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Thought

He developed a reading of Heidegger's early philosophy as essentially being in the tradition of Christian individualism, reaching back to Saint Augustine and being fundamentally anti-Greek in character. As such, his reading of Heidegger falls with the broad class as Jean-Paul Sartre , in that it ignores the priority Heidegger gives to the ontological question of Being, in favour of seeing Heidegger's philosophy as an analysis of human existence.

He became a Marxist in 1925, and preceded Sartre in suggesting a synthesis of Marxism and Existentialism .