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The history of Buddhism in Japan can be roughly divided into three periods, namely the Nara Period (up to 784), the Heian Period (794-1185) and the post- Kamakura Period (1185 onwards). Each period saw the introduction of new doctrines and upheavals in existing schools. In modern times, there are four main paths of Buddhism, to which all schools of Japanese Buddhism belong: the Amidist (Pure Land) schools, Nichiren Buddhism , and Zen Buddhism . ARRIVAL ALONG THE SILK ROAD See Also: Silk Road transmission of Buddhism The arrival of Buddhism in Japan is ultimately a consequence the first contacts between China and Central Asia which occurred with the opening of the Silk Road in the 2nd Century BCE , following the travels of Zhang Qian between 138 and 126 BCE , which culminated with the official introduction of Buddhism In China in 67 CE. Historians generally agree that by the middle of the 1st century, the religion had penetrated to areas north of the Huai River. Buddhism then made its way to the Korean peninsula, and finally to Japan around the 5th century CE. Early Chinese accounts In ), where they introduced Buddhism: , 7th century CE). NARA PERIOD , Nara Prefecture, Asuka Period , 7th Century . Tokyo National Museum .]] The introduction of Buddhism to Japan is securely dated to 552, when Baekje monks from the Korean Peninsula came to Nara to introduce the Eight Doctrinal Schools . Initial uptake of the new faith was slow, and Buddhism only started to spread some years later when Empress Suiko openly encouraged the acceptance of Buddhism among all Japanese people. In 607 , in order to obtain copies of Sutras, an imperial envoy was dispatched to Sui dynasty China . As time progressed and the number of Buddhist clergy increased, the offices of ''Sojo'' (archbishop) and ''Sozu'' (bishop) were created. By 627 there were 46 Buddhist temples, 816 Buddhist priests, and 569 Buddhist nuns in Japan. There were traditionally six schools of Buddhism in Nara Japan: ''Ritsu'' ( Vinaya ), ''Jojitsu'' (Satyasiddhi), ''Kusha'' ( Abhidharma ) ''Sanron'' ( Madhyamika ), ''Hosso'' ( Yogacara ), and ''Kegon'' ( Hua-yen ). However they were not exclusive schools, and temples were apt to have scholars versed in several of the schools. It has been suggested that they can best be thought of as 'study groups'. Ritsu Founded by Daoxuan (道宣, Jp. ''Dosen''), China, c. 650 AD First Introduction to Japan: Ganjin (鑑真), 753 AD. The Ritsu school specialized in the Vinaya (the monastic rules in the Tripitaka ). They used the Dharmagupta version of the vinaya which is known in Japanese as ''Shibunritsu'' 四分律) Jojitsu The Satyasiddhi school is considered to be an offshoot of the Sautrantika school, one of the Nikaya Schools of Indian Buddhism (see Early Buddhist Schools ). They were distinguished by a rejection of the Abhidharma as not being the 'word of the Buddha'. The name means literally, "Ends with the Sutras," which refers to the traditional order of texts in the Tripitaka - vinaya, sutra, abhidharma. .]] Kusha Introduced into Japan from China during the Nara period (710–784). The school takes its name from its authoritative text, the Abidatsuma-kusha-ron(Sanskrit:Abhidharma-kosa), by the 4th- or 5th-century Indian philosopher Vasubandhu . The Kusha school is considered to be an offshoot of the Indian Sarvastivada school. Sanron Literally: ''Three-Discourse School''; a Madhyamika school which developed in China based on two discourses by Nagarjuna and one by Aryadeva; this school was transmitted to Japan in the 7th century. ( Madhyamika is one of the two most important Mahayana philosophies, and reemphasizes the original Buddhist teachings that phenomena are neither truly existent or absolutely non-existent, but are characterized by impermanence and insubstantially. Hosso The Yogacara (瑜伽行派 ''Yugagyouha'') schools are based on early Indian Buddhist thought by masters such as Vasubandhu , and are also known as "consciousness only" since they teach a form of idealism which posits that all phenomena are phenomena of the mind. The Hosso school was founded by Xuanzang (玄奘, Jp. ''Genjo''), China, c. 630 AD, and introduced to Japan in 654 AD. The ''Discourse on the Theory of Consciousness-Only'' (Jo yuishikiron 成唯識論) is an important text for the Hosso school. Kegon Also known by its Chinese name Huayen (華厳), the Kegon school was founded by Dushun (杜順, Jp. ''Dojun''), China, c. 600 AD, and introduced to Japan by Bodhisena in 736 AD. The Avatamsaka Sutra (''Kegonkyo'' 華厳経) is the central text for the Kegon school. HEIAN PERIOD The Late Nara period saw the introduction of Esoteric Buddhism (密教, Jp. ''mikkyo'') to Japan from China, by Kukai and Saicho , who founded the Shingon and Tendai schools. The later Heian period saw the formation of the first truly Japanese school of Buddhism, that of Nichiren . Tendai Known as Tiantai (天台) in China, the Tendai school was founded by Zhiyi (智顗, Jp ''Chigi'') in China, c. 550 AD. In 804 Saicho (最澄) traveled to China to study at the Tiantai teachings, at Mount Tiantai. However before his return he also studied, and was initiated into the practice of the Vajrayana - with emphasis on the Mahavairocana Sutra. The primary text of Tiantai is Lotus Sutra (''Hokkekyo'' 法華経), but when Saicho established his school in Japan he incorporated the study and practice of Vajrayana as well. Shingon Kukai traveled to China in 804 as part of the same expedition as Saicho. In the T'ang capital he studied esoteric Buddhism, Sanskrit and received initiation from Huikuo . On returning to Japan Kukai eventually managed to establish Shingon (真言) as a school in its own right. Kukai received two lineages of teaching - one based on the Mahavairochana Sutra (''Dainichikyo'' 大日経), and the other based on the Vajrashekhara. , the Temple of the Golden Pavilion, located in Kyoto .]] KAMAKURA TO MODERN PERIOD The schools, promulgated by evagelists such as Genshin and articulated by monks such as Hōnen , which emphasize salvation through faith in Amitabha and remain the largest Buddhist sect in Japan (and throughout Asia); and the more philosophical Zen schools, which were equally rapidly adopted by the upper classes and had a profound impact on Japanese Culture . Amidist Schools Jodo Founder: Huiyuan (慧遠, Jp. ''Eon''), China, c. 400 AD Chinese name: ''Jingtu'' (浄土) " Pure Land " First Introduction to Japan: Honen (法然), 1175 AD Doctrine: ''nembutsu'' (念仏, "prayer to Buddha") Primary Text: Infinite Life Sutra (''Muryojukyo'' 無量壽経) Jodo Shin Founder: Shinran (親鸞), 1224 AD Japanese name: 浄土真, "True Pure Land" Major Influences: Jodo Doctrine: ''shintai zokutai'' (真諦俗諦, "Real Truth, Common Truth") Primary Text: Infinite Life Sutra (''Muryojukyo 無量壽経'') Zen Schools Several variants of Zen (禅宗) were separately brought to Japan. Note that Zen influences are identifiable earlier in Japanese Buddhism, esp. cross-fertilization with Hosso and Kegon, but the independent schools were formed quite late. Soto Founders: Caoshan (曹山, Jp. ''Sosan'') and Dongshan (洞山, Jp. ''Tosan''), China, c. 850 Chinese name: Caodong (曹洞), named after its founders First Introduction to Japan: Dogen (道玄), 1227 AD Major Influences: Hosso , Kegon Doctrine: Zazen (座禅, "sitting meditation"), especially '' Shikantaza '' Primary Texts: Transcendental Wisdom Sutras aka Prajnaparamita Sutras (般若波羅蜜経), incl. Heart Sutra Rinzai Founder: Linji (臨済), China, c. 850 Chinese name: Linji (臨済), named after founder First Introduction to Japan: Eisai (栄西), 1191 AD Major Influences: Hosso , Kegon Doctrine: Zazen (座禅, "sitting meditation"), especially Koan (公案, "public matter") practice Primary Texts: Transcendental Wisdom Sutras aka Prajnaparamita Sutras (般若波羅蜜経), incl. Heart Sutra Obaku Founder: Ingen (隠元), Japan, 1654 AD Japanese name: 黄檗, named the mountain where the founder had lived in China Major Influences: Rinzai Doctrine: ''kyozen itchi'' (経禅一致, "Unity of Sutras and Zen") Primary Texts: Transcendental Wisdom Sutras aka Prajnaparamita Sutras (般若波羅蜜経), incl. Heart Sutra Fuke Founder: Puhua Chanshi (普化禅師) First introduction to Japan: Shinchin Kakushin (心地覚心), 1254 AD Major Influences: Rinzai Abolished: 1871 Nichiren Buddhism The schools of '' Nam(u) Myōhō Renge Kyō '' (南無妙法蓮華経). Nichiren Buddhism split into several denominations after the death of Nichiren, typically represented by tradition-oriented schools such as Nichiren Shu and Nichiren Shoshu and "new Religions" such as Soka Gakkai , Rissho Kosei Kai , and Reiyukai. See Nichiren Buddhism for a more complete list. TIMELINE
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