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Septenary (theosophy)




  • ''Atma'' - Spirit - One with the Absolute , as its radiation

  • ''Buddhi'' - Spiritual Soul - The vehicle of pure universal spirit

  • ''Manas'' - It has a dual nature, consisting of: a ''Higher Manas'', the spiritual, inner, or higher Ego; and a ''Lower Manas'', the ordinary Mind which tends to join itself to the ''Kama'' (desire)

  • ''Kama rupa'' - the "Desire Form", the seat of animal desires and passions

  • '' Prana '' - The Life or Vital principle

  • '' Linga Sharira '' - the Double or phantom body; also called the Astral Body

  • ''Sthula Sharira'' - the Gross Physical body


Despite using Sanskrit terminology, many of these concepts are quite distinct from their Indian counterparts. The Atman or Self in monistic Vedanta for example is considered the Universal Self that is the same as, and not just a "ray" of, the Absolute or Brahman .

These seven principles can be grouped into a three-fold division of ''Monad'' (transcendent Spirit, consisting of Atma and Buddhi),
''Ego'' (the higher immortal spiritual Personality, made up of the Higher Manas only) and ''Lower Quaternity'' (the mortal personality, the Lower Manas and the remaining principles). In this, the Lower Manas is a transitional principle, the Soul so to speak, which can choose to join either with the Kama (Desire) principle to form the "Kama-Manas", which becomes an "elementary" or "astral" spirit after death (equivalent perhaps to the '' Preta '' or hungry ghost of Buddhism ), or link with the higher or Buddhi principle to form a higher spiritual consciousness, the "Buddhi-Manas".

As well as seven subtle bodies, there are also seven Kosmic Planes of existence. However, in Blavatsky's teachings, the Planes and Principles don't match up (post-Blavatskian re-interpreters like C.W. Leadbeater reinterpreted the seven principles so they equate with the seven planes; this interpretation since became standard everywhere but original or orthodox Blavatskyian Theosophy).

While undergoing some changes and modifications in the hands of later esotericists such as Leadbeater, Rudolph Steiner , and Alice Bailey , Blavatsky's description of the seven Bodies Or Principles remained a central part of western Esoteric and New Age thinking ever since.


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REFERENCES

  • H.P. Blavatsky, ''The Key to Theosophy'', pp.90-93