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John Warwick Montgomery




He is also noted for his major contributions as a writer, lecturer and public debater in the field of Christian Apologetics . He maintains his activities in apologetics, by serving as the director of the International Academy of Apologetics, Evangelism & Human Rights, Strasbourg, France .

Since 1997 he has also been Distinguished Professor of Law and Vice-President for Academic Affairs, UK and Europe , Trinity College And Seminary , Newburgh, Indiana , USA, an institution that specialises in distance education. He is the editor of the theological e-zine Journal of Classical Theology''.


FAMILY


Montgomery traces his ancestry back to Comte Roger De Montgomery who accompanied William The Conqueror in 1066 in the invasion of England . Montgomery's more immediate branch of the family hailed from County Antrim in Ireland . His parents were Maurice Warwick Montgomery (owned a retail feed company) and Harriet (Smith) Montgomery. He has one sibling a sister.

Montgomery has been twice married (first marriage to Joyce Ann Bailer; second marriage to Lanalee de Kant). He has three children from the first marriage: Elizabeth, David and Catherine. He has an adopted son from his second marriage, and a step-daughter.


EDUCATION


Montgomery is a scholarly maverick who has 11 earned degrees in multiple disciplines: ; Phi Beta Kappa ), B.L.S. and M.A. ( University Of California, Berkeley ), B.D. and S.T.M. ( Wittenberg University , Springfield, Ohio ), LLB ( La Salle Extension ), M. Phil. in Law ( University Of Essex , England), Ph.D. ( University Of Chicago ), Th.D Doctorat d'Universite ( University Of Strasbourg ), LLM and LLD in canon law ( Cardiff University ). He also holds an honorary doctorate awarded in 1999 by the Institute For Religion And Law , Moscow .


CAREER


Montgomery became a Christian in 1949 as an undergraduate student majoring in the classics and philosophy at Cornell University . Upon graduation Montgomery then began studies in librarianship through the University Of California , followed on by two degrees in theology, and ordination as a Lutheran clergyman. His M.A. thesis in library science was published by the University of California as ''A Seventeenth Century View of European Libraries''. In 1959 - 60 he served on the faculty of theology as principal librarian in the Divinity school's library at the University Of Chicago , whilst simultaneously undertaking doctoral studies in bibliographical history.

He then served as Chairman of the Department of History at Wilfrid Laurier University , Canada , where he began to develop a reputation as a Christian apologist. Some of his earliest apologetic lectures in defending the historical reliability of the gospel records were presented at the University Of British Columbia and were subsequently popularised in his book ''History and Christianity''.

Whilst teaching in Canada, Montgomery commenced doctoral studies in theology through the University of Strasbourg, France , and then lived in Strasbourg 64 . His doctoral dissertation, which was on the life and career of the Lutheran pastor Johannes Valentinus Andreae and his alleged connections with Rosicrucianism , was subsequently published as ''Cross and Crucible''. Montgomery regards this particular text as his most important piece of scholarship.

After completing his Th.D (1964), Montgomery assumed a post as professor of church history at Trinity Evangelical Divinity School in Deerfield, Illinois (1964- 74 ). It was during the 1960s that he emerged as a significant spokesman for Protestant Evangelicals , writing as a regular columnist in the flagship periodical Christianity Today ( 1965 - 83 ).

He injected himself into the theological controversies of his denomination the Lutheran Church-Missouri Synod concerning Biblical Inerrancy and Higher Criticism . On the wider church scene he wrote against the death-of-God theology, and publicly debated one of its proponents Thomas Altizer at the University of Chicago in 1967 . He was also critical of Karl Barth , Paul Tillich and Rudolf Bultmann . He summed up much of his opposition to Liberal Christianity and radical theologies in works such as ''Crisis in Lutheran Theology'', ''The Suicide of Christian Theology'' and ''God's Inerrant Word''.

His role as an apologist for faith extended to debates with the American Atheist Madalyn Murray O'Hair (1967), situation ethicist Joseph Fletcher (1971), Australian atheist Mark Plummer (1986), Humanist George A. Wells (1993), and Jesus Seminar scholar Gerd Ludemann . During the 1970s Montgomery began training in the law with the twin aims of reintegrating Christian foundations into Jurisprudence , and to integrate insights from legal theory and doctrines of proof relevant to furthering Christian evidentialist apologetics. To that end Montgomery established in 1980 The Simon Greenleaf School of Law in California, which is now part of Trinity International University .

After a personal controversy erupted at the Simon Greenleaf School of Law, Montgomery resigned his post as Dean and Professor in 1989 , and in 1991 relocated to England where he taught at Luton University .

Montgomery's apologetic work has generally centred on establishing the divinity of Christ by assessing the historical and legal evidences for the Resurrection . Much of this work has influenced popular apologists like Josh McDowell , Don Stewart , Francis J. Beckwith , Ross Clifford , Terry Miethe , Gary Habermas , Craig Parton , Rod Rosenbladt , Loren Wilkinson , Kerry McRoberts and Elliot Miller . He is a strong representative of that school of thought known as evidentialist apologetics, and several of his writings also explore the methods of that apologetic model. As part of his evidentialist apologetic interests he has tried to develop a distinctly Christian philosophy of history in his books ''The Shape of the Past'' and ''Where Is History Going?''

However he has also advocated the development of literary Apologetics concerning subjective sensitivity to Myth s and Symbol s found in religious phenomenology, the Occult and in Folklore (see his ''Myth, Allegory and Gospel'', ''The Transcendent Holmes''). The late Walter Martin regarded Montgomery as "a genius".

Montgomery's interests in the occult has also yielded his studies on early Rosicrucianism (''Cross and Crucible''), demonic phenomena (''Demon Possession''), and analytic considerations of the occult as a spiritual search for truth (''Principalities and Powers''). In the 1980s he spent eight years as a Sunday evening radio broadcaster in California , and from 1988 - 92 a television presenter of "Christianity on Trial".

In his legal career Montgomery has, in addition to teaching law, practiced law in California, been admitted to the English bar as a barrister, is also licensed in France, taken higher degrees in ecclesiastical law at Cardiff University, and served as Director of Studies for the International Institute of Human Rights, Strasbourg ( 1979 - 81 ). He has written on legal-moral problems such as Cryonics , Stem-cell Research , Euthanasia , Abortion and Divorce , as well as arguing for a transcendental perspective in international human rights and jurisprudence. He has successfully represented clients in religious liberty cases before the Court of Appeals ( 1986 ) in Athens, Greece , and the European Court Of Human Rights , Strasbourg ( 1997 and 2001 ).


AVOCATIONAL INTERESTS


Over a twenty year period Montgomery acted as an educational tour guide taking small parties to important sites in Reformation history in western, central and eastern Europe , and to sites of biblical importance in Israel and the Mediterranean . He happened to be leading a tour party from Australia and landed in Fiji (1987) at the time of the military coup, and again was in Beijing the day prior to the Tiananamen Square massacre ( 1989 ).

He was also involved in several ascents on Mount Ararat in Turkey in the early 1970s . A naturalized citizen of England, Montgomery resides there and also spends the summer living in Strasbourg, and regularly visits North America to attend the annual Evangelical Theological Society conventions.


LITERARY OUTPUT


Montgomery is author of over one hundred scholarly journal articles and more than fifty books in English , French , Spanish and German . Articles and essays have appeared in periodicals such as ''Bibliotheca Sacra'', ''Christian Century'', ''Concordia Theological Quarterly'', ''Ecclesiastical Law Journal'', ''Eternity'', ''Fides et Historia'', ''Interpretation'', ''Journal of the American Scientific Affiliation'', ''Journal of the Evangelical Theological Society'', ''Law and Justice'', ''Library Quarterly'', ''Modern Reformation'', ''Muslim World'', ''New Oxford Review'', ''Religion in Life'', ''Religious Education'', ''Simon Greenleaf Law Review''.


EXTERNAL LINKS



CRITICAL ANALYSES OF MONTGOMERY'S WORK


  • Kenneth D. Boa and Robert M. Bowman, ''Faith Has Its Reasons: An Integrative Approach to Defending Christianity'' (NAV Press, Colorado Springs, Colorado, 2001).



  • Ross Clifford, ''John Warwick Montgomery's Legal Apologetic: An Apologetic for all Seasons'' (Verlag für Kultur und Wissenschaft/Culture and Science Publishers, Bonn, Germany, 2004).


  • David R. Liefeld, "Lutheran Orthodoxy and Evangelical Ecumenicity in the Writings of John Warwick Montgomery," ''Westminster Theological Journal'' 50 (1988) pp. 103-126.



Note: A festschrift concerning Montgomery's interdisciplinary work and honoring his 75th birthday is currently being compiled and scheduled for publication in 2006 by Verlag für Kultur und Wissenschaft/Culture and Science Publishers, Bonn, Germany.


BIOGRAPHICAL SOURCES

  • ''Contemporary Authors'', New Revision Series, Vol. 25, pp 327-329.

  • ''International Who's Who'' 1989-90, 53rd edition, p. 1037.

  • ''Who's Who in America'' 1988-89, 45th edition, p. 2189.


Note: Montgomery is currently composing his autobiography, and additional biographical data is available from Montgomery's home web-page .


BIBLIOGRAPHY OF MONTGOMERY'S BOOKS

  • John Warwick Montgomery manuscript

  • collection established at Syracuse University Library, 1970, but this archive has now been transferred to Southeastern Baptist Seminary.



  • John Warwick Montgomery, ''The Altizer-Montgomery Dialogue'' (InterVarsity Press, Chicago, 1967).


  • ''Christ Our Advocate: Studies in Polemical Theology, Jurisprudence and Canon Law'' (Verlag für Kultur und Wissenschaft/Culture and Science Publishers, Bonn, Germany, 2002).


  • (ed.) ''Christianity for the Tough-Minded'' (Bethany Fellowship, Minneapolis, Minnesota, 1973).


  • and C. E. B. Cranfield & David Kilgour, ''Christians in the Public Square: Law, Gospel & Public Policy'' (Canadian Institute for Law, Theology and Public Policy, Edmonton, Alberta, 1996).


  • ''Chytraeus on Sacrifice: A Reformation Treatise in Biblical Theology'' (Concordia Publishing House, St. Louis, Missouri, 1962).


  • ''Crisis in Lutheran Theology'', 2 Vols., 2nd edition (Bethany Fellowship, Minneapolis, Minnesota, 1973).


  • ''Cross and Crucible: Johann Valentin Andreae (1586-1654) Phoneix of the Theologians'' (Martinus Nijhoff, The Hague, 1974).


  • ''Damned Through the Church'' (Bethany Fellowship, Minneapolis, Minnesota, 1970).


  • (ed.) ''Demon Possession'' (Bethany Fellowship, Minneapolis, Minnesota, 1975).


  • ''Ecumenicity, Evangelicals and Rome'' (Zondervan, Grand Rapids, Michigan, 1969).


  • (ed.) ''Evidence for God: Deciding the God Question'' (Probe Ministries, Dallas, Texas, 1991).


  • ''Faith Founded On Fact: Essays in Evidential Apologetics'' (Thomas Nelson, Nashville & New York, 1978).


  • ''Giant in Chains: China Today and Tomorrow'' (Word, Milton Keynes, UK, 1994).


  • (ed). ''God's Inerrant Word'' (Bethany Fellowship, Minneapolis, Minnesota, 1974).


  • ''Heraldic Aspects of the German Reformation'' (Verlag für Kultur und Wissenschaft/Culture and Science Publishers, Bonn, Germany, 2003).


  • ''History, Law and Christianity'' (Canadian Institute for Law,Theology and Public Policy, Edmonton, Alberta, 2003). A revised and expanded version of ''History and Christianity'' (InterVarsity Press, Downers Grove, Illinois, 1971).


  • ''How Do We Know There Is A God?'' (Bethany Fellowship, Minneapolis, Minnesota, 1973).


  • ''Human Rights and Human Dignity'' (Zondervan, Grand Rapids, Michigan, 1986).


  • ''In Defense of Martin Luther'' (Northwestern Publishing, Milwaukee, Wisconsin, 1970).


  • (ed). ''International Scholars Directory'' (Marquis Who's Who, Chicago, 1975).


  • ''The 'Is God Dead?' Controversy'' (Zondervan, Grand Rapids, Michigan, 1966).


  • (ed). ''Jurisprudence: A Book of Readings'' (International Scholarly Publishers, Strasbourg, 1974).


  • ''The Law Above the Law'' (Bethany Fellowship, Minneapolis, Minnesota, 1975).


  • ''Law and Gospel: A Study in Jurisprudence'' (Christian Legal Society, Oak Park, Illinois, 1978).


  • "The Marxist Approach to Human Rights: Analysis and Critique" in ''The Simon Greenleaf Law Review'' 3 (1983-84).


  • (ed.) ''Myth, Allegory and Gospel'' (Bethany Fellwoship, Minneapolis, Minnesota, 1974).


  • ''Principalities and Powers'' (Bethany Fellowship, Minneapolis, Minnesota, 1973).


  • ''The Quest for Noah's Ark'' 2nd edition (Bethany Fellowship, Minneapolis, Minnesota, 1974).


  • ''The Repression of Evangelism in Greece: European Litigation vis-à-vis a Closed Religious Establishment'' (University Press of America, Lanham, New York & Oxford, 2001).


  • ''A Seventeenth-Century View of European Libraries: Lomeier's De bibliothecis, Chapter X'' (University of California Press, Berkeley & Los Angeles, 1962).


  • ''The Shape of the Past'' (Revised ed. Bethany Fellowship, Minneapolis, Minnesota, 1975).


  • ''The Shaping of America'' (Bethany Fellowship, Minneapolis, Minnesota, 1976).


  • ''The Slaughter of the Innocents'' (Crossway Books, Westchester, Illinois, 1981).


  • ''Situation Ethics: True or False'' (Bethany Fellowship, Minneapolis, Minnesota, 1972).


  • ''The Suicide of Christian Theology'' (Bethany Fellowship, Minneapolis, Minnesota, 1970).


  • ''The Transcendent Holmes'' (Calabash Press, Ashcroft, British Columbia, 2000).


  • ''Tractatus Logico-Theologicus'' (Verlag für Kultur und Wissenschaft/Culture and Science Publishers, Bonn, Germany, 2003).


  • ''Where is History Going?'' (Zondervan, Grand Rapids, Michigan, 1969).


Note: Many of Montgomery's books and taped lectures are available from the Canadian Institute for Law, Theology and Public Policy .