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Quivira and Cíbola are two of the fantastic '''Seven Cities of Gold''' existing only in a myth that originated around the year 1150 when the Moors conquered Mérida, Spain . According to the legend, seven bishops fled the city, not only to save their own lives but also to prevent the Muslims from obtaining sacred religious relics. Years later, a rumor circulated that in a far away land—a place unknown to the people of that time—the seven bishops had founded the cities of Cíbola and Quivira. The legend says that these cities grew very rich, mainly from gold and precious stones. This idea fueled many expeditions in search of the mythical cities during the following centuries. Eventually, the legend behind these cities grew to such an extent that no one spoke solely of Quivira and Cíbola, but instead of seven magnificent cities made of gold, one for each of the seven bishops who had left Mérida. The myth of the seven cities of gold drew the Conquistador s northward through the Jornada Del Muerto Desert , the Llano Estacado (Staked Plains), in which they encountered a " Sea Of Grass ", and finally, the French Colonists , who successfully resisted their further northward advance. THE LEGEND GROWS In a way, the myth survived until the time that the Spanish explorers were in the New World . It was fed by the castaways of Pánfilo De Narváez 's unsuccessful expedition to Florida in 1528, who, upon returning to New Spain , said that they had heard from the mouths of the Native Americans stories of cities with great riches. Only four men had survived that expedition. One was Álvar Núñez Cabeza De Vaca who wrote ''Naufragios'' (''Shipwrecks'') in which he described his adventure on foot from the coast of Florida to the coast of Sinaloa in Mexico. One of the other three survivors was a slave named Esteban, or Estevanico . IN SEARCH OF THE SEVEN CITIES OF GOLD Upon hearing the castaways' tales of cities with limitless riches to the North of New Spain , Viceroy Antonio De Mendoza organized an expedition headed by the Franciscan monk Marcos De Niza , who took as his guide Estevanico. During the voyage, in a place called Vacapa (probably located somewhere around the state of Sonora ) the monk sent Estevanico to scout ahead. A short while later, Estevanico met a monk who had heard stories from the natives about cities overflowing with riches. When Marcos de Niza heard of this man, he supposed that the stories pertained to the "Seven Cities of Cíbola y Quivira." Estevanico did not wait for the friar, but instead continued travelling until he reached Háwikuh , now in New Mexico , where, at the hands of Native Americans, he met his death, and his companions were forced to flee. THE FIRST EXPEDITION RETURNS Marcos de Niza returned to Mexico City and said that the expedition moved on even after the death of Estevanico. He claimed that they had seen a city very far away and greater than the great Tenochtitlan ; in this city, the people used dishes of gold and silver, decorated their houses with turquoise, and had gigantic pearls, emeralds, and other beautiful gems. THE SECOND EXPEDITION LEAVES IN SEARCH OF THE SEVEN CITIES Upon hearing this news, the Viceroy Antonio de Mendoza wasted no time in organizing a large military expedition to take possession of the riches that the monk had described with such vivid detail. Upon the Viceroy's command, Francisco Vásquez De Coronado began his expedition, taking the monk Marcos de Niza as his guide. Coronado left with a small group of explorers from Culiacán on 22 April, 1540. While the main part of the expedition was going more slowly under the command of Tristán de Arellano—in each Spanish town the land expedition was re-forming—another expedition commanded by Fernando de Alarcón was leaving by sea to bring supplies to the land expedition. Vásquez de Coronado went through the state of Sonora and arrived in present day Arizona . There, he discovered that Marcos de Niza's stories were lies and that there were in fact no treasures as the monk had described. He also found that, contrary to the monk's account, the sea was not within view from that region, but it was instead many days' walking distance away. THE GREAT QUIVIRA Today there is an old settlement in New Mexico that has been given the name ''La Gran Quivira'' ("The Great Quivira"). During the period of Spanish colonization, the settlement was called ''Pueblo de Las Humanas''. Vásquez de Coronado mentioned an indigenous settlement named ''Quivira'', the location of which is unknown today. García López De Cárdenas had left from there in search of a river that the native Hopi had spoken about. When García López came to the Grand Canyon and the Colorado River , the river had already been visited and baptized hundreds of miles away at its mouth by Francisco De Ulloa in September of 1539, who named the delta ''Ancón de San Andrés''. Also, Fernando de Alarcón had already travelled 80 leagues up the river and had named it ''Río de Nuestra Señora del Buen Guía'' in August of 1540. García López could not find a path or shortcut leading down from the Grand Canyon to the Colorado River. Still, he is considered the first European to have visited the Grand Canyon. SEE ALSO EXTERNAL LINKS REFERENCES
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