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In two instances is his name quoted in connection with important decisions in Jewish Law : in one, Jose ben Abin expounds to him a law; in the other, Hillel cites a mishnah to establish a law (Yer. Ber. ii. 5a; Yer. Ter. i. 41a).

Rabbinic tradition ascribes to him an enactment which proved of incalculable benefit to his coreligionists of his own and of subsequent generations. To equalize the lunar with the solar year, and thereby render possible the universal celebration of the festivals on the days designated in the Bible, occasional intercalations of a day in a month and of a month in a year were required.

These intercalations were determined at meetings of a special commission of the Sanhedrin . But Constantius , following the tyrannous precedents of Hadrian , prohibited the holding of such meetings as well as the vending of articles for distinctively Jewish purposes.

The entire Jewish community outside the land of Israel depended on the calendar sanctioned by the Judean Sanhedrin; this was necessary for the proper observance of the to their mother country and to the patriarchate.

The emperor Julian The Apostate was gracious to Hillel, whom he honored on a number of occasions. In an autograph letter to him, Julian assured him of his friendship and promised to ameliorate further the condition of the Jews. Before setting out for the war with Persia, Julian addressed to the Jewish congregations a circular letter in which he informed them that he had "committed the Jewish tax-rolls to the flames," and that, "desiring to show them still greater favors, he has advised his brother, the venerable patriarch Julos, to abolish what was called the 'send-tax.'"


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