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Chaos derives from the Greek Χάος and typically refers to Unpredictability . In the Metaphysical sense, it is the opposite of Law and Order : unrestrictive, both creative and destructive. The word χάος did not mean "disorder" in classical-period ), and Anglo-Saxon ''gānian'' (= "yawn"), ''geanian, ginian'' (= "gape wide"); see also Old Norse Ginnunga Gap . Due to people misunderstanding early Christian uses of the word, the meaning of the word changed to "disorder". (''The Ancient Greek for "disorder" is ταραχη.''). Mathematically chaos means an aperiodic deterministic behavior which is very sensitive to its initial conditions; see Chaos Theory . An oft-made assumption is that the metaphysical chaos is Evil and that order is Good ; however it should be noted these are different concepts, and it is quite possible for chaos to be good and order to be evil. One example of this would be the story of Robin Hood , or the examples of oppressive governments and dictatorships being thrown off by Freedom Fighters . Chaos and order are often attributed with moral perceptions, however moral perception is order, and thus the notion of applying such a thing to chaos is quite absurd. Chaos is also used in the Bible to refer to the earliest conditions of the universe, the unbounded space and formless matter that existed before the creation of the universe. CHAOS AND FATE Where "fate" often refers to an unchangeable path or destiny, chaos can refer to a similar concept, only the outcome is not predetermined as it is with fate or Destiny . Often events are attributed to "fate" when they may in fact be chaos. For example, one person may see many seemingly random events and determine that fate caused all of the events to take place so that a specific outcome could be reached. The chaotic view would be that many random events occurred, and the result was derived out of mere happenstance or coincidence. The difference here is that one person believes that everything happens for a reason, and that their course is predetermined, the other believes that random events have a very profound effect on one's life, but that the result of said events was not necessarily 'meant to be'. CHAOS AND THELEMA Within the Thelemic Canan , Chaos is often paired or passionately united with either Babalon ( Binah , Neschamah , Aima , Isis , "Mater" and He of Tetragrammaton) through the path of Love (Daleth; see the magick circle), or with the "purified" Virgin Daughter of Babalon ( Earth , Malkuth , Nephesch , Persephone , "Filiae" and He final of Tetragrammaton; see ''The Vision and the Voice'', 4th AEthyr)- who awakens "the eld of the all-Father". This uniting of the "Great Father" with the Mother and Daughter completes the Christian conception described in ''An Essay Upon Number'', part II. Chapter 11 of ''The Book of Lies'' and ''The Vision and the Voice'' insists upon the unity of Chaos and Babalon as the Supernal Triad . As a Tetragrammaton or four-fold word, Chaos "is equal to her seven-fold word" by Gematria (Kaph + Ayin + Vau + Samech = 156) which suggests the 4=7 and 7=4 Grades of the A.'.A.'. Furthermore, the Mystery of Chaos is "beyond the comprehension of any but Masters Of The Temple " (a Grade in the A.'.A.'. associated with Babalon). Chaos is also considered the Beast. As both the "Word" or "Logos" of the Gnostics , and the Wisdom of the Kabbalists , Chaos pertains specifically to the 9=2 Grade of Magus (the 11th progressive Grade in the A.'.A.'.), which it conceals. A note to ''The Abul-diz Working'' identifies Chaos with Aleph (large=1000) Tau (ATh or Essence; "the") in Hebrew with a numeration of 1400 ("Tria Capita" or "the Three Heads" - TLT RYShYN); with a regular aleph, 401 (ARR - "cursing"). In ''An Essay Upon Number'', Aleister Crowley draws a connection between ATh and the Word Azoth - "the sum and essence of all, conceived as One". Furthermore, Chaos is identified as "the Unknown God of Chokmah in Liber 418." In Greek (applying isopsephy) Chaos adds to 871, which is identical with the words "Pain, Sorrow", "Secret, dark", Web; cloak", "To purify", and "Against one's will." The primary source concerning Chaos within the Thelemic canon is ''The Vision and the Voice''. Chaos is also mentioned in the Class A documents ''Liber I'' and ''Liber CLVI''. Rituals that include Chaos are the first version of ''Liber XXV'' ( from ''The Book of Lies''), and ''Liber XV''. From the ''Escalier des sages'' (1689 e.v.) Chaos as an alchemical formula has the following Notariqon : Caliditas Humiditas Alger Occulta Siuitas. From ''The Vision and the Voice'', 4th AEthyr: :"This is the meaning of that passage; they are attempts to interpret Chaos, but Chaos is Peace... Blackness, blackness intolerable, before the beginning of the light. This is the first verse of Genesis. Holy art thou, Chaos, Chaos, Eternity, all contradictions in terms!... But when the balances are equal, scale matched with scale, then will Chaos return." SEE ALSO REFERENCES
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