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Demetrius was the name of at least two, probably three Greek kings of Bactria and India . Demetrius I (reigned circa 200-180 BCE), was the son of Euthydemus and succeeded him around 200 BCE , after which he conquered extensive areas in what now is eastern Iran , Pakistan , Punjab and northern India , thus creating an Indo-Greek Kingdom far from Hellenistic Greece . Demetrius I was qualified as ''Aniketos'' ("Invincible") on the pedigree coins of his successor Agathocles . The much debated Demetrius II was a possible relative, whereas Demetrios III (c. 100 BCE ), is known only from numismatic evidence. INVASION OF INDIA Demetrius started the invasion of northern India from 190 BCE , following the destruction of the Mauryan dynasty by the general Pusyamitra Sunga , who then founded the new Indian Sunga Dynasty ( 185 - 78 BCE ). The Mauryans had had diplomatic alliances with the Greeks, and they may have been considered as allies by the Greco-Bactrians. The Greek campaigns eventually went as far as the capital and Pataliputra" ( Strabo , XV.698) The Indian records also describes Greek attacks on Saketa , Panchala , Mathura and Pataliputra (Gargi-Samhita, Yuga Purana chapter). However, the campaigns to Pataliputra are generally attested to the later king Menander I and Demetrius I probably only invaded areas in Punjab, Kashmir and Pakistan, the latter including areas taken from the Seleucid kings, who were weakened after their defeat to the Romans in 190 . Other kings may have expanded the territory as well. By ca 175 BCE , the Indo-Greeks ruled various part of northern and northwestern India until the end of the 1st Century BCE , while the Sungas remained in the east. AFTERMATHS Demetrius I died of unknown reasons, and the date 180 BCE , is merely a suggestion aimed to allow suitable regnal periods for subsequent kings, of which there were several. Even if some of them were co-regents, civil wars and temporary divisions of the empire are most likely. The kings Pantaleon , Antimachus , Agathocles and possibly Euthydemus II ruled after Demetrius I, and theories about their origin include all of them being relatives of Demetrius I, or only Antimachus. Eventually, the kingdom of Bactria fell to the able newcomer Eucratides . Demetrius II was a later king, possibly a son or nephew of his namesake, and he ruled in India only. Justin mentions him being defeated by the Bactrian king Eucratides , an event which took place at the end of the latters reign, possibly around 150 BCE . Demetrius II left behind his generals Apollodotus and Menander I , who in turn became kings of India and rulers of the Indo-Greek Kingdom following his death. According to Ptolemy , a Demetriapolis was founded in Arachosia . Demetrius is a legend as well as an enigma. He was a hero of India n folklore under the folk-etymological name ''Dharma-Mithra'', and was mentioned by Geoffrey Chaucer ("D, lord of Ind"). DEMETRIUS AND BUDDHISM , representing concord between two serpents. Greek legend BASILEŌS DĒMĒTRIOU "Of King Demetrius".]] There are many records of the Sunga Empire persecuting Buddhism , but on the contrary Buddhism flourished under the Indo-Greek kings, and it has been suggested that their invasion of India was not only intended to show their support for the philhellenic Mauryan Empire , but also to protect the Buddhist faith from the religious persecutions of the Sungas. Coinage & connection with Buddhism The coins of Demetrius are of four types. One bilingual type with Greek and Kharoshthi legends exists: it is naturally associated with the Indian Demetrius II. A series with the king in diadem are likely to be early issues of Demetrius I. More interesting are the "elephant" coins: The first type shows Demetrius (I) with elephant-crown, a well-known symbol of India and an allusion to Alexander The Great . These coins prove he really invaded India. The other "elephant" type of Demetrius I represents a rejoicing elephant, depicted on the front on the coin and surrounded by the royal bead-and-reel decoration, and therefore treated on the same level as a King. The elephant, one of the symbols of Buddhism and the Gautama Buddha , possibly represents the victory of Buddhism brought about by Demetrius. The reverse of the coin depicts the Caduceus , symbol of reconciliation between two fighting serpents, which is likely a representation of peace between the Greeks and the Sunga s, and likewise between Buddhism and Brahmanism . It might also be a symbol of Asklepios, the Greek deity of medicine. Alternatively though, the elephant has also been described as a possible symbol of the Greek Indian capital of Taxila (Tarn), or still as a symbol of India. Unambiguous Buddhist symbols are found on later Greek coins, but it seems rather unlikely that Demetrius I, who was born in the Greek milieu of Bactria and struck coins with Olympic gods, personally was a buddhist. His conquests did however influence the Buddhist religion in India: representation of Buddha , Gandhara , 1st-2nd century CE.]] Indian sources A king Demetrius is named ''Dharmamita'' ("Friend of the Dharma ") in the Indian text of the Yuga-Purana , a name which probably both reflected phonological approximation of the name Demetrius and an expression of what the King stood for. :"The ''tamā''-elders Possibly "tax-collectors" according to Jayaswal, from the Greek ''Tamieion'' of Dharmamita will fearlessly devour the people. The Yavanas (Greeks) will command, the Kings will disappear. (But ultimately) the Yavanas, intoxicated with fighting, will not stay in Madhadesa (the Middle Country); there will be undoubtedly a civil war among them, arising in their own country, there will be a very terrible and ferocious war" ("Gargi-Samhita," Chapter 7 of the Yuga Purana.) However, this translation of 'Dharmamita,' and several other phonetically similar variants as Demetrius, is wholely unsupported, and most modern historians refute it as baseless. The Hathigumpha Inscription , written by the king of Kalinga , Kharavela , also describes the presence of the Greek king "Demetrius" with his army in eastern India, possibly as far as the city of Rajagriha about 70 km southeast of Pataliputra and one of the foremost Buddhist sacred cities, but claims that Demetrius ultimately retreated to Mathura on hearing of Kharavela's military successes further south: :"Then in the eighth year, ( Kharavela ) with a large army having sacked Goradhagiri causes pressure on Rajagaha ( Rajagriha ). On account of the loud report of this act of valour, the Yavana (Greek) King Dimi retreated to Mathura having extricated his demoralized army." Epigraphia Indica, Vol. XX [http://www.mssu.edu/projectsouthasia/HISTORY/PRIMARYDOCS/EPIGRAPHY/HathigumphaInscription.htm Full text of the Hathigumpta inscription . Greco-Buddhist art There are several parallels between Demetrius and the first representations of the Buddha in human form. The deified likeness of Demetrius, including facial features and physical proportions, may have influenced some of the first representations of the Buddha in Greco-Buddhist Art , typically depicted in a manner reminiscent of the Greek king. Also in another parallel, the characteristic protector deity of Demetrius ( Herakles standing with his club over his arm, as seen on the reverse of his coins), was represented in the Greco-Buddhist art of Gandhara as the protector deity of the Buddha. NOTES EXTERNAL LINKS SEE ALSO
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