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Cape Malays





TERMINOLOGY

Because ethnicity is a politically loaded and historically painful topic in South Africa, it can be useful to consider the Cape Malay identity as the product of a set of histories and communities at least as much as it is a real definition of an ethnic group. Further, since many Cape Malay people find their Muslim identity to be more salient than their "Malay" ancestry, there have also been many instances in which people in one situation were described as "Cape Malay", and were in another situation described as "Cape Muslim" by people both inside and outside of the community. From the early 1970s to the present, some members of this community - particularly those with a political allegiance to broader Liberation Movements in South Africa - may refer to themselves as "black" in the terms of the Black Consciousness Movement . The "Cape Malay" identity was also a subcategory of the so-called " Coloured " category in the terms of the Apartheid -era government's classifications of ethnicity. Like many South Africans, people described in some situations as "Cape Malay" are often the descendants of people from many continents and religions.

But if there are those who shy from the label, there are also others who use the phrase "Cape Malay" as a proud marker of their own history and cultural identification.


CULTURE

The founders of this community were the first to bring Islam to South Africa. The community's culture and traditions have also left an impact that is felt to this day. Adaptations of traditional foods such as Bredie , Bobotie , Sosatie s and Koeksister s are staples in many South African homes. The Muslim community in Cape Town remains large and vibrant to this day, now much expanded beyond those exiles who started the first mosques in South Africa.

People in the Cape Malay community generally speak Afrikaans , English or local dialects of the two. The Malay languages and other languages that their ancestors brought are no longer spoken, though various Malay words and phrases are still employed in daily usage.


POPULATION AND LOCATION

It is estimated that there are about 166,000 people in Cape Town who could be described as Cape Malay, and about 10,000 in Johannesburg . The picturesque Malay Quarter of Cape Town is found on Signal Hill , and is called the Bo-Kaap . Many Cape Malay people also lived in District Six before it was demolished; after its demolition, most were forced to move to so-called Coloured Townships on the Cape Flats . The Claremont Road Mosque , frequented by many Cape Muslims, was an important center of anti-apartheid activity. Islam scholar Farid Esack is from this community.


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