. p169); but this last prohibition was certainly not enforced in later times. The object of the above rules was manifestly to make him literally ''Jovi adsiduum sacerdotem''; to compel constant attention to the duties of the priesthood; to leave him in a great measure without any temptation to neglect them. The origin of the superstitions which we shall next enumerate is not so clear, but the curious will find abundance of speculation in Plutarch (Q. R. pp114, 118, 164‑170), Festus (s.v. Edera and Equo), and Pliny The Elder (H.N. xviii.30, H.N. xxviii.40). He was not allowed to swear an oath (Liv. xxxi.50), nor to wear a ring ''nisi pervio et cass'', that is, as they explain it, unless plain and without stones (Kirchmann, De Annulis, p14); nor to strip himself naked in the open air, nor to go out without his proper head-dress, nor to have a knot in any part of his attire, nor to walk along a path over-canopied by vines. He might not touch flour, nor leaven, nor leavened bread, nor a dead body: he might not enter a bustum {Link without Title} , but was not prevented from attending a funeral. He was forbidden either to touch or to name a dog, a she-goat, ivy, beans, or raw flesh. None but a free man might cut his hair; the clippings of which, together with the parings of his nails, were buried beneath a ''felix arbor''. No one might sleep in his bed, the legs of which were smeared with fine clay; and it was unlawful to place a box containing sacrificial cakes in contact with the bed-stead. Flaminica was the name given to the wife of the ''dialis''. He was required to wed a virgin according to the ceremonies of ''confarreatio'', which regulation also applied to the two other '' Flamines Maiores '' (Serv. ad Virg. Aen. iv.104, 374; Gaius, i.112); and he could not marry a second time. Hence, since her assistance was essential in the performance of certain ordinances, a divorce was not permitted, and if she died the dialis was obliged to resign. The restrictions imposed upon the flaminica were similar to those by which her husband was fettered (Aul. Gell. x.15). Her dress consisted of a dyed robe (''venenato operitur''); her hair was plaited up with a purple band in a conical form (''tutulus''); and she wore a small square cloak with a border (''rica''), to which was attached a slip cut from a ''felix arbor'' (Fest. s.v. Tutulum, Rica; Varro, De Ling. Lat. vii.44). It is difficult to determine what the ''rica'' really was; whether a short cloak, as appears most probable, or a napkin thrown over the head. She was prohibited from mounting a staircase consisting of more than three steps (the text of Aulus Gellius is uncertain, but the object must have been to prevent her ankles from being seen); and when she went to the '' Argei '' she neither combed nor arranged her hair. On each of the '' Nundinae '' a ram was sacrificed to Jupiter in the regia by the flaminica (Macrob. i.16).
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