Ish-bosheth

HIS BRIEF REIGN AND DEATH

Ish-bosheth was proclaimed king over Israel by before peace could be made, was fulfilled by Ish-bosheth (2 Samuel 3:14), but it was not until after Abner's death that Ish-bosheth seems to have given up hopes of retaining his power (2 Samuel 4:1).

Ish-bosheth was killed by two of his own captains (2 Samuel 4:5), who had expected a reward from David; he instead punished the murderers as traitors, and buried Ish-bosheth in the grave of Abner at Hebron (2 Samuel 4:12).

THE NAMES

The names ''Ish-bosheth'' and ''Ashba'al'' are unusual in some ways, as they have ambiguous meanings in the original Hebrew that are puzzling. In Hebrew, for ''Ish-bosheth'', "ish" means " man" and "boshet" means "[given to bashfulness humility " or " to shame", but it could also mean "shameful (or shamed) person". He is also called ''Ashba'al'', in Hebrew meaning " of master[y]" (and the "esh" may be connected to the Hebrew word for "fire"). Most ominously, "ba'al" may also allude to the name of the ancient pagan idol Baal despised by God in the Bible. All these ambiguities and possibilities are somehow locked-up and intertwined within these names.

The name Ish-bosheth

He is almost exclusively called Ish-bosheth in the Books Of Samuel in the Hebrew Bible :

:"...Now Abner the son of Ner , captain of Saul's host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim; and he made him king over Gilead, and over the Ashurite s, and over Jezreel , and over Ephraim , and over Benjamin , and over all Israel. Ish-bosheth, Saul's son was forty years old when he began to reign over Israel, and he reigned two years..." {Link without Title} (2 Samuel 2:8-10)

When he was prematurely assassinated and King David punished the killers:

:"... Rechab and Baanah , went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon, and they came into the house, as though they would have fetched wheat; and they struck him in the groin; and Rechab and Baanah his brother escaped ...And they brought the head of Ish-bosheth to David in Hebron, and said to the king: 'Behold the head of Ish-bosheth the son of Saul your enemy, who sought your life; and the Lord has avenged my lord the king this day of Saul, and of his seed' ...And David answered ... '...shall I not now require his blood of your hand, and take you away from the earth?' ...But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron." {Link without Title} (2 Samuel 4:5-12)

The other name: Ashba'al

Ish-bosheth's name is changed to ''Ashba'al'' or ''Eshba'al'' (and not "Ish baal") in the commentator, Meir Loeb ben Jehiel Michael ( 1809 - 1879 ) known as the Malbim , basing himself on the commentary of Rabbi David ben Joseph Kimhi (the Radak , 13th Century ) says:

:"Ashba'al is Ish-bosheth, as ''bosheth'' and ''ba'al'' is one, as in the Book Of Jeremiah :'...like the number of streets in Jerusalem have you made altars ''to the shameful'' (''la-bosheth'') idol, altars to sacrifice to the ''Baal'' ('''''la-ba'al''''')'." {Link without Title} (Jeremiah 11:13). Thus, "the shameful idol" ("bosheth") and the "Baal" are one and the same in terms of the words in this verse from Jeremiah.

The Radak emphasizes that what the correlation was between the names of ''bosheth'' and ''ba'al'' is unclear, while it may have been clear to the people of that time it is not really known or understood at the present time. The Malbim asserts that the name Ish-bosheth is utilized as a "cover" for Ashba'al to deliberately differentiate itself from the Baal, so that the Baal not be mentioned explicitly, and that even the name Ashba'al not to be directly associated with the actual idol of the similar sounding Baal name, even though linguistically they all have shared meanings. Hence the continuing mystery about why the name was given to him (Ish-bosheth) in the first place.

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Ish-bosheth