Saturnalia

Saturnalia was the Feast at which the Romans commemorated the dedication of the temple of the god Saturn , which took place on 17 December . Over the years, it expanded to a whole week, up to 23 December . In the vagaring Roman Calendar the Winter Solstice fell in this period; in imperial times that event was celebrated in honour of Sol Invictus and put on 25 December by emperor Aurelian in 274 , so after the Saturnalia.

ORIGINS

The Saturnalia was a large and important public festival in Rome. It involved the conventional sacrifices, a couch (''lectisternium'') set out in front of the temple of Saturn and the untying of the ropes that bound the statue of Saturn during the rest of the year. Besides the public rites there were a series of holidays and customs celebrated privately. The celebrations included a school holiday, the making and giving of small presents (''saturnalia et sigillaricia'') and a special market (''sigillaria''). Gambling was allowed for all, even slaves; although it was only officially condoned during this period, one should not assume that it was rare or much remarked upon during the rest of the year. It was a time to eat, drink, and be merry. The toga was not worn, but the pilleus (freedman's hat) was worn by everyone. Slaves were exempt from punishment, and treated their masters with disrespect. The slaves celebrated a banquet, before, with, or served by the masters. A Saturnalicius princeps was elected master of ceremonies for the proceedings. Saturnalia became one of the most popular Roman Festivals which led to more tomfoolery, marked chiefly by having masters and slaves switch places, which led to widespread drinking and debauchery, so that among Christians the (lower case) word "saturnalia" came to mean "orgy".

The customary greeting for the occasion is a "Io, Saturnalia!" — ''io'' (pronounced "yo") being a Latin interjection related to "ho" (as in "Ho, praise to Saturn").

SATURNALIA'S RELATION TO CHRISTMAS

It is a widely-held theory that Christians in the Fourth Century assigned December 25 th (the Winter Solstice on the Julian Calendar ) as Christ 's birthday (and thus Christmas ) because Pagan s already observed this day as a holiday. This would sidestep the problem of eliminating an already popular holiday while Christianizing the population.

It is also possible to see it as early Christians replacing the Pagan celebration in an act of Triumphalism . However, others claim that early Christians independently came up with the date of December 25 th based on a Jewish tradition of the "integral age" of the Jewish prophets (the idea that the prophets of Israel died on the same dates as their birth or conception), and a miscalculation of the date of Jesus' death. It is even sometimes claimed that Aurelian moved the feast of Sol Invictus to December 25th to co-opt the ''Christian'' celebration.

The Romans also practiced many traditions similar to Christmas; specifically the " Christmas Tree ", though the Christmas Tree itself is a later development in the celebration of Christmas (having its origins in Germany , possibly during the Reformation ). The Romans often cut down evergreens and decorated them to pay homage to Saturn, the god of farming. This was to honor the fact that the evergreens remained alive during the harshness of winter. It was also traditional for Romans to exchange gifts during this holiday. These gifts were customarily made of silver, although nearly anything could be given as a gift for the occasion. Several Epigrams by the poet Martial survive, seemingly crafted as riddling gift-tags for gifts of food. The medieval celebration of the Feast Of Fools was another continuation of Saturnalia into the Christian era.

SATURNALIA IN LITERATURE

Seneca The Younger wrote about Rome during Saturnalia around CE 50:

''It is now the month of December, when the greatest part of the city is in a bustle. Loose reins are given to public dissipation; everywhere you may hear the sound of great preparations, as if there were some real difference between the days devoted to Saturn and those for transacting business....Were you here, I would willingly confer with you as to the plan of our conduct; whether we should eve in our usual way, or, to avoid singularity, both take a better supper and throw off the toga.''

in Epistles 2.17.24 (early second century AD) describes a secluded suite of rooms in his Laurentine villa which he uses as a retreat:

''...especially during the saturnalia when the rest of the house is noisy with the licence of the holiday and festive cries. This way I don't hamper the games of my people and they don't hinder my work/studies.''

Macrobius in ''Saturnalia'' I.24.23-23 wrote:

''Meanwhile the head of the slave household, whose responsibility it was to offer sacrifice to the Penates, to manage the provisions and to direct the activities of the domestic servents, came to tell his master that the household had feasted according to the annual ritual custom. For at this festival, in houses that keep to proper religious usage, they first of all honor the slaves with a dinner prepared as if for the master; and only afterwards is the table set again for the head of the household. So, then, the chief slave came in to announce the time of dinner and to summon the masters to the table.''

BIBLIOGRAPHY

A good deal of this (most of the origins section, except for the last two sentences, and the literature section, except for the quote by Seneca) was taken from a March 2005 handout from the course "Roman Leisure" by Professor Woolf of the University Of St Andrews , who listed these sources: Balsdon, "Life and Leisure in Ancient Rome" p 124-5. Beard, M. North,J. and Price, S. "Religions of Rome. Vol II A Source Book, numbers 5.3 and 7.3. Dupont 1992 p 205-7. And the Oxford Classical Dictionary sv. Saturnalia.

EXTERNAL LINKS

Saturnalia , A longer article by James Grout

Epistulae morales ad Lucilium , Lucius Annaeus Seneca

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Saturnalia