| Georges Dumezil |
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| CATEGORIES ABOUT GEORGES DUMéZIL | |
| 1898 births | |
| 1986 deaths | |
| alumni of the École normale supérieure | |
| french philologists | |
| indo-europeanists | |
| members of the académie française | |
| polyglots | |
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LIFE AND WORK Dumézil's father was a classicist and so he became interested in ancient languages at a young age — it has been said that he could read the Aeneid in Latin at the age of nine. During his time in secondary school, he was also influenced by Michel Bréal , one of his classmate's grandfathers, who was at the time one of the leading French Philologists . By the time he entered the École Normale Supérieure in 1916, then, he was already on the road to studying Linguistics and the classics. Dumézil's studies were delayed by WWI , when he was drafted and served as an artillery officer. After the war he resumed his studies, where he was particularly influenced by Antoine Meillet . He Agregated in 1919 in Classics and then received his doctorate in 1924 after writing a thesis comparing the common origins of the Greek Ambrosia and a similarly named Indian drink ''Amrta'' which was said to make its imbiber immortal. The dissertation was controversial because some of the examiners, such as Henri Hubert thought that Dumézil took liberty with the facts in order to generate a more beautiful interpretation (this would come to be a common criticism of Dumézil's work). Feeling that he had little place in the French academy, Dumézil moved to Turkey in 1925 to teach at the University Of Istanbul , created as part of Ataturk 's attempt to create a modern, secular nation. As a result he learned Turkish and developed an interest in the Ubykh and travelled widely in Russia, Turkey, and the Caucasus. As a result, he became one of the premier experts of Caucasian languages to work in French. He compared the Etruscan Language with the Caucasian languages. In 1931 he took another position, this one in Uppsala , which allowed him to hone his skills in the Germanic stocks of Indo-European . In 1929 Dumézil published ''Flamen-Brahman'', the first full statement of his Trifunctional Hypothesis ; the idea was repeated in ''Mitra-Varuna'', perhaps his most accessible work. Dumézil's influence rose in the mid-1930s. In 1935 he left Uppsala to take up a chair of Comparative Religion of Indo-European Peoples at the prestiguous École Pratique Des Hautes Études . He was named a professor at the Collège De France in 1949, and was finally elected to the Académie Française in 1978 thanks to the patronage of his colleague and fellow student of myth, Claude Lévi-Strauss . Dumézil is also well known for mentoring many younger French scholars. Michel Foucault , for instance, benefitted from his patronage when Dumézil arranged for him to teach temporarily in Uppsala early on in his career. Many themes of Dumézil's work have continued influence in ancient religious studies: for example, his impulse to comparative study, and his basic insight that polytheistic gods must be studied not simply by themselves, but in the pairs and ensembles in which their worshippers grouped them. SEE ALSO EXTERNAL LINKS
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