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Cornelius Van Til ( May 4 , 1895 - April 17 , 1987 ), born in Grootegast , the Netherlands , was a Christian Philosopher , Reformed Theologian , and Presuppositional Apologist . BIOGRAPHY Van Til was a graduate of Calvin College , Princeton Theological Seminary and Princeton University . He began teaching at Princeton, but shortly went with the conservative group who founded Westminster Theological Seminary , where he taught for forty-three years of his life as a professor of Apologetics . He was also a Minister in the Orthodox Presbyterian Church from the 1930s until his death in 1987 , and in that Denomination , he was embroiled in a bitter dispute with Gordon Clark over God's incomprehensibility known as the Clark-Van Til Controversy in which, according to John Frame , neither man was at his best and neither quite understood the other's position. THOUGHT Van Til drew upon the works of Dutch Calvinist philosophers such as D. H. Th. Vollenhoven and Herman Dooyeweerd and theologians such as Herman Bavinck to bring together a fresh approach to Christian Apologetics , which opposed the traditional methodology of reasoning on purportedly neutral grounds with the non-Christian. He did not particularly care for the label describing his approach as "presuppositional," which more accurately represents the apologetical method of Gordon Clark, but he (and his students) accepted it as a matter of convention because it is at least useful in grouping methods into those which deny neutrality and those which do not. In ''Van Til: The Theologian'', Frame, a sympathetic critic of Van Til, describes Van Til's contributions to Christian Thought as comparable in magnitude to those of Immanuel Kant in non-Christian philosophy. He indicates that Van Til identified the disciplines of Systematic Theology and apologetics, seeing the former as a positive statement of the Christian faith and the latter as a defense of that statement -- "a ''difference in emphasis'' rather than of subject matter." Frame summarizes Van Til's legacy as one of new applications of traditional doctrines: :Unoriginal as his doctrinal formulations may be, his ''use'' of those formulations -- his ''application'' of them -- is often quite remarkable. The sovereignty of God becomes an Epistemological , as well as a Religious and Metaphysical principle. The Trinity becomes the answer to the philosophical Problem Of The One And The Many . Common Grace becomes the key to a Christian Philosophy Of History . These new applications of familiar doctrines inevitably increase understanding of the doctrines themselves, for [they come thereby to a new appreciation of what these doctrines demand of [them]. Similarly, Van Til's innovative application of the doctrines of Total Depravity and the ultimate authority of God led to his reforming of the discipline of apologetics. Specifically, he denied neutrality on the basis of the total depravity of man and the invasive effects of sin on man's reasoning ability (as per the usual Calvinistic understanding of the first chapter of the Epistle To The Romans ), and he insisted that the Bible, which he viewed as a Divinely Inspired book, be trusted preeminently because he believed the Christian's ultimate commitment must rest on the ultimate authority of God. As Frame says elsewhere, "the foundation of Van Til's system and its most persuasive principle" is a rejection of autonomy since "Christian thinking, like all of the Christian life, is subject to God's lordship" ("Van Til and the Ligonier Apologetic," p. 282). However, it is this very feature that has caused some Christian apologists to vehemently reject Van Til's approach. For instance, D. R. Trethewie describes Van Til's system as nothing more than "a priori dogmatic transcendental irrationalism, which he has attempted to give a Christian name to" (''A Critique of Cornelius Van Til'', p. 15). Van Til was also a strident opponent of the theology of Karl Barth , and his opposition led to the rejection of Barth's theology by many in the Reformed community. Despite Barth's assertions that he sought to base his theology solely on the 'Word of God', Van Til believed that Barth's thought was syncretic in nature and fundamentally flawed because, according to Van Til, it assumed a Kantian epistemology, which Van Til argued was necessarily Irrational and anti-Biblical. Many recent theologians have been influenced by Van Til's thought, including John Frame, Greg Bahnsen , R. J. Rushdoony , and current Westminster Theological Seminary faculty members Vern Poythress, William Edgar, K. Scott Oliphint, and Lane Tipton. WRITINGS Some of Van Til's writings (ranked in order of importance by K. Scott Oliphint) include:
Additionally, Eric Sigward has edited ''The Works of Cornelius Van Til, 1895-1987, CD-ROM'' (ISBN 0875524613), a comprehensive collection of Van Til's writings in digital form that also includes images and extensive audio recordings of Van Til. BOOKS ABOUT VAN TIL
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