Hypostasis (religion)

In and the Neoplatonists , to speak of the objective reality (as opposed to outer form or illusion) of a thing, its inner reality. This is the sense in which the term is used in the doctrine of Metousiosis . In the Christian Scriptures this seems roughly its meaning at Hebrews 1:3. Allied to this was its use for "basis" or "foundation" and hence also "confidence," e.g., in Hebrews 3:14 and 11:1 and 2 Corinthians 9:4 and 11:17.

In early Christian writers it is used to denote "being" or "substantive reality" and is not always distinguished in meaning from , where the term is used to describe two realities (or natures) in one person. The term has also been used and is still used in modern Greek (not just Koine Greek or common ancient Greek) to mean "existence".

It was mainly under the influence of the Cappadocian Fathers that the terminology was clarified and standardized, so that the formula "Three Hypostases in one Ousia" came to be everywhere accepted as an epitome of the orthodox doctrine of the Holy Trinity. This consensus, however, was not achieved without some confusion at first in the minds of Western theologians, who had translated ''hypo-stasis'' as "sub-stantia" (substance, and see also Consubstantial ) and understood the Eastern Christians, when speaking of three "Hypostases" in the Godhead , to mean three "Substances," i.e. they suspected them of Tritheism . But, from the middle of the fourth century onwards the word came to be contrasted with ''ousia'' and used to mean "individual reality," especially in the Trinitarian and Christological contexts. With regard to the doctrine of the Trinity , ''hypostasis'' is usually understood with a meaning akin to the Greek word ''prosopon'', which is translated into Latin as Persona and then into English as Person . The Christian view of the Trinity is often described as a view of One God existing in three distinct ''hypostases/personae/persons''.

As proposed evidence that the idea of multiple ''hypostases'' is borrowed from pagan sources, Anti-trinitarians often cite a book ''On the Holy Church'', whose author is referred to as Pseudo-Anthimus, because its traditional attribution is thought to be false. Scholars now attribute the book to Marcellus Of Ancyra , a strongly anti-Arian and anti-Origenist bishop who was accused of being an apologist for A Modalistic Conception Of God . The book contains the following declaration:

Now with the : Marcellus of Ancyra (Pseudo-Anthimus), ''On the Holy Church'': Text, Translation and Commentary. Verses 8-9. Journal of Theological Studies, NS, Volume 51, Pt. 1, April 2000, p.95 ).

Trinitarians defend their view of multiple hypostases in the single God by, among other things, appealing to Jewish Pneumatology (the "Spirit of God" and "Spirit of the Lord"), and Angelology (the "Angel of the Lord"); a study of Jewish conceptions of the prophetic "word of the Lord" which comes to the Prophets , and by the authority of which they declared "thus says the Lord"; the New Testament 's doctrine of the identity of Christ which developed after the Resurrection , and the pattern of prayer, devotion, and theological Apologetic s exhibited in the Early Church . Trinitarians acknowledge the debt to pagan philosophy for the terminology and Rhetoric of Trinitarianism; and they acknowledge that controversies in the Church have arisen on account of a transference of meaning through any term predicated of God, like ''hypostasis'', which is used by analogy to its proper meaning in philosophical paganism; but they deny that what the terminology is intended to express originates in Paganism .

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Hypostasis (religion)