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Jewish Ethnic Divisions




Jewish ethnic divisions refers to a number of distinct Jew ish communities within the world's Ethnically Jewish Population .

By sheer numbers, the overwhelming majority of Jews fall into only a handful of communities. The largest ethnically Jewish community, constituting the majority of world Jewry, are the . The Sephardim (Hebrew for " Spanish ") are those descended from Jews who migrated from the Middle East to the Iberian Peninsula in the 8th-9th centuries, and scattered since 1492 throughout North Africa , south-eastern Europe, back to the Near and Middle East , and parts of the Americas . Together, Ashkenazim and Sephardim comprise 90-95% of the world's Jewish population — though the Ashkenazim alone constitute around 80% of Jews worldwide.

The designations "Ashkenazi" and "Sephardi" encompass cultural, religious, culinary, linguistic and other differences. Some scholars maintain that Ashkenazi Jews are inheritors of the religious traditions of the great Babylonian Jewish Academies , and that Sephardi Jews are descendants of those who originally followed the Judean Jewish religious traditions.


HISTORY

As long ago as Biblical Times , cultural and linguistic differences between Jewish communities even within the area of Palestine are observed both within the Bible itself as well as from Archeological remains. The full extent of these differences, however, is unknown at this time. Following the defeat of the Kingdoms of Israel and Judah , the Jewish people were dispersed throughout the Middle East , especially in Egypt , Yemen and Mesopotamia . By the height of the Roman Empire , Jewish communities could be found in nearly every notable settlement throughout the Empire, as well as scattered communities found in settlements beyond the Empire's borders in northern Europe and in Africa. In the east, Jewish communities could be found throughout Parthia and empires even further east into India , China and in eastern Europe and southwestern Asia , where as much as a third of the population of Khazaria is believed to have been Jewish at one time.

Following the collapse of the Roman Empire, and especially after the Moorish invasion of Iberia, communications between the communities in various parts of the former Empire became sporadic. With increasing persecution in " Ashkenaz ", ''i.e.'', the areas that are now northern France and Germany , masses of Jews began to move further to the east, where they were welcomed by the king of Poland . At the same time, as a result of the freer communications within the Muslim world, the communities in Iberia were in more frequent communication with those in North Africa and the Middle East. Meanwhile, communities further afield, in central and south Asia and central Africa, remained isolated and continued to develop their own unique traditions. Following the 1492 Expulsion From Spain , the Sephardim were dispersed to the Americas, The Netherlands , the Balkans , North Africa and in smaller numbers to other areas of the Middle East.


IN ISRAEL

Although the Jewish population was severely reduced after the Arab invasions of the 7th Century , Jews were always present in Palestine . Over the centuries following the Crusades , Jews from around the world began returning in small numbers. Upon arrival, these Jews adopted the customs of the Mizrahi Jew and Sephardi communities into which they moved. With Baron Von Rothschild 's philanthropic land purchases and subsequent efforts to turn Palestine into a verdant Jewish homeland, and the subsequent rise of Zionism , a flood of Ashkenazi immigration brought the Jewish population of the region to several hundred thousand, the majority of whom were Ashkenazi by the time the State Of Israel was proclaimed.

Following the declaration of the State, a flood of Jewish refugees entered Israel from the Arab world, most of whom were Sephardim and so-called "Arab-Jews" from the Maghreb , Yemenite Jews , Bukhorim , Persian Jews , Iraqi Jews , Kurdish Jews , and smaller communities, principally from Libya , Egypt and Turkey . More recently, other communities have also arrived including Ethiopian Jews and Indian Jews . Because of the relative homogeneity of Ashkenazic Jewry, especially by comparison to the diversity of the many smaller communities, over time in Israel, ''all'' Jews from Europe came to be called "''Ashkenazi''" in Israel, regardless of whether they were Ashkenazim , while Jews from Africa and Asia have come to be called "Sephardi", regardless of whether or not they are actually Sephardim.

Tensions between the two groups instigated shortly after the declaration of the state in 1947. Like many countries, the Europe an-descended people were subject to social superiority. Unlike the non-Ashkenazi (viewed as primitive), these European-oriented Jews entered the country not only as Refugee s but also as voluntary Immigrant s, with better Western -standard education, and were more accustomed to the Western Democratic Living that was In The Making . The country's first prime minister and president arrived from Poland and England, respectively. The student body of Israel's universities was overwhelmingly Ashkenazi. Sephardim (in its wider meaning) were often victim to discrimination, or were sometimes called ''schwartze'' (meaning "black" in Yiddish ). An immigrant from Iraq recalls when he first arrived to Israel he was given a tent, while a friend of his from Germany was given an apartment. Another incident occurred when a young Ashkenazi girl nearly drowned in a lake in Ramath Gan and a teenaged Persian boy dove in and saved her. The boy did not receive any official recognition from the school or city, which perhaps he would have if he had been Ashkenazi, too.

Marriage Between The Two Groups of Jews was initially uncommon, but in recent generations, the social discrimination has diminished due to extensive intermarriage and assimilation as a whole into a common Israeli Identity ''.

Another community often written of are m. This is not an actual community, but rather a convenient "catch-all" for Jews from the Muslim world who are not Sephardim. For a more detailed discussion, see Mizrahi Jew .


DIVISIONS

Because of the independence of local communities, Jewish "ethnicities", even when they circumscribe differences in liturgy, language, cuisine and other cultural accoutrements, are more often a reflection of geographic and historical isolation from other communities. It is for this reason that communities are referred to by referencing the historical region in which the community cohered when discussing their practices, regardless of where those practices are found today. The Jewish communities of the modern world can all be found represented today in Israel, which is as much a Melting Pot as it is a Salad Bowl .

The smaller groups number in the hundreds to tens of thousands, with the ''Gruzim'' and ''Beta Israel'' being most numerous at somewhat over 100,000 each. Many members of these groups have now emigrated from their traditional homelands, largely to Israel. For example, only about 10 percent of the ''Gruzim'' remain in Georgia. A brief description of the extant communities is as follows, by the geographic regions with which they are associated:


Europe and the Caucasus



Middle East and Central Asia

  • Bukharan Jews are Jews from Central Asia. They get their name from the Uzbek city of Bukhara , which once had a large community.

  • Iraqi Jews are descendants of the Jews who have lived in Mesopotamia since the time of the Assyria n conquest of Canaan

  • Kurdish Jews from Kurdistan , as distinct from the Persian Jews of central and eastern Persia

  • Persian Jews from Iran (commonly called ''Parsim'' in Israel) have a 2700-year history.

  • Yemenite Jews are Oriental Jews whose geographic and social isolation from the rest of the Jewish community allowed them to develop a Liturgy and set of practices that are significantly distinct from other Oriental Jewish groups; they themselves comprise three distinctly different groups.

  • Egyptian Jews are generally Jews thought to have descended from the great Jewish communities of Hellenistic Alexandria .

  • Lebanese Jews are the Jews that lived around Beirut . After the Lebanese Civil War , the community's emigration appears to have been completed; few remain in Lebanon today.

  • Omani Jews are the early Jewish community of Sohar . They are thought to be descendants of Ishaq bin Yahuda, a Sohari merchant around the first millennia. This community is believed to have disappeared by 1900.

  • Syrian Jews are generally divided into two groups: those who inhabited Syria from the time of King David (1000 B.C.), and those who fled to Syria after the Spanish Inquisition (1492 A.D). There were large communities in both Aleppo and Damascus for centuries. In the early twentieth century a large percentage of Syrian Jews emigrated to the U.S., South America, and Israel. Today there are almost no Jews left in Syria. The largest Syrian-Jewish community is located in Brooklyn, New York, and estimated at 40,000.



Africa



India and China



Americas

  • in the southern region of Chile who consider themselves Jews. They observe certain Jewish laws and customs.

  • Inca Jews are converts to Judaism originally from the Andes Mountains north of Lima , Perú . Some of these individuals are of Amerindian descent (hence "Inca"), though most are Mestizo (mixed Spanish and Amerindian). Many have made Aliyah and now live in Israel after having undergone Orthodox Jewish conversions under the auspices of the Chief Rabbinate of Israel.


Note: The abovementioned communities are indigenous to the Americas. Other Jewish communities in the Americas are descendants of Jews who found their way to the New World at different periods in history, starting from the Spanish conquest and onwards. Most Jews in the Americas, particularly American Jews , are of Ashkenazi background, although there is a significant minority of Sephardi and Jews, as well as "mixes" of any or all of these. There are also those direct or mixed descendants of ethnically Jewish ancestors who may or may not consider themselves Jewish, and who may or may not be recognised as Jews. (''with regard to persons of Sephardic descent, see Crypto-Judaism '')


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