| Theophoric |
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See Technical Note on viewing special characters. A theophoric name (Greek: "bearing a deity") embeds the name of a god, both invoking and displaying the protection of that deity. Instances of theophoric names embedding Apollo , will be familiar among the many men named ''Apollonios'' or ''Apollodorus'' in Greek Antiquity. Theophoric names were also exceedingly common in the Ancient Near East and Mesopotamia , where the personal name of an individual included the name of a god in whose care the individual is entrusted. The practice, called in Onomastics theophory, refers to this Naming convention of adding a God 's name (or the local equivalent of the generic term for ''god'') to an individual's proper name. Among the names that have developed this way are ''Elizabeth'', which utilized the Semitic god El 's name, ''Samuel'' (same derivation), or ''Jonathan'', using the name of the Semitic god Yaw (Yaw corrupting to the ''Jo-'' prefix). THEOPHORIC NAMES WITH "YEHO" OR "YO" PREFIXES OR "YAH" OR "YAHU" SUFFIXES "The name of the Israelite deity YHWH (usually shortened to Yah or Yahu) appears in many theophoric names of the First Temple Period, e.g., Yirme-yahu, Yesha-yahu, Netan-yah, Yedid-yah, Adoni-yah, Nekhem-yah. :Theophoric names of this period may also refer to different deities, as in the name Solomon (S-l-m=Salem as in “R-S-l-M, i.e., Urushalimum or Rushalimum). This practice of naming is not limited to ancient Israel or Judah but has been a common practice of many cultures (cf., e.g., the Hebrew “Yedid-yahu”, i.e., YHWH has loved, with Greek “ Theophilus ” and German “ Gottlieb ”." : Michael Zank, Boston University . The practice was . Theophoric names with "Yeho" or "Yo" prefixes are also found in the Hebrew Bible. THE DERIVATION OF THEOPHORIC NAMES WITH "YEHO" OR "YO" PREFIXES AND/OR "YAH" OR "YAHU" SUFFIXES James Strong's Concordance states that Theophoric names with "Yeho" or "Yo" prefixes are derived from the compounding of "YHWH = Yehovah" with a second Hebrew word, however James Strong's Concordance states that Theophoric names with "Yah" or "Yahu" suffixes are derived from the compounding of "Yahh" a contraction of "YHWH" = "Yehovah" with a second Hebrew word. Other scholarly sources believe that both Theophoric names with "Yeho" or "Yo" prefixes and Theophoric names with "Yah" or "Yahu" suffixes are all derived from the compounding of "YHWH = Yahweh" with a second Hebrew word. VIEW # 1: "YEHO" OR "YO" PREFIXES ARE DERIVED FROM YHWH = "YEHOVAH"
:: Wilhelm Gesenius believed that Yehowah more satisfactorily explained the Theophoric names which began with the "abbreviated syllable YHW or YW [Yo ", yet other evidence convinced Gesenius that God's name was "Yahweh" not "Yehowah". :: In a post made on 08/22/03 at 12:36 am the following information is found: :::Gesenius in his Hebrew and Chaldee Lexicon of the Old Testament Scriptures agrees saying: :::: "Those who consider that YHWH was the actual pronunciation are not altogether without ground on which to defend their opinion. In this way can the abbreviated syllables YHW [Yeho and YH [Yo], with which many proper names begin, be more satisfactorily explained." ::::George Wesley Buchanan Professor Emeritus, Wesley Theological Seminary Washington, DC
:In section # 3.1 is found a table of Theophoric names with "Yeho" and "Yo" prefixes. The Data in that table is found in a 1958 reprint of the 1890 Edition of James Strong's Exhaustive Concordance of The Bible. All the Hebrew names listed are Theophoric names starting with "יְהוֹ" "Yeho" or "יוֹ" "Yo" . James Strong believed that all of these Theophoric names were derived from Hebrew word # 3068, "יְהֺוָה" = Yehovah . Table of Theophoric names with "Yeho" and "Yo" prefixes Hebrew reads from right to left. that the Theophoric names with "יוֹ" [i.e. "Yo" are written in bold letters.]
"Yeho" prefixes changed to "Yo" prefixes In the table in section 3.1 it should be noted that 13 Theophoric names with "Yeho" prefixes have corresponding forms bold type in which the letters '''"e"''' and '''"h"''' have been omitted. In Scott Jones' Article:"Jehovah", it states: :In the 19th century a converted Jew and Masoretic scholar, Christian Ginsburg, undertook a detailed study of the Masoretic text. In this study, he traced the pedigree of the Scriptures and noted how the Jewish guardians of the Hebrew text took safeguards in order to make sure the Tetragrammaton was not accidentally pronounced at the wrong time or by the wrong people or in the wrong place - ::"There are, however, a number of compound names in the Bible into the composition of which three out of the four letters of the Incommunicable Name have entered. Moreover, these letters which begin the names in question are actually pointed יְהוֹ Jeho, as the Tetragrammaton itself and hence in a pause at the reading of the first part of the name it sounded as if the reader was pronouncing the Ineffable Name. To guard against it an attempt was made by a certain school of redactors of the text to omit the letter He so that the first part of the names in question has been altered from Jeho ( יְהוֹ ) into Jo ( יוֹ )." ::Christian Ginsburg, Introduction To the Massoretico-Critical Edition Of The Hebrew Bible, p 369. VIEW # 1A: "YAH" AND "YAHU" SUFFIXES ARE DERIVED FROM "YAHH" Table of Theophoric names with "Yah" and "Yahu" suffixes Hebrew reads from right to left.
VIEW # 2: "YEHO" OR "YO" PREFIXES AND/OR "YAH" OR "YAHU" SUFFIXES ARE DERIVED FROM YHWH = "YAHWEH" ::If the explanation of the form above given be the true one, ::the original pronunciation must have been Yahweh ( יַהְוֶה ) or Yahaweh ( יַהֲוֶה ). ::From this the contracted form Jah or Yah ( יהּ ) is most readily explained, and also the forms Jeho or Yeho ( יַהְוְ = יְהַו = יְהוֹ ) and Jo or Yo ( יוֹ contracted from יְהוֹ ), which the word assumes in combination in the first part of compound names, and Yahu or Yah ''( Hebrew font omitted )'' in the second part of such names.
::The name Jhvh enters into the composition of many names of persons in the Old Testament, either as the initial element, in the form Jeho- or Jo- (as in Jehoram, Joram), or as the final element in the form ''-jahu'' or'' -jah'' (as in Adonijahu, Adonijah). ::These various forms are perfectly regular ''if the divine name was Yahweh'',''' and, taken altogether, they cannot be explained on any other hypothesis.'''
::The issue of pronunciation of God's name may best be summarized by a statement from Insight On The Scriptures , Volume 2, page 6: :::Hebrew Scholars generally favor "Yahweh" as the most likely pronunciation. :::They point out that the abbreviated form of the name is Yah (Jah in the Latinized form), as at Psalm 89:8 and in the expression Halelu-Yah (meaning "Praise Yah, you people!"). ::: (Ps 104:35; 150:1,6) :::Also, the forms Yehoh', Yoh, Yah, and Ya'hu, found in the Hebrew spelling of the names of Jehoshaphat, Joshaphat, Shephatiah, and others, can all be derived from Yahweh...Still, there is by no means unanimity among scholars on the subject, some favoring yet other pronunciations, such as "Yahuwa," "Yahuah," or "Yehuah. SEE ALSO
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