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GAUDIYA AND OTHER VAISHNAVA SCHOOLS: MAIN THEOLOGICAL DIFFERENCES




Gaudiya Vaishnava Theology is prominently expounded by Jiva Gosvami in his Sat-sandarbhas, six elaborate treatises on various aspects of God. Other prominent Gaudiya Vaishnava theologians are his uncles, Rupa Gosvami and Sanatana Gosvami , Visvanatha Chakravarti and Baladeva Vidyabhushana , author of Govinda Bhashya , a famous commentary on Vedanta Sutra .


MODERN TIMES

After the disappearance from this world of Sri Chaitanya Mahaprabhu, in the 17th-18th century there was a period of decline. But at the end of 19th and beginning of 20th century Gaudiya Vaishnavism underwent a renaissance due to the efforts of , founded by Srila Bhaktivedanta Swami Prabhupada , Sri Chaitanya Saraswat Math of Srila Bhakti Rakshak Sridhar Maharaj , Sri Chaitanya Gaudiya Math of Srila Bhakti Dayita Madhava Maharaja, Gaudiya Vedanta Samiti of Srila Bhakti Prajnana Kesava Maharaja, Sri Gopinath Gaudiya Math of Srila Bhakti Promode Puri Goswami Maharaja and Sri Krishna Chaitanya Mission of Srila Bhakti Vaibhava Puri Goswami Maharaja . At the end of 20th century all these societies had established branches in foreign countries. The present-day Acharyas (Gurus) of these Vaishnava communities such as the ISKCON Acharyas, Srila Bhakti Sundar Govinda Maharaj, Srila Bhakti Bibudha Bodhayan Maharaja, Srila Bhakti Vedanta Narayana Maharaja and Srila Bhakti Vallabha Tirtha Maharaja are now actively preaching the religion of Sri Chaitanya Mahaprabhu all over the world. Srila Bhaktisiddhanta Sarasvati Thakura was the guru of A.C. Bhaktivedanta_Swami_Prabhupada , the founder-acharya of International Society For Krishna Consciousness ( ISKCON , Hare Krishna Movement). It is principally through the pioneering efforts of Srila A.C. Bhaktivedanta_Swami_Prabhupada that Gaudiya Vaishnavism has now become known throughout the world.


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