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ORIGINS Prior to the Investiture Controversy, the appointment of church officials, while theoretically a task of the Church, was in practice performed by secular authorities. Since a substantial amount of wealth and land was usually associated with the office of Bishop or Abbot , the sale of Church offices (a practice known as Simony and considered a sin by the Church) was an important source of income for secular leaders; and since bishops and abbots were themselves usually part of the secular governments, due to their literate administrative resources, it was beneficial for a secular ruler to appoint (or sell the office to) someone who would be loyal. In addition, the Holy Roman Emperor had the special ability to appoint the Pope, and the Pope in turn would appoint and crown the next Holy Roman Emperor; thus the cycle of secular investiture of Church offices was ensured to perpetuate from the top down indefinitely. The crisis began when a group within the church, members of the Gregorian Reform , decided to address the sin of simony by restoring the power of investiture to the Church. The Gregorian reformers knew this would not be possible so long as the Emperor maintained the ability to appoint the Pope, so the first step was to liberate the papacy from control by the Emperor. An opportunity came in the 1050s when Henry IV became Emperor at a young age. The reformers seized the opportunity to free the Papacy while he was still a child and could not react. In 1059 a church council in Rome declared secular leaders would play no part in the election of popes, and created the College Of Cardinals , made up entirely of church officials. The College of Cardinals remains to this day the method used to elect popes. Once the papacy gained control of the election of the Pope, it was now ready to attack the practice of investiture on a broad front. INVESTITURE CONTROVERSY Though never formally institued, in 1075 Pope Gregory VII asserted in the ''Dictatus Papae'' that as the Roman church was founded by God alone, only the papal power (the ''auctoritas'' of Pope Gelasius ) was the sole universal power, and that the pope alone could appoint or depose churchmen or move them from See to see. This radical departure from the Early Medieval Balance Of Power , among its other reforms (see Gregorian Reform ), eliminated the practice of investiture, the divinely-appointed monarch's right to invest a prelate with the symbols of power, both secular and spiritual. By this time, Henry IV of Germany was no longer a child, and he reacted to this declaration by sending Gregory VII a letter in which he, in effect, removed Gregory as pope and called for the election of a new pope. His letter ends: : ''I, Henry, king by the grace of God, with all of my Bishops, say to you, come down, come down, and be damned throughout the ages.'' In 1076 Gregory responded to the letter by excommunicating the king, removing him from the Church and deposing him. Henry IV was no longer king of Germany nor Holy Roman Emperor. This was the first time a king of his stature had been deposed since the 4th Century . In effect, the pope and the emperor each claimed to have removed the other from office. Enforcing these declarations was a different matter, but fate was on the side of Gregory VII. The German aristocracy was happy to hear of their king's deposition. They would use the cover of religion as an excuse for a continuation of the rebellion started at the First Battle Of Langensalza in 1075 and the seizure of royal powers. The aristocracy would claim local lordships over peasants and property, build castles which had previously been outlawed, and build localized Fiefdoms to break away from the empire. Henry IV had no choice but to back down, needing time to marshall his forces to fight the rebellion in his kingdom. In 1077 he traveled to Canossa in northern Italy to meet the Pope and apologize in person. As penance for his sins, he dramatically wore a Hairshirt and stood in the snow barefoot in the middle of winter in what has become known as the Walk To Canossa . Gregory lifted the excommunication, but the German aristocrats, whose rebellion became known as the Great Saxon Revolt , were not so willing to give up their opportunity. They elected a rival king named Rudolf . In 1081 Henry IV was able to capture and kill Rudolf, and in the same year he invaded Rome with the intent of forcibly removing Gregory VII and installing a more friendly pope. Gregory VII called on his allies the Normans , who were in southern Italy, and they rescued him from the Germans in 1085 . The Normans managed to sack Rome in the process, and when the citizens of Rome rose up against Gregory he was forced to flee south with the Normans and died there soon after. The Investiture Controversy would continue on for several decades as each succeeding Pope tried to fight the investiture by stirring up revolt in Germany. Henry IV was succeeded upon death in 1106 by his son Henry V , who was also unwilling to give up investiture. THE ENGLISH INVESTITURE CONTROVERSY OF 1103–1107 At the time of Henry IV's death, Henry I Of England and the Gregorian Papacy were also imbroiled in a controversy over investiture, and its solution provided a model for the eventual solution of the issue in the Empire. William The Conqueror had accepted a papal banner and the distant blessing of Gregory VII upon his invasion, but had successfully rebuffed Gregory's assertion after the successful outcome, that he should come to Rome and pay homage for his fief, under the general provisions of the " Donation Of Constantine ". The ban on lay investiture in ''Dictatus Papae'' did not shake the loyalty of William's bishops and abbots. In the reign of Henry I the heat of exchanges between Westminster and Rome induced Anselm, Archbishop Of Canterbury , to give up mediating and retire to an abbey. A Norman count who was Henry's chief advisor was excommunicated, but the threat of excommunicating the king remained unplayed. The Papacy needed the support of English Henry while German Henry was still unbroken. A projected crusade also required English support. Henry commissioned the archbishop of York to collect and present all the relevant traditions of anointed kingship. "The resulting ''Anonymous of York'' treatises are a delight to students of early-medieval political theory, but they in no way typify the outlook of the Anglo-Norman monarchy, which had substituted the secure foundation of administrative and legal bureaucracy for outmoded religious ideology" (Cantor 1993 p 286). The Concordat of London ( 1107 ) suggested a compromise that was taken up in the Concordat Of Worms . In England, as in Germany, a distinction was being made in the king's chancery between the secular and ecclesiastical powers of the prelates. Employing the distinction, Henry gave up his right to invest his bishops and abbots and reserved the custom of requiring them to come and do homage for the "temporalities" the landed properties tied to the episcopate, directly from his hand, after the bishop had sworn homage and feudal vassalage in the ceremony called ''commendatio'', the Commendation Ceremony , like any secular vassal. The system of Vassal age was not divided among great local lords in England as it was in France, for by right of the Conquest the king was in control. Henry recognized the dangers of depending on monastic scholars to staff his chancery and turned increasingly to secular scholars (who naturally held minor orders) and rewarded these men of his own making with Bishopric s and Abbey s. Henry expanded the system of Scutage to reduce the monarchy's dependence on knights supplied from church lands. The conclusion of the brief English investiture controversy was to strengthen the secular power of the king. THE CONCORDAT OF WORMS Main article Concordat Of Worms On the Continent, after fifty years of fighting, a similar compromise (but with quite different long-term results) was reached in 1122 , signed on September 23 and known as the Concordat of Worms. It was agreed that investiture would be eliminated, while room would be provided for secular leaders to have unofficial but significant input in the appointment process. SIGNIFICANCE Before the Investiture Controversy, Germany was one of the most powerful and united kingdoms in Europe. During the 50 years that Germany was embroiled in the dispute with the Church, it declined in power and broke apart. Localized rights of lordship over peasants grew, increasing serfdom and resulting in fewer rights for the population. Local taxes and levies increased while royal coffers declined. Rights of justice became localized and courts did not have to answer to royal authority. In the long term the decline of imperial power would divide Germany until the 19th century. As for the Papacy, it gained strength. The controversy had resulted in both sides trying to marshall public opinion, lay people became engaged in religious affairs, and lay piety had increased as a result, setting the stage for the Crusade s and the great religious vitality of the 12th century. The dispute did not end with the Concordat of Worms. There would be future disputes between popes and Holy Roman Emperors, until northern Italy was lost to the Empire entirely. The Church would turn the weapon of Crusade against the Holy Roman Empire under Frederick II . REFERENCES
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