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ANCIENT PANENTHEISM There are more archeological records of panentheistic cultures than any other variety in the hunter-gatherer societies. Modern anthropologists have discovered that virtually all the aboriginees of various continents have deep panentheistic worldviews when they have the concept of a Goddess (there are vanishingly few male-centric gods in ''primitive'' tribes) and , with the exception of the Cherokee who were Monotheistic , while South American peoples were largely panentheistic (as were ancient South East Asian cultures). The Central American empires of the Mayan, Aztec and Incans were actually Polytheistic and had very strong male deities. Neoplatonism is panentheistic. Plotinus taught that there was an ineffable transcendent God 'The One' of which subsequent realities were emanations. From the One emanates the Divine Mind (Nous), the Cosmic Soul (Psyche), and the World (Cosmos). PANENTHEISM IN CHRISTIANITY Eastern and Oriental Orthodox Christianity The Eastern Orthodox and Oriental Orthodox Churches have a doctrine called panentheism to describe the relationship between the Uncreated ( God , who is omnipotent, eternal, and constant) and His creation that bears surface similarities with the panentheism described above but maintains a critical distinction. Most specifically, these Churches teach that God is not the "watchmaker God" of the Western Europe an Enlightenment . Likewise, they teach that God is not the "stage magician God" who only shows up when performing Miracle s. Instead, the teaching of both these Churches is that God is not merely necessary to have created the universe, but that His active presence is necessary in some way for every bit of creation, from smallest to greatest, to continue to exist ''at all''. That is, God's Energies maintain all things and all beings, even if those beings have explicitly rejected Him. His love of creation is such that he will not withdraw His presence, which would be the ultimate form of slaughter, not merely imposing death but ending existence, altogether. By this token, the entirety of creation is sanctified, and thus no part of creation can be considered innately evil. This does not deny the existence of evil in a Fallen universe, only that it is not an ''innate'' property of creation. This Orthodox Christian panentheism is distinct from a " Fundamentalist " panentheism in that it maintains an ontological gulf or distance between the created and the Uncreated. Creation is not "part of" God, and the Godhead is still distinct from creation; however, God is "within" all creation, thus the Orthodox parsing of the word is "pan-entheism" (God indwells in all things) and not "panen-theism" (All things are part of God but God is more than the sum of all things). Other Christian Panentheists Panentheistic God-models are exceptionally common amongst professional theologians ( Exegetes , Christian ethicists, and religious philosophers.) Process Theology , Creation Spirituality and Panentheist Circle , three Christian views, contain panentheistic worldviews. Their models of panentheism are distinct from that of the Orthodox Churches. PANENTHEISM IN JUDAISM When Hasidic Orthodox Jews first developed as a movement and a theology, their theology was somewhat panentheistic, in this that they believe that God is the force behind all natural forces, even though they themselves did not use this word. While not the mainstream point of view, panentheism has become more popular in the non-Orthodox Jewish denominations like Conservative Judaism , Reform Judaism , and Reconstructionist Judaism , through the writings of rabbis like Abraham Joshua Heschel , Arthur Green , Wayne Dosick , Michael Lerner and Lawrence Kushner . PANENTHEISM IN HINDUISM Some interpretations of Hinduism can be seen as panentheistic. Satguru Sivaya Subramuniyaswami , said that "panentheism is the view that the universe is part of the being of God, as distinguished from pantheism ("all-is-God doctrine"), which identifies God with the total reality. In contrast, panentheism holds that God pervades the world, but is also beyond it. He is immanent and transcendent, relative and Absolute. This embracing of opposites is called dipolar. For the panentheist, God is in all, and all is in God." Certain interpretations of the Gita and the Shri Rudram support this view. For example, Lord , Chapter 10, verse 42.) The panentheistic view of Hinduism has been termed by some scholars as Monistic Theism . For example, in Vaishnavism, it is interesting to note that the schools were all panentheistic. Vallabhacharya 's school of pure monism, Nimbarka 's school of Dvaitaadvaita and Ramanuja 's school of qualified monism are all panentheistic. Additionally, Chaitayna's school of Gaudiya Vaishnavism is also panentheistic. In Saivite theology, some schools of Saiva Siddhanta and Kashmir Shaivism are also panentheistic. PANENTHEISM IN AYYAVAZHI In reference to the concept Ekam , though Ayyavazhi is considered as monistic, there are also many quotes in Akilattirattu Ammanai to suggest it as a panentheistic faith. For example, during the Vinchai , inside the sea, Narayana seeing Vaikundar says that ''"You are Sivan , you are Thirumal , you are Nathan , you are the Tapas , and you are the one who omnipresent in all which exists"''. And when Vaikundar was jailed in Thiruvananthapuram he alleviated the Santror by saying ''"I am the one who created the Ekam and the one who is omnipresent everywhere"''- ''( Akilam 13:395)''. GNOSTICISM, MANICHAEISM, AND KABBALISM Some branches of . Valentinian Gnosticism claims that matter came about through Emanations of the supreme being, and to some this event is held to be more of an accident than of being on purpose. To other Gnostics, the emanations are akin to the Sephirah of the Kabbalists - description of the manifestation of God through a complex system of reality. SEE ALSO
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