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Charity




personification of Charity as a mother with three infants by Anthony Van Dyck ]]
Charity, meaning selfless giving, is one conventional English translation of the Greek term '' Agapē ''.


ETYMOLOGY

In the 1400, charity meant 'the state of love or simple affection which one was in or out of regarding one's fellows; an occasion or body of people seeking to embody that state; the love of god, in both directions.' The Fraternity was the embodiment of this ideal. In 1700, it meant 'an optimistic judgement about the good intentions of others; an act of benevolence towards the poor or needy; an institution erected as a result of such an act.' This according to Bossy. 1


RELIGIOUS CHARITY



Virtue

Charity is a central part of most of the world's religions.

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In Christian Theology , for example, it is one of the Three Theological Virtues , meaning loving kindness towards others; it is held to be the ultimate perfection of the human spirit, because it is said to both glorify and reflect the nature of God. In its most extreme form charity can be self-sacrificial. In modern times, this is often translated "love" to avoid confusion with almsgiving. However, confusion can arise from the multiple meanings of "love" not all of which indicate the supernatural virtue. Charity is distinguished by its origin, being Divinely infused into the soul, and by its residing in the ''will'' rather than the emotions, regardless of what emotions it stirs up. Supernatural charity is necessary for salvation, and with it no one can be lost.

It comprised two parts, love of God, and love of man, which includes both love of one's neighbor and one's self.

Paul describes it in the Letter to the Corinthians:

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Rejoiceth not in iniquity, but rejoiceth in the truth;
Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
For we know in part, and we prophesy in part.
But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.



Almsgiving


Almsgiving, the act of giving money, goods or time to the unfortunate, either directly or by means of a charitable trust or other worthy cause, is described as charity or charitable giving. The poor, particularly widows and orphans, and the sick and handicapped, are generally regarded as the proper objects of almsgiving. Some groups regard almsgiving as being properly directed toward other members of their group.

Donations to causes that would benefit the unfortunate indirectly, as donations to cancer research hope to benefit cancer victims, are also charity.

Although giving to those nearly connected to oneself is sometimes called charity -- as in the saying "Charity begins at home" -- normally charity denotes giving to those not related, with Filial Piety and like terms for supporting one's family and friends.

The recepitent of charity may offer to pray for the benefactor; indeed, in medieval Europe, it was customary to feast the poor at the funeral in return for their prayers for the deceased. Institutions may commerate benefactors by displaying their names, up to naming buildings or even the institution itself after the benefactors. If the recepitent makes material return of more than a token value, the transaction is normally not called charity.

Originally almsgiving entailed the benefactor directly giving the goods to the receiver. People who could not support themselves -- or who feigned such inability -- would become Beggars .

Institutions evolved to carry out the labor of assisting the poor, and these institutions are called charities. These include orphanages, food banks, religious orders dedicated to care of the poor, hospitals, and many others. Such institutions allow those whose talents do not lean themselves to caring for the poor to enable others to do so, both by providing money for the work and supporting them while they do the work. Institutions can also attempt to more effectively sort out the actually needy from those who fradulently claim charity.

In Sunni Islam this is called Zakat , and is one of the Five Pillars upon which the muslim religion is based. Charity is also used as a Forename , intended to evoke the idea that one so named is a giving person.


CHARITY FUNDRAISING ON THE INTERNET

With the advent of the Internet a new form of charity fundraising has come up where the person wanting to donate can do so for Free by clicking on a Banner Ad displayed on a particular Website . The Sponsors then give a specific amount to the website every time a person clicks on their banner. The website subsequently donates the money collected for charitable causes. For more, see '' Click-to-donate Site ''.


NOTES

#John Bossy, ''Christianity in the West 1400-1700'' (Oxford 1985) 168.


SEE ALSO