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Ahmadi ( ''Ahmadiyya''), are followers of Mirza Ghulam Ahmad .
They comprise two subsects, the (''Ahmadiyya Anjuman Ishaat-i-Islam'').

Ahmadi Muslims' beliefs are considered Heretical and outside of Islam by most mainstream Muslim s,"Fatwas and Statements of Islamic Scholars about Ahmadiyya", AboutAhmadiyya.com, of Muslim Scholars and Organizations Regarding the Qadiani (Ahmadiyya) Cult", Central-Mosque.com, [http://www.central-mosque.com/aqeedah/fatwas.htm though an exception may be made by some in the case of the smaller Lahore Ahmadiyya Movement."Tributes Paid to the Lahore Ahmadiyya Movement in Islam and Maulana Muhammad Ali", The Lahore Ahmadiyya Movement, [http://www.aaiil.org/text/whatothr/aaiil/tributeslahoreahmadiyyaislam.shtml]

Mainstream and Medina .

Some mainstream Muslims group both Ahmadi sects together and refer to them as "Qadianis", and their beliefs as "Qadianism" "Lies and the Liar who told them!", www.inter-islam.org, the small town of Qadian in the Gurdaspur District of Punjab in India , where the movement's founder was born). Most, if not all, Ahmadis of both sects dislike this term, however, as it has acquired derogatory connotations over the years and because they prefer to differentiate their two separate movements. Furthermore, some Muslim groups will not use the term "Muslim" when referring to Ahmadis, even though both sects refer to themselves as such. In earlier times in Pakistan and India, there was widespread persecution of Ahmadis by certain Muslim groups. Sporadic violence as well as persecution of a more subtle nature against Ahmadis continues even today."Pakistan: Killing of Ahmadis continues amid impunity", Amnesity International, Public Statement, AI Index: ASA 33/028/2005 (Public), News Service No: 271, 11 October 2005, [http://web.amnesty.org/library/Index/ENGASA330282005

Although the central values of Islam (prayer, charity, fasting, etc...) are shared by all Muslims, distinct Ahmadi Muslim beliefs include the following:

  • The Qur'an has no contradictions (or abrogations), and has precedence over the Hadith or traditions; i.e., that one verse of the Qur'an does not cancel another and that ''no'' Hadith can contradict a verse of the Qur'an. Hadith that appear to contradict the Qu'ran are not accepted by Ahmadi Muslims."The Matter of Abrogation", Friday Sermon by Maulana Muhammad Ali, December 20, 1914, {Link without Title}


  • Jesus (called Yuz Asaf ) was crucified and survived the 4 hours on the cross, then was revived from a swoon in the tomb. He died in Kashmir of old age whilst seeking the "Lost Tribes of Israel"."Death of Jesus", by Shahid Aziz, Bulletin October 2001, Ahmadiyya Anjuman Ishaat Islam Lahore (UK), {Link without Title} He also clearly foretold the coming of Muhammad after him, which Christians have misinterpreted.


  • That Jihad can only be used to protect against extreme religious persecution, not as a political weapon or an excuse for rulers to invade neighbouring territories ( Concept of Jihad and "True Meaning of Jihad", Compiled by Imam Kalamazad Mohammed; Published by the Muslim Literary Trust, Trinidad, [http://www.aaiil.org/text/articles/others/truemeaningjihad.shtml])).


  • That the "Messiah" and "Imam Mahdi" are the same person, and that Islam will defeat the Anti-Christ or Dajjal in a period similar to the period of time it took for nascent Christianity to rise (300 years). Mainstream Muslims believe that Jesus was not crucified, but made to look as though he had been, and that he ascended to heaven from where he will return personally in the flesh to revive Islam, "kill the pigs and break the crosses".



HISTORY

The Ahmadiyya Movement in Islam claims to represent a latter day renaissance of the religion of .


CURRENT STATUS

Pakistan and Bangladesh have one of the largest Ahmadi populations, both nations have declared Ahmadis to be non-Muslims. In 1974, Pakistan Government amended its constitution to define a Muslim "as a person who believes in finality of Prophet Muhammad " As a result, Ahmadis have been the target of many attacks led by various religious groups." Violent Dhaka rally against sect", BBC News, [http://news.bbc.co.uk/2/hi/south_asia/4556318.stm " Eight die in Pakistan sect attack", BBC News, Sect offices closed in Pakistan", BBC News, [http://news.bbc.co.uk/2/hi/south_asia/4131624.stm

Since both groups claim to be the true heirs to Mirza Ghulam Ahmad 's legacy even though they have radically different interpretations of his teachings (see below), the term can be quite ambiguous. Ahmadis claim that mainstream Muslim critics of Ahmadis often fail to note the important distinctions between the groups, treating all "Ahmadis" as members of the "Ahmadiyya Muslim Community."


DOCTRINES COMPARED BETWEEN MAJOR SUB-GROUPS AND TO MAINSTREAM MUSLIMS



CHRONOLOGY WITH LEADERS

  • 23 March 1889 Ahmadiyya movement founded.

  • 1914 Split into two branches, one remaining in Qadian, today known as Ahmadiyya Movement in Islam (''Jamaat-i ahmadiyya''), and one being established in Lahore, known as the ''Ahmadiyya anjuman ishaat-i Islam''.


Only two leaders were recognized by both branches of the sect:

  • 23 March 1889 - 26 May 1908 Mirza Ghulam Ahmad, the founding ''Mahdi'' (b. 1835 - d. 1908)

  • 27 May 1908 - 13 March 1914 Maulana Hakim Nur-ud-Din (b. 1841 - d. 1914), the first ''Khalifa'', after whose death the movement was split:


Leaders recognized by the Ahmadiyya Muslim Community (Qadian Branch), referred to as ''Khalifas'' ('Successors'):

  • 14 March 1914 - 7 November 1965 Mirza Bashir-ud-Din Mahmud Ahmad (b. 1889 - d. 1965)

  • 8 November 1965 - 9 June 1982 Hafiz Mirza Nasir Ahmad (b. 1909 - d. 1982)

  • 10 June 1982 - 19 April 2003 Mirza Tahir Ahmad (b. 1928 - d. 2003)

  • 22 April 2003 - 20.. Mirza Masroor Ahmad (b. 1950)


Leaders recognized by the Lahore Ahmadiyya Movement (Lahore Branch), referred to as ''Emirs'':

  • April 1914 - 13 October 1951 Maulana Muhammad Ali (b. 1874 - d. 1951)

  • 1951 - 15 November 1981 Maulana Sadr-ud-Din (d. 1981)

  • 1981 - 15 November 1996 Saeed Ahmad Khan (b. 1900? - d. 1996)

  • 1996 - 14 October 2002 Asghar Hameed (b. 1919 - d. 2002)

  • 3 November 2002 - 20.. Abdul Karim Saeed (b. 1945)



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